1 Kings 10:22 Komentář

Still Solomon looks great, and every thing in this chapter adds to his magnificence. We read nothing indeed of his charity, of no hospitals he built, or alms-houses; he made his kingdom so rich that it did not need them; yet, no question, many poor were relieved from the abundance of his table. A church he had built, never to be equalled; schools or colleges he need not build any, his own palace is an academy, and his court a rendezvous of wise and learned men, as well as the centre of all the circulating riches of that part of the world. I. What abundance of wisdom there was there appears from the application the queen of Sheba made to him, and the great satisfaction she had in her entertainment there (Kg1 10:1-13), and others likewise (Kg1 10:24). II. What abundance of wealth there was there appears here by the gold imported, with other things, yearly (Kg1 10:14, Kg1 10:15), and in a triennial return (Kg1 10:22). Gold presented (Kg1 10:25), and gold used in targets and shields (Kg1 10:16, Kg1 10:17), and vessels (Kg1 10:21). A stately throne made (Kg1 10:18-20). His chariots and horsemen (Kg1 10:26). His trade with Egypt (Kg1 10:28, Kg1 10:29). And the great plenty of silver and cedars among his people (Kg1 10:27). So that, putting all together, it must be owned, as it is here said (Kg1 10:23), that "king Solomon exceeded all the kings of the earth for riches, and for wisdom." Yet what was he to the King of kings? Where Christ is, by his word and Spirit, "Behold, a greater than Solomon is there."

INTRODUCTION TO 1 KINGS 10 This chapter contains an account of the queen of Sheba's visit to King Solomon to her great satisfaction, Kg1 10:1, of Solomon's merchandise and riches, and the magnificence of his court, Kg1 10:14, of the rich presents sent to him, and of the purchase of chariots and horses, and other things, he made, Kg1 10:24.

For the king had at sea a navy of Tharshish, with the navy of Hiram,.... Tharshish was not the place the navy went from, but whither it went to, as appears from Ch2 9:21 and designs not Tarsus in Cilicia; nor Tartessus in Spain, or Gades, or which was however near it; though it appears from Strabo (s) and Mela (t) that the Phoenicians were acquainted with those parts, and were possessed of them; and particularly, according to Velleius Paterculus (u), the navy of Tyre traded thither before the days of Solomen; and Vitringa (w) is clear in it, that these were ships that traded to Tartessus, with the ships of Tyre; and it is more likely that that place is meant than Carthage, now called Tunis, in Africa; though the Targum here calls it the navy, the navy of Africa; but as Tharshish is sometimes used for the sea in general, here it may signify a particular sea, so called: and which Josephus (x) names the Tarsic sea, the same with the Indian sea; and points to the same country where Ophir was, which was washed by it, and to which the two fleets joined were bound. This is observed, to account for it how Solomon came by so much gold: once in three years came the navy of Tharshish; it returned in such a space of time; navigation not being improved as now, and sailing by coasts, and what with their stay abroad to sell and purchase goods, and to refit their ships, as well as sometimes contrary winds, they were so long in performing this voyage, which is now done in a few months: bringing gold and silver; so that silver was accounted of, and used for some purposes, though not for the king's plate: ivory, and apes, and peacocks; ivory is the elephant's tooth, as the word signifies; some of those are of an almost incredible size; some are said to be of ninety, others one hundred and twenty five pounds weight; Vartomannus (y) says, he saw in Sumatra, where some place Ophir, one that weighed three hundred and thirty pounds; though, according to the Ethiopians (z) the ivory is from the horns; and so say (a) Pausanias and others, see Eze 27:15 but it is commonly supposed to be of the two teeth in the upper jaw that stands out; and whether they are called horns or teeth, they are the same of which ivory is: of elephants there were large numbers in India, bigger and stronger than those in Africa; which latter were afraid of the former, as Diodorus Siculus (b), Curtius (c), and Pliny (d) relate; so Virgil (e) speaks of ivory as fetched from India and Horace (f) also, which must be East India, for there are no ivory nor apes in the West Indies (g): "apes" or "monkeys" were then, as now, brought from those parts. Strabo (h) reports, that when the Macedonians under Alexander were there, such a vast number of them came out of the woods, and placed themselves on the open hills, that they took them for an army of men set in battle array to fight them. Vartomannus (i) speaks of monkeys in the country of Calecut, of a very small price: near Surat apes are in great esteem, nor will they suffer them to be killed on any account (k). There are various sorts of apes, some more like to goats, others to dogs, others to lions, and some to other animals, as Philostorgius (l) relates; and who also says the sphinx is one sort of them, and which he describes on his own sight of it as resembling mankind in many things, and as a very subtle animal; and so Solinus (m) reckons such among apes; but what come nearest in name and sound to the "kuphim" of Solomon here are those Pliny (n) calls "cephi", whose fore feet he says are like the hands of men, and their hinder feet like the feet and thighs of men; and Strabo (o) describes a creature found in Ethiopia, called by him "ceipus" or "cepus", which has a face like a satyr, and the rest of it is between a dog and a bear. There is a creature called "cebus" by Aristotle (p), and is described as having a tail, and all the rest like a man; according to Ludolf (q), "cephus" is the "orangoutang" of the Indians. The word for peacocks should rather be rendered "parrots", so Junius; which are well known to come from India (r), and from thence only, according to Pausanias (s); Vartomannus (t) says, that at Calecut there are parrots of sundry colours, as green and purple, and others of mixed colours, and such a multitude of them, that men are appointed to keep them from the rice in the fields, as we keep crows from corn; and that they are of a small price, one is sold for two pence, or half a souse; and the number of them may be accounted for, because the Brachmans, the priests, reckon them sacred, and therefore the Indians eat them not (u). Curtius (w) designs these, when he says, in India are birds, which are taught to imitate man's voice; and Solinus (x) says, that India only produces the green parrot, that is, the East Indies, the West Indies not being then discovered; though some (y) think they were, and that it was thither Solomon's navy went: certain it is there are parrots of various colours in the West Indies, which P. Martyr of Angleria frequently makes mention of in his Decades. Huetius (z) derives the Hebrew word here used from which he says signifies to "join" or "adhere" to anything, as these birds will; cling to, and hang by their bills and nails on a branch of a tree, &c. so that they are not easily separated from it; the word is used in Deu 33:3 and, according to some, in this sense. But, after all, if it should be insisted on, as it is by many, that "peacocks" are meant, these also are found in India. Alexander the great first saw them in this country, which so amazed him, that he threatened to punish those severely that should kill any of them (a). Vartomannus (b) makes mention of them as in great numbers in some parts of India; and they are caught and sold at an easy rate at Surat (c), and make part both of their game, and of their grand entertainments (d); Aeianus (e) often speaks of them as in India in great numbers, and in great esteem. (s) Geograph. l. 3. p. 104. (t) De Situ Orbis, l. 2. c. 6. (u) Hist. l. 1. in principio. (w) Comment. in Jesaiam, c. 23. 1. (x) Antiqu. l. 8. c. 7. sect. 2. (y) Navigat. l. 6. c. 22. (z) Ludolf. Ethiop. Hist. l. 1. c. 10. (a) Eliac. 1. p. 308, 309. Vid. Plin. l. 8. c. 3. Aelian. Hist. Animal. l. 4. c. 21. & 7. 2. & 11. 37. & 14. 5. Varro apud Schindler. Lexic Pentaglott. col. 1905. (b) Bibliothec. l. 2. p. 121. So Polybius, Hist. l. 5. (c) Hist. l. 8. c. 9. (d) Nat. Hist. l. 8. c. 9. (e) "India mittit ebur". Georgic. l. 1. ver. 57. (f) "---Non aurum et ebur Indicum". Carmin. l. 1. Ode 31. Manetho. Apotelesm. ver. 297. & l. 4. ver. 149. Philo. de Praemiis, p. 924. (g) Manasseh Spes Israelis, sect. 2. p. 21. Ortel. Thesaur. Geograh. Varrerius de Ophyra. (h) Geograph. l. 15. p. 480. (i) Navigat. l. 5. c. 20. (k) Ovington's Voyage to Sarat, p. 360, 361, 596. (l) Eccl. Hist. l. 3. c. 11. (m) Polyhist. c. 40. (n) Nat. Hist. l. 8. c. 19. (o) Ut supra, (Geograph.) l. 17. p. 559. (p) Hist. Animal. l. 2. c. 8, 9. (q) Ethiop. Hist. l. 1. c. 10. (r) Aelian. de Animal. l. 16. c. 2. "Psittacus eois ales mihi missus ab India". Ovid. Amor. l. 2. Eleg. 6. (s) Corinthiaca, sive, l. 2. p. 136. (t) Ut supra. (Navigat. l. 5. c. 20.) (u) Aelian de Animal. l. 13. c. 18. (w) Ut supra. (Hist. l. 8. c. 9.) (x) Polyhistor. c. 65. (y) Erasm. Schmid. de America Orat. ad. Calc. Pindari, p. 261. Vatablus in loc. & in c. 9. 28. Hornius de Gent. Americ. l. 2. c. 6, 7, 8. (z) De Navigat. Solomon. c. 7. sect. 6. (a) Aelian. ut supra, (de Animal. l. 16. c. 2.) & l. 5. c. 21. Curtii Hist. l. 9. c. 1. (b) Navigat. l. 6. c. 7. (c) Ovington's Voyage to Surat, p. 268, 269. (d) lbid. p. 398. (e) De Animal. l. 11. c. 33. & l. 13, 18. & l. 16. c. 2.

The queen of Sheba visits Solomon, and brings rich presents; and tries him by hard questions, which he readily solves, Kg1 10:1-3. She expresses great surprise at his wisdom, his buildings, his court, etc.; and praises God for placing him on the Jewish throne, Kg1 10:4-9. She gives him rich presents, Kg1 10:10. What the navy of Hiram brought from Ophir, Kg1 10:11, Kg1 10:12. The queen of Sheba returns, Kg1 10:13. Solomon's annual revenue, Kg1 10:14, Kg1 10:15. He makes two hundred targets and three hundred shields of gold, Kg1 10:16, Kg1 10:17. His magnificent ivory throne, Kg1 10:18-20. His drinking vessels all of gold, Kg1 10:21. What the navy of Tharshish brought every three years to Solomon, Kg1 10:22. His great riches, numerous chariots, and horsemen, Kg1 10:23-27. He brings chariots and horses out of Egypt, Kg1 10:28, Kg1 10:29.

A navy of Tharshish - For probable conjectures concerning this place, and the three years' voyage, see at the end of this, Kg1 10:29 (note) and the preceding chapter, 1 Kings 9 (note). Apes - קפים kophim; probably a species of monkey rather than ape.

THE QUEEN OF SHEBA ADMIRES THE WISDOM OF SOLOMON. (Kg1 10:1-13) the queen of Sheba--Some think her country was the Sabean kingdom of Yemen, of which the capital was Saba, in Arabia-Felix; others, that it was in African Ethiopia, that is, Abyssinia, towards the south of the Red Sea. The opinions preponderate in favor of the former. This view harmonizes with the language of our Lord, as Yemen means "South"; and this country, extending to the shores of the Indian ocean, might in ancient times be considered "the uttermost parts of the earth." heard of the fame of Solomon--doubtless by the Ophir fleet. concerning the name of the Lord--meaning either his great knowledge of God, or the extraordinary things which God had done for him. hard questions--enigmas or riddles. The Orientals delight in this species of intellectual exercise and test wisdom by the power and readiness to solve them.

a navy of Tharshish--Tartessus in Spain. There gold, and especially silver, was obtained, anciently, in so great abundance that it was nothing accounted of in the days of Solomon. But "Tarshish" came to be a general term for the West (Jon 1:3). at sea--on the Mediterranean. once in three years--that is, every third year. Without the mariner's compass they had to coast along the shore. The ivory, apes, and peacocks might have been purchased, on the outward or homeward voyage, on the north coast of Africa, where the animals were to be found. They were particularized, probably as being the rarest articles on board.