ผู้วินิจฉัย 16:2 วิจารณ์

Samson's name (we have observed before) signifies a little sun (solparvus); we have seen this sun rising very bright, and his morning ray strong and clear; and, nothing appearing to the contrary, we take it for granted that the middle of the day was proportionably illustrious, while he judged Israel twenty years; but the melancholy story of this chapter gives us such an account of his evening as did not commend his day. This little sun set under a cloud, and yet, just in the setting, darted forth one such strong and glorious beam as made him even then a type of Christ, conquering by death. Here is, I. Samson greatly endangered by his familiarity with one harlot, and hardly escaping (Jdg 16:1-3). II. Samson quite ruined by his familiarity with another harlot, Delilah. Observe, 1. How he was betrayed to her by his own lusts (Jdg 16:4). 2. How he was betrayed by her to his sworn enemies, the Philistines, who, (1.) By her means got it out of him at last where his great strength lay (Jdg 16:5-17). (2.) Then robbed him of his strength, by taking from his head the crown of his separation (Jdg 16:18-20). (3.) Then seized him, blinded him, imprisoned him, abused him, and, at a solemn festival, made a show of him (Jdg 16:21-25). But, lastly, he avenged himself of them by pulling down the theatre upon their heads, and so dying with them (Jdg 16:26-31).

INTRODUCTION TO JUDGES 16 In this chapter we have an account of Samson's too great familiarity with two harlots; by the one he was brought into great danger, and narrowly escaped, Jdg 16:1, and by the other he was betrayed into the hands of the Philistines, having got the secret out of him wherein his great strength lay, Jdg 16:4 who having him in their hands, put out his eyes, imprisoned him, and in their idol temple made sport of him, Jdg 16:21, where praying for renewed strength from the Lord, he pulled down the temple, and destroyed multitudes with the loss of his own life, Jdg 16:26.

And it was told the Gazites,.... The inhabitants of Gaza, the principal ones of it, the magistrates of the city, either by some persons that saw him come in, who knew him, or by the harlot into whose company he fell, to whom he made himself known: saying, Samson is come hither; the man so famous for his strength, and such an enemy to the Philistines; his name was well known for his great exploits, and rung throughout Palestine, and was a terror to the whole country: and they compassed him in; not that they surrounded the house where he was, which perhaps they might not certainly know, but they secured all the avenues and gates of the city, made them fast, and placed guards there, that he might not escape their hands: and laid wait for him all night in the gate; particularly at that gate, where, if he went out for his country, he must pass: and were quiet all the night; did not attempt to disturb Samson, or seize on him, if they knew where he was; knowing his great strength, and what a tumult might be raised in the city, they said nothing of it to anybody that passed, what they were placed there for, lest it should come to his ears; they made as if they were deaf and dumb, as some interpret it, and heard and knew nothing: saying, in the morning, when it is day, we shall kill him; when they should better know him, and make sure their blow at him, and do it suddenly, unawares to him, as he came to the gate, to pass through it.

When the men of Gaza knew this they did not dissemble or pass it over, but beset his lodging in haste, and guarded all the doors of the house that he might not escape by night.

Samson, in the book of Judges, foreshadowed this by his deeds. When he had entered Gaza, a city of the Philistines, they immediately knew of his entry. They quickly surrounded the city with a blockade and assigned guards, and they rejoiced at having now apprehended Samson who was so extremely strong. But we know what Samson did. At midnight he carried off the gates of the city and ascended to the top of the hill. Whom, dearly beloved, whom does Samson foreshadow by his deed but our Redeemer? What does the city of Gaza signify if not the lower world? What is indicated by the Philistines except the faithlessness of the Jews? When they saw that the Lord was dead and his body had been laid in the sepulcher, they assigned guards there. They were happy that they caught and held him, who shone out as the creator of life, behind the defense of the lower world, as Samson had been held in Gaza. Samson not only went out at midnight but even carried off the gates of the city, because our Redeemer, rising before it was light, not only went out free from the lower world but even destroyed its very defenses. He bore the gates and went up to the top of the hill, because by rising he carried off the defenses of the lower world, and by ascending he passed into the kingdom of heaven.

When Samson went in to the harlot, he was impure if he did so without reason, but if he did so as a prophet it is a mystery. If he did not enter in order to lie with the woman, perhaps he did so because of a mystery. We do not read that he was intimate with her.… See how it is not recorded in Scripture that he was united to the harlot whom he had visited, but it is written that he slept.… He took away the city gates through which he had gone in to the harlot and carried them to a mountain. What does this mean? Hell and love for a woman Scripture joins together; the house of the harlot was an image of hell. It is rightly considered as hell, for it rejects no one but draws to itself all who enter. At this point we recognize the actions of our Redeemer. After the synagogue to which he had come was separated from him through the devil, they shaved his head, that is, they crucified him on the site of Calvary, and he descended into hell. Then, his enemies guarded the place where he slept, that is, the sepulcher, and wanted to seize him although they could not see him.… The words “he arose and left at midnight” signify that he arose in secret. He had suffered openly, but his resurrection was revealed only to his disciples and certain other people. Thus, all saw the fact that he went in, but the fact that he arose just a few knew, remembered and felt. Moreover, he removed the city gates. That is, he took away the gates of hell. What does it mean to remove the gates of hell, except to take away the power of death? He took it away and did not return it. Furthermore, what did our Lord Jesus Christ do after he had taken away the gates of death? He went up to the top of a mountain. Truly, we know that he both arose and ascended into heaven.

SAMSON CARRIES AWAY THE GATES OF GAZA. (Jdg 16:1-3) Gaza--now Guzzah, the capital of the largest of the five Philistine principal cities, about fifteen miles southwest of Ashkelon. The object of this visit to this city is not recorded, and unless he had gone in disguise, it was a perilous exposure of his life in one of the enemy's strongholds. It soon became known that he was there; and it was immediately resolved to secure him. But deeming themselves certain of their prey, the Gazites deferred the execution of their measure till the morning.

Samson's Fall and Death. - Samson's judicial labours reached their highest point when he achieved his great victory over the Philistines at Lechi. Just as his love to the daughter of a Philistine had furnished him with the occasion designed by God for the manifestation of his superiority to the uncircumcised enemies of Israel, so the degradation of that love into sensual lust supplied the occasion for his fall which is related in this chapter. "Samson, when strong and brave, strangled a lion; but he could not strangle his own love. He burst the fetters of his foes, but not the cords of his own lusts. He burned up the crops of others, and lost the fruit of his own virtue when burning with the flame enkindled by a single woman." (Ambros. Apol. ii., David. c. iii.)