Luke 5:32 Kommentar

In this chapter, we have, I. Christ preaching to the people out of Peter's ship, for want of a better pulpit (Luk 5:1-3). II. The recompence he made to Peter for the loan of his boat, in a miraculous draught of fishes, by which he intimated to him and his partners his design to make them, as apostles, fishers of men (Luk 5:4-11). III. His cleansing the leper (Luk 5:12-15). IV. A short account of his private devotion and public ministry (Luk 5:16, Luk 5:17). V. His cure of the man sick of the palsy (Luk 5:18-26). VI. His calling Levi the publican, and conversing with publicans on that occasion (Luk 5:27-32). VII. His justifying his disciples in not fasting so frequently as the disciples of John and the Pharisees did (Luk 5:33-39).

And it came to pass, that as the people pressed upon him,.... As Christ went through Galilee, and preached in the synagogues there, great crowds of people attended on him, and they followed him wherever he went; and so large were their numbers, and so very eager were they to see him, and hear him, that they were even troublesome to him, and bore hard upon him, and were ready to press him down, though they had no ill design upon him, but only to hear the word of God; the scriptures of the Old Testament explained, and the doctrines of the Gospel preached; and which were preached by him, as never were before or since, and in such a manner as were not by the Scribes and Pharisees; and both the matter and manner of his ministry drew a vast concourse of people after him: he stood by the lake of Gennesaret; the same with the sea of Chinnereth, Num 34:11 where the Targums of Onkelos, Jonathan, and the Jerusalem, call it, , "the sea of Geausar" or "Gennesaret": and so it is elsewhere called (a), and is the same which is called the sea of Galilee, and of Tiberias, Joh 6:1 and is, by other writers (b), as here, called the lake of Gennesaret, and said to be sixteen miles long, and six broad. Josephus says (c), it is forty furlongs broad, and an hundred long. The Jews say (d), that "the holy, blessed God created seven seas, but chose none of them all, but the sea of Gennesaret.'' And indeed, it was a place chosen by Christ, and honoured, and made famous by him, by his preaching at it, his miracles upon it, and showing himself there after his resurrection. (a) Targum in Ezek. xxxix. 11. Zohar in Gen. fol. 3. 2. & 17. 2. & in Exod. fol. 52. 4. & 61. 4. (b) Plin. l. 5. c. 15. Solin, c. 48. Ptolom. l. 5. c. 15. (c) De Bello Jud. l. 3. c. 18. (d) Pirke Eliezer, c. 18.

I came not to call the righteous,.... Such as the Scribes and Pharisees were in their own apprehension, and in the esteem of others, who trusted in themselves, that they were righteous, and submitted not to the righteousness of Christ: these Christ came not to call by his grace, and therefore did not associate himself with them: but sinners to repentance; such as the publicans, and others, with them, were; and therefore he was chiefly with such, and chose to be among them: these he not only called to repentance by the outward ministry of the word, but brought them to it; he having power to bestow the grace of repentance, as well as to call to the duty of it; See Gill on Mat 9:13. See Gill on Mar 2:17. . Luke 5:33 luk 5:33 luk 5:33 luk 5:33And they say unto him,.... The Scribes and Pharisees, or the disciples of John; see Mat 9:14 why do the disciples of John fast often, and make prayers? set times apart frequently for fasting and prayer. The Ethiopic version reads, "why do the disciples of John baptize frequently, fast, and make prayers?" in which the former clause is added; and as without any authority, so without judgment, since it must suppose that the Pharisees did so likewise, whereas they rejected the baptism of John; for it follows, and "likewise" the disciples of "the Pharisees"; who fasted often, at least twice in the week, and made frequent prayers in the synagogues, and corners of the streets, and in widows' houses. But thine eat and drink? instead of fasting and praying; See Gill on Mat 9:14.

And another Scripture says, "I came not to call the righteous, but sinners." This means that those who are perishing must be saved. For it is indeed a great and admirable thing to establish not the things which are standing, but those that are falling. Thus also did Christ desire to save the things which were perishing, [Matthew 18:11] and has saved many by coming and calling us when hastening to destruction.

But how does God love righteousness, and David has never seen the righteous man forsaken, if the righteous are excluded, the sinner called; unless you understand that He meant by the righteous those who boast of the law, (Ps. 11:7, Ps. 37:25.) and seek not the grace of the Gospel. Now no one is justified by the law, but redeemed by grace. He therefore calls not those who call themselves righteous, for the claimers to righteousness are not called to grace. For if grace is from repentance, surely he who despises repentance renounces grace.

But He calls those sinners, who considering their guilt, and feeling that they cannot be justified by the law, submit themselves by repentance to the grace of Christ.

It follows, I came not to call the righteous, but sinners to repentance. As if He should say, So far am I from hating sinners, that for their sakes only I came, not that they should remain sinners, but be converted and become righteous. Now He speaks of the righteous ironically, as when He says, Behold Adam is become as one of us. (Gen. 3:22.) But that there was none righteous upon the earth St. Paul shows, saying, All have sinned, and need the grace of God. (Rom. 3:23.)

(ubi sup.) Hence He adds, to repentance, which serves well to explain the passage, that no one should suppose that sinners, because they are sinners, are loved by Christ, since that similitude of the sick plainly suggests what our Lord meant by calling sinners, as a Physician, the sick, in order that from iniquity as from sickness they should be saved.

“I have not come to call the just but sinners” can also be properly understood in this way. He has not called those who, wishing to establish their own justice, have not been made subject to the justice of God. He calls those who, being conscious of their weakness, are not ashamed to confess that we have all offended in many things. In them too is fulfilled his saying that he had not come to call the just but sinners. That is, he does not call the exalted but the humble. He does not call those puffed up about their own justice but those showing themselves devotedly subject to the one who justifies the wicked. Such people, when they are converted, bear witness with a sincere heart that they must not be regarded as just, but sinners.It is a pleasure to remember, beloved, … to what a height of justice the Lord fetched Matthew, whom he chose out of his tax collecting activities in order to increase for sinners their hope of forgiveness. The apostolic band into which he was incorporated teaches what kind of person he became.

The miraculous draught of fishes at the lake of Gennesaret, Luk 5:1-11. Christ heals a leper, Luk 5:12-14. His fame being published abroad, he withdraws to the desert, Luk 5:15, Luk 5:16. He heals a paralytic person, at which the scribes and Pharisees murmur, but the people glorify God, Luk 5:17-26. He calls the publican Levi, who makes a feast for Christ, to which he invites a great number of publicans and others, at which the scribes and Pharisees murmur, and our Lord vindicates his conduct, Luk 5:27-32. The question about fasting answered, Luk 5:33-35. The parable of the new piece of cloth put on the old garment, and the new wine in old bottles, Luk 5:36-39.

MIRACULOUS DRAUGHT OF FISHES--CALL OF PETER, JAMES, AND JOHN. (Luk 5:1-11) taught . . . out of the ship--(See on Mat 13:2).