Revelation 9:15 Komentář

In this chapter we have an account of the sounding of the fifth and sixth trumpets, the appearances that attended them, and the events that were to follow; the fifth trumpet (Rev 9:1-12), the sixth (Rev 9:13, etc.).

INTRODUCTION TO REVELATION 9 This chapter gives an account of the blowing of the fifth and sixth trumpets, and of the effects following upon them. The fifth angel blows his trumpet, and a star falls; the key of the bottomless pit is given to him, which being opened by it, out of it comes smoke to the darkening of the sun and air, and out of the smoke locusts, who have power like scorpions, Rev 9:1; whose power is restrained from using it to the hurt of the grass, or any green thing or tree, only of those who had not the seal of God in their foreheads; but are permitted, though not to kill men, yet to torment them five months, which is worse than death unto them, Rev 9:4. The shapes of these locusts, which are said to be like horses, are described by their heads, faces, hair, teeth, breastplates, wings, and tails, and are said to have a king over them, whose name is mentioned, Rev 9:7. The blowing of this trumpet brings on one of the woes mentioned in Rev 8:13, and the two other follow, Rev 9:12. The sixth angel blows his trumpet, and a voice is heard from the horns of the altar, directed to the said angel, ordering him to loose four angels bound in the great river Euphrates, where they were prepared, for a determinate time, to slay the third part of men, and they were loosed accordingly, Rev 9:13. The number of the army, under these angels, is given, Rev 9:16, and the horses and horsemen are described; the riders by their breastplates of fire, jacinth, and brimstone; their horses' heads as heads of lions, fire, smoke, and brimstone, issuing out of their mouths, by which the third part of men are killed, Rev 9:17. The reason of this slaughter is, because they had power both in their mouth and tails, which latter were like serpents, and had heads, with which they did mischief, Rev 9:19; and yet such who were not killed by these plagues, but escaped, did not repent of their idolatry, murders, sorceries, fornication, and theft, Rev 9:20.

And the four angels were loosed,.... The time being come, fixed by the decrees of God, making use of the Turks for the destruction of the eastern empire, the restraints of divine Providence were taken off from them, and they were suffered to pass the river Euphrates; they were let loose like so many furies, and in a little time overran and destroyed the whole empire, and settled their own, now called the Turkish or Ottoman empire; and which was done about the year 1301. Which were prepared for an hour and a day, and a month, and a year, for to slay the third part of men; which may in general denote their readiness, vigilance, and quick dispatch: they lay for a good while hovering over the banks of the river Euphrates, as if they were waiting for an order, or a commission to go over it: they were ready not only at a year's, a month's, a day's, but at an hour's warning, and all of them together; and as soon as ever they had the divine permission, they lost no time; they improved every opportunity, every year, every month, every day, every hour, to settle and enlarge their dominions to the ruin of others; and in a very short time did they accomplish what they desired: though others think this refers to a certain time fixed by God, in which they should be employed in killing men; and the sense is, that these people were prepared in the purposes and decrees of God, or were appointed for such a length of time here signified, by several dates, in which they should destroy a large multitude of men, by way of punishment for their idolatries, murders, sorceries, fornication, and thefts, Rev 9:20. An hour, which is the twenty fourth of a day or year, in the prophetic style, is fifteen days, and a day is a year, and a month is thirty years, and a year is three hundred sixty five years and a quarter, or ninety one days; in all, three hundred and ninety six years, and a hundred and six days; which is the precise time between A. D. 1057, when the Turkish empire begun, the empire of the Saracens being entirely demolished by Togrul Beg, or Tangrolipix, and A. D. 1453, in which year Constantinople was taken by the Turks, and an end put to the eastern Roman empire, signified by the third part of men; or else this space of time may be reckoned from the date of Ottoman's reign, May 19, 1301, which, to September 1, 1697, is just this term of time, when Prince Eugene obtained a remarkable victory over the Turks, the effect of which was the peace at Carlowitz the next year, since which time the Turks have done but little in Europe: and by this it should seem that their time of killing men here is over, and that their own destruction is hastening on. Mr. Daubuz rejects these computations, since a prophetic year consists of 360 days or years, and not 365, as those suppose; and thinks there is no mystery in these dates, and only signify the angels' unanimous execution of their commission at once.

When this happened, they went out with an innumerable "cavalry" force. And he says this is the invincible power of the divine angels, accompanied by the greatest cavalry; and he says he saw those sitting on the "horses" wearing fiery, "hyacinth", and divine "breastplates".

“The four angels were released” indicates the beginning of the persecution.… He indicates by an apt expression the four times during which the persecution will be continuing, that is, [he indicates] three years and six months. He said “for the hour, the day, the month, and the year,” since a day is gradually filled with hours, and months with days, and finally years with months. It says that they were “prepared” in order to indicate the character of the devil and his angels. For they entangle themselves in ongoing hostilities against the church and constantly desire to do it harm. However, divine power restrains them, lest they wreak havoc as much as they want. Rightly did he previously say that the locusts were similar to horses arrayed for battle, for now when he says that the angels were loosed, he says that he saw horses.

And the four angels were released. In the manner of prophecy, which designates to us things to come, he himself sees the events in the spirit. He called them four angels because that persecution will rage in the four parts of the world. These are the ones he previously saw standing at the four corners of the earth, and were prevented from harming the earth and sea for the sealing of God's servants.

Who were prepared for the hour, and day, and month, etc. Malignant spirits, who at every moment of hours and times hunger for human death, will then be allowed to rage more freely to opportunely destroy the Church. What do you think they will do when released, who now harm so much while bound?

And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men. The loosing of these angels represents the beginning of the last persecution. He says prepared, because the Devil is always waiting for the good's failure. By an hour, a day, a month, and a year we understand by metalepsis four times, namely three years and six months, during which that persecution will rage. The third part of men of which it is said that it will be killed consists of superiors and inferiors, that is of persuaders and persuaded, because the dead will kill the dead.

'On this Caius says : It is not written that angels are to make war, nor that a third part of men is to perish; but that nation shall rise against nation [St. Matth. xxiv. 7]. Hippolytus in reply to him: It is not of angels he says that they are to go to war, but that four nations are to arise out of the region which is by Euphrates, and to come against the earth, and to war with mankind. But this that he says, four angels, is not alien from Scripture. Moses said, When He dispersed the sons of Adam, He set the boundary of the nations according to the number of the Angels of God [Deut. xxxii. 8 (LXX.)]. Since therefore nations have been assigned to angels, and each nation pertains to one angel, John rightly declared by the Revelation a loosing for those four angels: who are the Persians, and the Medes, and the Babylonians, and the Assyrians. Since then these angels who have been appointed over the nations have not been commanded to stir up those who have been assigned to them, a certain bond of the power of the word is indicated, which restrains them until the day shall arrive and the Lord of all shall command. And this then is to happen when Antichrist shall come.'

The fifth angel sounds, and a star falls from heaven to earth, Rev 9:1. The bottomless pit is opened, and locusts come out upon the earth, Rev 9:2, Rev 9:3. Their commission, Rev 9:4-6. Their form, Rev 9:7-10. Their government, Rev 9:11, Rev 9:12. The sixth angel sounds, and the four angels bound in the Euphrates are loosed, Rev 9:13-15. The army of horsemen, and their description, Rev 9:16-19. Though much evil is inflicted upon men for their idolatry, etc., they do not repent, Rev 9:20, Rev 9:21.

For an hour, and a day, and a month, and a year - We have in this place a year resolved into its component parts. Twenty-four hours constitute a day, seven days make a week, four weeks make a month, and twelve months make a year. Probably no more is meant than that these four angels were at all times prepared and permitted to inflict evil on the people against whom they had received their commission. There are some who understand these divisions of time as prophetical periods, and to these I must refer, not professing to discuss such uncertainties.

THE FIFTH TRUMPET: THE FALLEN STAR OPENS THE ABYSS WHENCE ISSUE LOCUSTS. THE SIXTH TRUMPET. FOUR ANGELS AT THE EUPHRATES LOOSED. (Rev. 9:1-21) The last three trumpets of the seven are called, from Rev 8:13, the woe-trumpets. fall--rather as Greek, "fallen." When John saw it, it was not in the act of falling, but had fallen already. This is a connecting link of this fifth trumpet with Rev 12:8-9, Rev 12:12, "Woe to the inhabiters of the earth, for the devil is come down," &c. Compare Isa 14:12, "How art thou fallen from heaven, Lucifer, son of the morning!" the bottomless pit--Greek, "the pit of the abyss"; the orifice of the hell where Satan and his demons dwell.

were--"which had been prepared" [TREGELLES rightly]. for an hour, and a day, and a month, and a year--rather as Greek, "for (that is, against) THE hour, and day, and month, and year," namely, appointed by God. The Greek article (teen), put once only before all the periods, implies that the hour in the day, and the day in the month, and the month in the year, and the year itself, had been definitely fixed by God. The article would have been omitted had a sum-total of periods been specified, namely, three hundred ninety-one years and one month (the period from A.D. 1281, when the Turks first conquered the Christians, to 1672, their last conquest of them, since which last date their empire has declined). slay--not merely to "hurt" (Rev 9:10), as in the fifth trumpet. third part--(See on Rev 8:7-12). of men--namely, of earthy men, Rev 8:13, "inhabiters of the earth," as distinguished from God's sealed people (of which the sealed of Israel, Rev 7:1-8, form the nucleus).