Psalm 17:5 Komentář

David being in great distress and danger by the malice of his enemies, does, in this psalm, by prayer address himself to God, his tried refuge, and seeks shelter in him. I. He appeals to God concerning his integrity (Psa 17:1-4). II. He prays to God still to be upheld in his integrity and preserved from the malice of his enemies (Psa 17:5-8, Psa 17:13). III. He gives a character of his enemies, using that as a plea with God for his preservation (Psa 17:9-12, Psa 17:14). IV. He comforts himself with the hopes of his future happiness (Psa 17:15). Some make him, in this, a type of Christ, who was perfectly innocent, and yet was hated and persecuted, but, like David, committed himself and his cause to him that judgeth righteously. A prayer of David.

INTRODUCTION TO PSALM 17 A Prayer of David. This prayer was put up by David either in his own person, on his own account, praying to God for the vindication of his cause, and for salvation and deliverance from his enemies; or in the person of the Messiah, whose type he was, and of the whole church, so Jerom of old interpreted it; and the title of it in the Arabic version is, "a prayer in the person of a perfect man, and of Christ himself, and of everyone that is redeemed by him;'' in which preservation and protection are prayed for, and hope of eternal life is expressed. It was written, according to Theodoret, when David suffered persecution from Saul.

Hold up my goings in thy paths,.... Which being spoken by David in his own person, and for himself, shows that he was conscious of his own weakness to keep himself in the ways of God, and to direct his steps therein; and that he was sensible of, the need he stood in of divine power to uphold and support him in them; that my footsteps slip not; out of the paths of truth and duty, of faith and holiness; of which there is danger, should a man be left to himself, and destitute of divine direction and aid; see Psa 73:2; and though Christ had no moral weakness in him, and was in no danger of falling into sin, or slipping out of the ways of God; yet these words may be applied to him in a good sense, as considered in human nature, and attended with the sinless infirmities of it, he being God's servant, whom he upheld, and of whom he gave his angels charge to keep him in all his ways, Isa 42:1.

"To perfect My steps in Your paths" [Psalm 17:5]. That the love of the Church might be perfected in the strait ways, whereby she arrives at Your rest. "That My footsteps be not moved." That the signs of My way, which, like footsteps, have been imprinted on the Sacraments and Apostolical writings, be not moved, that they may mark them who would follow Me. Or at least, that I may still abide fixedly in eternity, after that I have accomplished the hard ways, and have finished My steps in the straits of Your paths.

Even if now [the way] is full of pain and without joy, later it will bear the fruit of righteousness for those who have been trained in it.

Never by our sole diligence or zeal or by our most tireless efforts can we reach perfection. Human zeal is not enough to win the sublime rewards of blessedness. The Lord must be there to help us and to guide our hearts toward what is good. Every moment we must join in the prayer of David: “Direct my footsteps along your paths so that my feet do not move astray” and “He has settled my feet on a rock and guided my footsteps”—all this so that the invisible guide of the human spirit may direct back toward love of virtue our free will, which in its ignorance of the good and its obsession with passion is carried headlong into sin.

“In the paths,” that is, “in your commandments”; for if we are devoted followers on the ways that are truly the right ones, then we will obtain the rewards of our heavenly fatherland.

Next he determines what he asks: "Perfect my steps in your paths," namely of justice. Job 4: "Where is your strength, your patience, and the perfection of your ways?" And this, so that my footsteps, that is, my affections, may not be moved from your commandments. Or Christ asks for the Church, that her steps be perfected and that her footsteps, that is, her sacraments, not be moved. Likewise, since from actions habits are generated, actions leave footsteps in the will. Or, literally, David asks that he not be hurled down from the precipices over which he passed while fleeing from Saul: 1 Sam. 24: "Saul pursued him over the steepest rocks." Another reading has: "Sustain my steps in my paths, and my footsteps will not slip." Or that Christ, according to his humanity, be perfected forever in the glory of divinity: Jn. 17: "Glorify me, Father, with yourself, with the glory that I had before the world was."

This Psalm is termed a prayer because the language of petition is predominant. With a just cause, sincerely presented, the writer prays for a just decision and help and protection. Pleading former mercies as a ground of hope, he urges his prayer in view of the malice, pride, rapacity, and selfishness of his foes, whose character is contrasted with his pious devotion and delight in God's favor. (Psa 17:1-15) sentence--acquitting judgment. from thy presence--Thy tribunal. things that are equal--just and right, do Thou regard.

May be read as an assertion "my steps or goings have held on to Thy paths."