Psalm 140:10 Komentář

This and the four following psalms are much of a piece, and the scope of them the same with many that we met with in the beginning and middle of the book of Psalms, though with but few of late. They were penned by David (as it should seem) when he was persecuted by Saul; one of them is said to be his "prayer when he was in the cave," and it is probable that all the rest were penned about the same time. In this psalm, I. David complains of the malice of his enemies, and prays to God to preserve him from them (Psa 140:1-5). II. He encourages himself in God as his God (Psa 140:6, Psa 140:7). III. He prays for, and prophesies, the destruction of his persecutors (Psa 140:8-11). IV. He assures all God's afflicted people that their troubles would in due time end well (Psa 140:12, Psa 140:13), with which assurance we must comfort ourselves, and one another, in singing this psalm. To the chief musician. A psalm of David.

INTRODUCTION TO PSALM 140 To the chief Musician, A Psalm of David. This psalm, A ben Ezra says, was composed by David before he was king; and Kimchi says, it is concerning Doeg and the Ziphites, who calumniated him to Saul; and, according to our English contents, it is a prayer of David to be delivered from Saul and Doeg. The Syriac inscription is, "said by David, when Saul threw a javelin at him to kill him, but it struck the wall; but, spiritually, the words of him that cleaves to God, and contends with his enemies.'' R. Obadiah says, it was made at the persecution of David by Saul, which was before the kingdom of David; as the persecution (of Gog) is before the coming of the Messiah. It is indeed before his spiritual coming, but not before his coming in the flesh; and David may be very well considered in the psalm as a type of Christ, for he was particularly so in his sufferings, as well as in other things.

Let burning coals fall upon them,.... From heaven, as the Targum, Aben Ezra, and Kimchi, by way of explanation; alluding to the burning of Sodom and Gomorrah with fire from thence: and may design both the terrible judgments of God in this life, and everlasting burnings in hell; so Jarchi interprets it of the coals of hell; see Psa 11:6; let them be cast into the fire; into the fire of divine wrath, and have severe punishment inflicted on them in this world; and into the fire of hell hereafter, as the Targum, which is unquenchable and everlasting; and into which all wicked men, carnal professors, the followers of antichrist, the devil and his angels, will be cast: of the phrase of casting into hell, see Mat 5:29; into deep pits, that they rise not up again; meaning either the grave, the pit of corruption; from whence the wicked will not rise to eternal life, as the Targum adds, for though they will rise again, it will be to everlasting shame and damnation, Dan 12:2; or else the pit of hell, the bottomless pit, from whence there will be no deliverance; where they must lie till the uttermost farthing is paid, and that will be for ever. Arama refers this to Korah, who was burnt and swallowed up, and rose not again in Israel.

"Coals of fire shall fall upon them upon earth, and You shall cast them down" [Psalm 140:10]. What is, "upon earth"? Here, even in this life, here "coals of fire shall fall upon them." What are, "coals of fire"? We know these coals. Are they different from those of which we are about to speak? For these I see avail for punishment, those that I am about to speak of, for salvation. For we have spoken of certain coals, when man was seeking aid against a treacherous tongue....The examples of the "coals" are added to the wound of the arrows (for I need not fear to say "the wound," when the Spouse herself says, "I am wounded with love" ), and then the hay is consumed, and so they are called "devouring coals." The hay is devoured, but the gold is purified, and the man exchanges death for life, and begins to be himself too a burning coal; such a coal as was the Apostle, "who before was a blasphemer and a persecutor and injurious," a coal black and extinguished; but when he had obtained mercy, he was set on fire from heaven, the voice of Christ set him on fire, all the blackness in him perished, he began to be fervent in spirit, to set others on fire with that wherewith he was set on fire himself....

A Psalm of praise to God for His mighty, righteous, and gracious government of all men, and of His humble and suffering people in particular. (Psa. 145:1-21) (Compare Psa 30:1). bless thy name--celebrate Thy perfections (Psa 5:11). God is addressed as king, alluding to His government of men.

(Compare Psa 11:6; Psa 120:4). cast into the fire; into deep pits--figures for utter destruction.