Jeremiah 30:7 Komentář

The sermon which we have in this and the following chapter is of a very different complexion from all those before. The prophet does indeed, by direction from God, change his voice. Most of what he had said hitherto was by way of reproof and threatening; but these two chapters are wholly taken up with precious promises of a return out of captivity, and that typical of the glorious things reserved for the church in the days of the Messiah. The prophet is told not only to preach this, but to write it, because it is intended for the comfort of the generation to come (Jer 30:1-3). It is here promised, I. That they should hereafter have a joyful restoration. 1. Though they were now in a great deal of pain and terror (Jer 30:4-7). 2. Though their oppressors were very strong (Jer 30:8-10). 3. Though a full end was made of other nations, and they were not restored (Jer 30:11). 4. Though all means of their deliverance seemed to fail and be cut off (Jer 30:12-14). 5. Though God himself had sent them into captivity, and justly, for their sins (Jer 30:15, Jer 30:16). 6. Though all about them looked upon their case as desperate (Jer 30:17). II. That after their joyful restoration they should have a happy settlement, that their city should be rebuilt (Jer 30:18), their numbers increased (Jer 30:19, Jer 30:20), their government established (Jer 30:21), God's covenant with them renewed (Jer 30:22), and their enemies destroyed and cut off (Jer 30:23, Jer 30:24).

INTRODUCTION TO JEREMIAH 30 This chapter contains a prophecy of the call and conversion of the Jews in the latter day; which being a matter of moment and importance, and that it might continue, and be read hereafter, it is ordered to be written in a book, Jer 30:1; the thing itself is expressed by a return from captivity to their own land, Jer 30:3; but previous to this there would be most dreadful times, as never were the like, Jer 30:4; yet there would be a deliverance from them, and from the yoke of the oppressor; when the Jews should serve the Lord God, and the true Messiah, Jer 30:8; of which deliverance and salvation they are assured in the strongest terms, though all other nations should be made an end of, among whom they were, Jer 30:10; and though their ease might seem to be desperate, Jer 30:12; nevertheless they should be brought into a very comfortable and happy estate; their city rebuilt; their offspring increased; and religious worship established; and, above all, the Messiah should be made known to them as their King and Priest, and they appear to be the Lord's covenant people, Jer 30:18; and the chapter is concluded with threatening utter destruction to the wicked, Jer 30:23.

Alas! for that day is great,.... For sorrow and distress: so that none is like it; such were the times of Jerusalem's siege and destruction by the Romans; and which was an emblem of those times of trouble from antichrist in the latter day; see Mat 24:21; it is even the time of Jacob's trouble: of the church and people of God, the true Israel of God; when Popery will be the prevailing religion in Christendom; when the outward court shall be given to the Gentiles; the witnesses shall be slain; antichrist will be "in statu quo"; and the whore of Rome in all her glory; though it shall not last long: but he shall be saved out of it; shall come out of those great tribulations into a very happy and comfortable estate; the spirit of life shall enter into the witnesses, and they shall live and ascend to heaven; the vials of God's wrath will be poured upon the antichristian states; the kings of the earth will hate the whore, and burn her with fire; the Gospel will be preached everywhere; the Jews will be converted, and the fulness of the Gentiles be brought in; and an end be put to all trouble; of which there will be no more, nor any occasion of it: or, "therefore he shall be saved out of it" (r); as the effect of the divine compassion to him in such great trouble. (r) "ideo ex eo servabitur", Schmidt.

(Verse 7) Alas, for that great day, there is no other like it, and it is a time of trouble for Jacob, but he will be saved from it. It predicts a time of misery, so that it may bring a time of joy. When, it says, such great evils have gone before, that the pain of all men may be compared to the pain of a woman in labor: yet the time of trouble for Jacob, that is, the people of God, will be changed into prosperity; and he too will be saved, with the understanding that it will happen in the time about which the prophecy was made. But understand Jacob as the twelve tribes, which by no means were under Zerubbabel, as some falsely think; but they were saved by the Gospel calling.

RESTORATION OF THE JEWS FROM BABYLON AFTER ITS CAPTURE, AND RAISING UP OF MESSIAH. (Jer. 30:1-24) Write . . . in a book--After the destruction of Jerusalem Jeremiah is not ordered as heretofore to speak, but to write the succeeding prophecy (Jer 30:4, &c.), so as thereby it might be read by his countrymen wheresoever they might be in their dispersion.

great--marked by great calamities (Joe 2:11, Joe 2:31; Amo 5:18; Zep 1:14). none like it . . . but he shall be saved-- (Dan 12:1). The partial deliverance at Babylon's downfall prefigures the final, complete deliverance of Israel, literal and spiritual, at the downfall of the mystical Babylon (Rev. 18:1-19:21).