Ezra 8:35 Komentář

This chapter gives us a more particular narrative of Ezra's journey to Jerusalem, of which we had a general account in the foregoing chapter I. The company that went up with him (v. 1-20). II. The solemn fast which he kept with his company, to implore God's presence with them in this journey (Ezr 8:21-23). III. The care he took of the treasure he had with him, and the charge he gave concerning it to the priests, to whose custody he committed it (Ezr 8:24-30). IV. The care God took of him and his company in the way (Ezr 8:31). V. Their safe arrival at Jerusalem, where they delivered their treasure to the priests (Ezr 8:32-34), their commissions to the kings lieutenants (Ezr 8:36), offered sacrifices to God (Ezr 8:35), and then applied to their business.

INTRODUCTION TO EZRA 8 In this chapter we are told who and how many went up with Ezra to Jerusalem, Ezr 8:1, the gathering of them together at a river, from whence he sent to Babylon for Levites to come to him, who did, Ezr 8:15, the proclaiming a fast for a safe and prosperous journey, Ezr 8:21, the delivery of the vessels and money given him into the hands of priests, to take the care and charge thereof, Ezr 8:24, their safe arrival at Jerusalem, where they deposited the gifts in the temple, offered sacrifices to God, and delivered the king's commissions to his lieutenants and governors, Ezr 8:31.

But also those who came from the captivity, the sons of the exile, etc. A great devotion and religiosity is shown by those who, when they came from captivity, arriving at the temple and altar of the Lord, first of all offered burnt offerings, not only for themselves but also for all Israel, that is, both for those who had already returned home and for those who were still enduring exile from their homeland, so that the mercy of their creator might protect them all. The spiritual meaning is also evident, that those who truly and perfectly escaped the captivity of the ancient enemy, by sinning they were held, but by repenting they freed themselves, who with firm intention submit to divine service, who wholly detach themselves from low desires, and are inflamed by the flame of heavenly desire to ascend to the heights. This is to offer burnt offerings, that is, wholly burned sacrifices or victims to the Lord, thinking or doing nothing but His will in all things. It is also a sign of a perfect mind when someone sacrifices for all Israel, that is, for the general well-being of all the faithful, as if mindful of unity and brotherhood in all, he supplicates the heavenly piety.

The genealogy of the chief persons who went with Ezra from Babylon, Ezr 8:1-14. He gathers them together at Ahava; and finding among them no Levites, he sends confidential persons to the river of Ahava, who return with many Levites and Nethinim, Ezr 8:15-20. He proclaims a fast at Ahava for Divine protection on their journey, Ezr 8:21-23. He delivers to the care of the priests etc., the silver, gold, and sacred vessels, that they might carry them to Jerusalem, and deliver them to the high priest, Ezr 8:24-30. They depart from Ahava, and come to Jerusalem, Ezr 8:31, Ezr 8:32. The vessels are weighed and the weight registered, Ezr 8:33, Ezr 8:34. They offer burnt-offerings to God, Ezr 8:35; deliver the king's commissions to his lieutenants, by whom they are furthered in their work, Ezr 8:36.

Twelve bullocks for all Israel - Though of tribes there were only Judah and Benjamin, yet they offered a bullock for every tribe, as if present. There can be little doubt that there were individuals there from all the twelve tribes, possibly some families of each; but no complete tribe but those mentioned above.

EZRA'S COMPANIONS FROM BABYLON. (Ezr 8:1-14) this is the genealogy of them that went up with me from Babylon--The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also (Ezr 8:21), the whole caravan may be considered as comprising between six thousand and seven thousand.