Ezra 7:25 Komentář

Ezra's precious name saluted us, at first, in the title of the book, but in the history we have not met with it till this chapter introduces him into public action in another reign, that of Artaxerxes. Zerubbabel and Jeshua we will suppose, by this time, to have grown old, if not gone off; nor do we hear any more of Haggai and Zechariah; they have finished their testimony. What shall become of the cause of God and Israel when these useful instruments are laid aside? Trust God, who has the residue of the Spirit, to raise up others in their room. Ezra here, and Nehemiah in the next book, are as serviceable in their days as those were in theirs. Here is, I. An account, in general, of Ezra himself, and of his expedition to Jerusalem for the public good (Ezr 7:1-10). II. A copy of the commission which Artaxerxes gave him (v. 11-26). III. His thankfulness to God for it (Ezr 7:27, Ezr 7:28). The next chapter will give us a more particular narrative of his associates, his journey, and his arrival at Jerusalem.

INTRODUCTION TO EZRA 7 In this chapter we have the lineage and character of Ezra described, Ezr 7:1, his expedition to Jerusalem, and of many others with him, Ezr 7:7, a copy of the commission King Artaxerxes gave him to execute, Ezr 7:11, and his thankfulness, Ezr 7:27.

Blessed be the Lord God of our fathers,.... This is Ezra's thanksgiving to God for the above decree: which hath put such a thing as this in the king's heart; which he rightly took to be of God, who wrought in him to will and to do: to beautify the house of the Lord which is in Jerusalem; to provide for the ornamenting of it, for vessels in it, as well as for sacrifices; for as for the building of it, that was finished.

But you, Ezra, according to the wisdom of your God, etc. The king repeats the word he had spoken and confirms the truth he had recognized with a repeated statement. For previously, he had said that the law of that very God was in the hand of Ezra. Now, however, he says, the wisdom of his God is in his hand. Because, indeed, the wisdom is the law of God, as the Psalmist says: "The mouth of the righteous will meditate on wisdom, and his tongue will speak of judgment. The law of his God is in his heart" (Psalm 36). And the righteous has the law of God and wisdom in his hand, while in all that he does and speaks, he shows himself to be mindful of the divine will. Therefore, the sense of the letter is clear, and the spiritual understanding is clear, that evidently our Lord and Savior has the wisdom of God in his hand. For He is the power of God and the wisdom of God, by whose sole authority it is to appoint judges and overseers of the Churches, who judge all things according to His will and preach His faith to the unlearned throughout the world. And everyone who despises the decrees of His law will be punished according to their own error, either by present punishment or future justice. Therefore, Artaxerxes, writing to Ezra and expressing in writing the love he had for religious worship, clearly manifested what Christian kings, devoted in future times, would do concerning the faith of the truth. Hence, we have briefly taken care to recall his letter, leaving out certain parts, so that the reader might understand how much it concords with the deeds which Christian princes have done for the peace of the holy Church with the revealed grace of the Gospel. Indeed, we can figuratively refer the person of Ezra not only to the Lord Christ but also to any overseer or teacher of the Church; to whom often kings and princes have sent letters for the status of the faithful. And fittingly Ezra himself, to whom this letter was given, subsequently bursts forth in praise of God, saying:

In the seventh year of Artaxerxes, king of Persia, Ezra goes up to Jerusalem; and with him certain of the priests, Levites, porters, and Nethinim: his character, Ezr 7:1-10. The letter and decree of Artaxerxes in behalf of the Jews, vv. 11-26. Ezra's thanksgiving to God for these mercies, Ezr 7:27, Ezr 7:28.

EZRA GOES UP TO JERUSALEM. (Ezr 7:1-10) in the reign of Artaxerxes--the Ahasuerus of Esther. Ezra the son of Seraiah--that is, grandson or great-grandson. Seraiah was the high priest put to death by Nebuchadnezzar at Riblah (Kg2 25:18). A period of one hundred thirty years had elapsed between that catastrophe and the journey of Ezra to Jerusalem. As a grandson of Seraiah, namely, Jeshua, who held the office of high priest, had accompanied Zerubbabel in the first caravan of returning exiles, Ezra must have been in all probability a grandson, descended, too, from a younger son, the older branch being in possession of the pontificate.

II. The Return of Ezra the Scribe from Babylon to Jerusalem, and His Entry upon His Official Duties There - Ezr 7:1 In the seventh year of the reign of King Artaxerxes Longimanus, Ezra the priest and scribe returned with certain priests, Levites, and other Israelites from Babylon to Jerusalem, furnished with a royal commission to provide for the worship of God, and the observance of the law, according to the ordinance of God, by the community, Ezra 7 and 8. This mission he began to execute by sending way such heathen women as were married to Israelites.