Ezra 7:24 Komentář

Ezra's precious name saluted us, at first, in the title of the book, but in the history we have not met with it till this chapter introduces him into public action in another reign, that of Artaxerxes. Zerubbabel and Jeshua we will suppose, by this time, to have grown old, if not gone off; nor do we hear any more of Haggai and Zechariah; they have finished their testimony. What shall become of the cause of God and Israel when these useful instruments are laid aside? Trust God, who has the residue of the Spirit, to raise up others in their room. Ezra here, and Nehemiah in the next book, are as serviceable in their days as those were in theirs. Here is, I. An account, in general, of Ezra himself, and of his expedition to Jerusalem for the public good (Ezr 7:1-10). II. A copy of the commission which Artaxerxes gave him (v. 11-26). III. His thankfulness to God for it (Ezr 7:27, Ezr 7:28). The next chapter will give us a more particular narrative of his associates, his journey, and his arrival at Jerusalem.

INTRODUCTION TO EZRA 7 In this chapter we have the lineage and character of Ezra described, Ezr 7:1, his expedition to Jerusalem, and of many others with him, Ezr 7:7, a copy of the commission King Artaxerxes gave him to execute, Ezr 7:11, and his thankfulness, Ezr 7:27.

And whosoever will not do the law of thy God, and the law of the king,.... Either the judge who delays judgment, or does not execute it according to the law of God, and of the king; or the people, that do not obey the law of God in matters of religion, and the law of the king in civil things, Judea being now a province of the Persian empire; though some think the law of the king only refers to this law or decree of the king, which gave the Jews power to execute their own laws: let judgment be executed speedily upon him; immediately, without delay, according to the nature of his crime: whether it be unto death; if guilty of a capital crime, deserving death, let him be put to death: or to banishment; from his native country to a foreign distant land: or to rooting out (y), as the word signifies; an utter extirpation of him and his family, a destroying him root and branch; or, as Jarchi expresses it, a rooting him out of the world, his seed and family: or to confiscation of goods; to payment of mulcts and fines: or to imprisonment; for such a term of time; all according to the breach of what law he may be guilty of; thus far the king's decree. (y) "ad eradicationem ejus", Pagninus, Montanus; "ad eradicationem", Tigurine version, Vatablus, De Dieu, Michaelis.

And we make known to you concerning all the priests, etc. This privilege, by which priests, Levites, and the other ministers of the house of God are rendered free from taxes, is clearly shown, in that the rest of the people of the children of Israel, upon arriving in the homeland, paid tribute to the king. This is known to be done by the king with well-considered provision, so that those who were always occupied in divine service might be free from their servitude; and those who possessed nothing of their own on earth, but lived from the tithes of the people, from these no one should demand the payment of tributes. From all these things, it is most clearly proven that the king not only loved, but also very well learned what the worship of divine service required.

In the seventh year of Artaxerxes, king of Persia, Ezra goes up to Jerusalem; and with him certain of the priests, Levites, porters, and Nethinim: his character, Ezr 7:1-10. The letter and decree of Artaxerxes in behalf of the Jews, vv. 11-26. Ezra's thanksgiving to God for these mercies, Ezr 7:27, Ezr 7:28.

It shall not be lawful to impose toll - As these persons had no private revenues, it would have been unreasonable to have laid them under taxation.

EZRA GOES UP TO JERUSALEM. (Ezr 7:1-10) in the reign of Artaxerxes--the Ahasuerus of Esther. Ezra the son of Seraiah--that is, grandson or great-grandson. Seraiah was the high priest put to death by Nebuchadnezzar at Riblah (Kg2 25:18). A period of one hundred thirty years had elapsed between that catastrophe and the journey of Ezra to Jerusalem. As a grandson of Seraiah, namely, Jeshua, who held the office of high priest, had accompanied Zerubbabel in the first caravan of returning exiles, Ezra must have been in all probability a grandson, descended, too, from a younger son, the older branch being in possession of the pontificate.

II. The Return of Ezra the Scribe from Babylon to Jerusalem, and His Entry upon His Official Duties There - Ezr 7:1 In the seventh year of the reign of King Artaxerxes Longimanus, Ezra the priest and scribe returned with certain priests, Levites, and other Israelites from Babylon to Jerusalem, furnished with a royal commission to provide for the worship of God, and the observance of the law, according to the ordinance of God, by the community, Ezra 7 and 8. This mission he began to execute by sending way such heathen women as were married to Israelites.