Ezekiel 47:3 Komentář

In this chapter we have, I. The vision of the holy waters, their rise, extent, depth, and healing virtue, the plenty of fish in them, and an account of the trees growing on the banks of them (Eze 47:1-12). II. An appointment of the borders of the land of Canaan, which was to be divided by lot to the tribes of Israel and the strangers that sojourned among them (Eze 47:13-23).

INTRODUCTION TO EZEKIEL 47 This chapter gives an account of the vision of the holy waters, and of the borders of the holy land, and the division of it to Israelites and strangers. The waters are described by the original and spring of them, Eze 47:1, by the progress and increase of them, Eze 47:3, by the healing and quickening nature of them, and the places where they were so, and were not, Eze 47:8, and by the trees which grew upon the banks of them, Eze 47:6. The borders of the holy land are fixed, Eze 47:13, the northern border, Eze 47:15, the eastern border, Eze 47:18, the southern, Eze 47:19, and the western, Eze 47:20, which is to be divided by lot to the tribes of Israel, and the strangers that sojourn among them, Eze 47:21.

And when the man that had the line in his hand,.... The same as in Eze 40:3 and is no other than Christ, who appeared in a human form to the prophet; and who hitherto had only made use of the measuring reed in taking the dimensions of the house, and what appertained to it; but now he uses the line of flax he had in his hand, in measuring the waters as they ran; by which line is meant the Scriptures, the word of God, by which all doctrines are to be measured: this is the rule that both preachers and hearers are to go by; and, as by the direction of this person the waters flowed where he would have them, so the doctrines of the Gospel are preached by the order of Christ where he pleases; see Luk 24:47, and these move in a direct line, as those waters did; error is crooked, and has its windings and turnings; but truth is straight and even; all the words of Wisdom are right, and there is nothing froward, perverse, or crooked in them, Pro 8:8, went forth eastward; which was the course the waters took by his direction; the Gospel was first spread in the eastern part of the world, in Asia, where many churches were planted by it; it has been since in the south, in Africa, particularly in the times of Austin, when these waters, the doctrines of grace, flowed largely; and they have been since in the north and west, in Europe, in our northern climes; all which perhaps may be signified by the right side, or south side, by which these waters flowed, and by the prophet's going to the north gate, and about, to see them; but in the latter day they will move eastward again, when the kings of the east and their kingdoms shall become Christ's; see Rev 16:12, he measured a thousand cubits; or, "a thousand by the cubit (d)"; the Targum is, "a thousand cubits by the cubit;'' with his line from the eastern gate of the house, at the right side of which the waters ran out; this was about half a mile: and he brought me through the waters: not the thousand cubits he had measured; but when he came to the end of them, he made the prophet to cross the waters, to go through them across, that he might observe the depth of them: and the waters were to the ankles; were ankle deep, a few inches: or, "to the soles"; for, as R. Jonah thinks, may be additional; and in the Syriac language, signifies a part of the hand, Dan 5:5, and, applied to the feet, designs the soles of them; and then the sense is, the waters were so shallow, that they only covered the soles of the feet: this may signify the ministry of John the Baptist, who, though greater than the prophets, yet the least in the kingdom of heaven was greater than he; and of the disciples of Christ, before the effusion of the Spirit: or may design the more easy doctrines of the Gospel; those waters which Christ's lambs may wade in; that milk which new born babes desire, and are fed with; those plain truths of the word, which those of the weakest capacity are able to take in, receive, and embrace; in the knowledge of which, though fools, they err not; such as salvation by Christ alone; justification by his righteousness; peace and pardon by his blood; which are so plain, as to be understood by every truly gracious soul, though of ever so mean a capacity: or it may intimate the small spread of the Gospel at first in Judea, Samaria, and Galilee. (d) "mille in cubito", Vatablus, Pagninus, Montanus.

Further, what says He? "And there was a river flowing on the right, and from it arose beautiful trees; and whosoever shall eat of them shall live for ever." This meaneth, that we indeed descend into the water full of sins and defilement, but come up, bearing fruit in our heart, having the fear [of God] and trust in Jesus in our spirit. "And whosoever shall eat of these shall live for ever," This meaneth: Whosoever, He declares, shall hear thee speaking, and believe, shall live for ever.

We can understand water up to the ankles as meaning first the human sins that are forgiven us who enter the waters of the Lord; they show the saving grace of baptism and are the beginnings of our progress.

(Verse 3) When the man went out toward the east with a line in his hand, he measured a thousand cubits, and he led me through the water, water reaching the ankles (or passed through water of remission). But the man, he said, who had a rope in his hand, when he had led me through the gate on the outer side to the road that looked towards the East, and he himself was also in the same place, measured the same water a thousand cubits; and he led me through the water up to the ankles, which Aquila and Symmachus, and Theodotio rendered as 'ankles', for which the LXX rendered: and he passed into the water, the water of forgiveness: which we can understand as signifying the first sins of men, which are forgiven for us when we enter the waters of the Lord, and they show the saving grace of baptism and are the beginnings of progress, yet they themselves are sublime. Finally, they reach the ankles, which are close to the heel and exposed to the bites of snakes, as the Lord says: You will watch out for its head, and it will watch out for your heel (Gen. III, 15, according to the Septuagint). And in the Psalms about Judas the betrayer, it is said: He who ate my bread has magnified treachery against me (Ps. XL, 10), or rather the heel, for the Greek word πτέρνη (or πτέρνα in some manuscripts) means heel.

After these things, the intellect comes to behold that which in Ezekiel the Prophet is indicated by the apparition of the torrent, which depicts the figure of the three stages of soul that draw nigh to things divine, and beyond the third there is no passage. The beginning of all these things is a good purpose directed toward God, the manifold labours of stillness, and the straightforwardness that is born of prolonged separation from the world.

The vision of the holy waters issuing out of the temple, and their virtue; an emblem of the power of God's grace under the Gospel, capable of healing all but the incorrigibly impenitent, represented by the marshy ground that cannot be healed, Eze 47:1-12. Also a description of the several divisions of the Holy Land indiscriminately shared betwixt Jews and proselytes; to denote that in after times the privileges now enjoyed by the Jews should be also extended to the Gentiles, Eze 47:13-23.

He measured a thousand cubits - the waters were to the Ankles; a thousand more, - the waters were to the Knees; a thousand more, - they became a River that could not be forded. The waters were risen, and they were waters to Swim in. I. This may be applied to the gradual discoveries of the plan of salvation, - 1. In the patriarchal ages. 2. In the giving of the law. 3. In the ministry of John the Baptist. And, 4. In the full manifestation of Christ by the communication of the Holy Ghost. II. This vision may be applied also to the growth of a believer in the grace and knowledge of God. There is - 1. The seed of the kingdom. 2. The blade from that seed. 3. The ear out of that blade. And, 4. The full corn in that ear. III. It may be applied to the discoveries a penitent believer receives of the mercy of God in his salvation. He is - 1. A little child, born of God, born from above, and begins to taste the bread of life, and live on the heavenly food. 2. He grows up and increases in stature and strength, and becomes a young man. 3. He becomes matured in the Divine life, and has his spiritual senses exercised so as to become a father in Christ. In other words, the grace of God appears to come drop by drop; it is given as it can be used; it is a seed of light, and multiplies itself. The penitent at first can scarcely believe the infinite goodness of his Maker; he however ventures to follow on with the conducting angel, the minister of the Gospel, in his descriptions of the plenitude of that salvation, provided in that living Temple in which alone the well-spring of life is to be found. 4. In thus following on to know the Lord he finds a continual increase of light and life, till at last he is carried by the streams of grace to the ocean of eternal mercy; then "Plunged in the Godhead's deepest sea, And lost in his immensity." IV. These waters may be considered as a type of the progress which Christianity shall make in the world. 1. There were only a few poor fishermen. 2. Afterwards many Jews. 3. Then the Gentiles of Asia Minor and Greece. 4. The continent and isles of Europe. And, 5. Now spreading through Africa, Asia, and America, at present these waters are no longer a river, but an immense sea; and the Gospel fishers are daily bringing multitudes of souls to Christ.

VISION OF THE TEMPLE WATERS. BORDERS AND DIVISION OF THE LAND. (Eze. 47:1-23) waters--So Rev 22:1, represents "the water of life as proceeding out of the throne of God and of the Lamb." His throne was set up in the temple at Jerusalem (Eze 43:7). Thence it is to flow over the earth (Joe 3:18; Zac 13:1; Zac 14:8). Messiah is the temple and the door; from His pierced side flow the living waters, ever increasing, both in the individual believer and in the heart. The fountains in the vicinity of Moriah suggested the image here. The waters flow eastward, that is, towards the Kedron, and thence towards the Jordan, and so along the Ghor into the Dead Sea. The main point in the picture is the rapid augmentation from a petty stream into a mighty river, not by the influx of side streams, but by its own self-supply from the sacred miraculous source in the temple [HENDERSON]. (Compare Psa 36:8-9; Psa 46:4; Isa 11:9; Hab 2:14). Searching into the things of God, we find some easy to understand, as the water up to the ankles; others more difficult, which require a deeper search, as the waters up to the knees or loins; others beyond our reach, of which we can only adore the depth (Rom 11:33). The healing of the waters of the Dead Sea here answers to "there shall be no more curse" (Rev 22:3; compare Zac 14:11).