Ezekiel 17:10 Komentář

God was, in the foregoing chapter, reckoning with the people of Judah, and bringing ruin upon them for their treachery in breaking covenant with him; in this chapter he is reckoning with the king of Judah for his treachery in breaking covenant with the king of Babylon; for when God came to contend with them he found many grounds of his controversy. The thing was now in doing: Zedekiah was practising with the king of Egypt underhand for assistance in a treacherous project he had formed to shake off the yoke of the king of Babylon, and violate the homage and fealty he had sworn to him. For this God by the prophet here, I. Threatens the ruin of him and his kingdom, by a parable of two eagles and a vine (Eze 17:1-10), and the explanation of that parable (Eze 17:11-21). But, in the close, II. He promises hereafter to raise the royal family of Judah again, the house of David, in the Messiah and his kingdom (Eze 17:22-24).

INTRODUCTION TO EZEKIEL 17 Under the simile of two eagles and a vine are represented the kings of Babylon and Egypt, and the condition of the Jews, who are threatened with ruin for their perfidy; and yet a promise is made of the raising up of the house of Judah, and family of David, in the Messiah. The prophet is bid to deliver a riddle or parable to the house of Israel, Eze 17:1. The riddle or parable is concerning two eagles and a vine, which is delivered, Eze 17:3; and the explanation of it is in Eze 17:11; and then the destruction of the Jews is threatened for their treachery to the king of Babylon, Eze 17:16; and the chapter is closed with a promise of the Messiah, and the prosperity of his kingdom, Eze 17:22.

Moreover the word of the Lord came unto me, saying. Here follows the explanation of the above riddle and parable, which the prophet from the Lord had orders to deliver. Moreover the word of the Lord came unto me, saying. Here follows the explanation of the above riddle and parable, which the prophet from the Lord had orders to deliver. Ezekiel 17:12 eze 17:12 eze 17:12 eze 17:12Say now to the rebellious house,.... It had been a rebellious house to God, and to his prophets, before; see Eze 2:5 and See Gill on Eze 2:5; and now, besides this was rebellious to the king of Babylon, to whom they were in some measure subject, Eze 17:15; know ye not what these things mean? the riddle and parable concerning the two eagles and the vine; suggesting that they must be very inattentive, and very stupid, if they did not know the meaning of them; for though the things intended were delivered in an enigmatical and parabolical way, yet they were easily to be understood by all that know the affairs of the Jewish nation; being things that were lately transacted there, and were obvious to everyone's view; but if they were so stupid and blockish as not to understand them, the prophet had the following order, to explain them to them: tell them, behold, the king of Babylon is come to Jerusalem; so that Nebuchadnezzar king of Babylon is meant by the first "eagle", and the land of Judea, and particularly Jerusalem, by Lebanon, it came unto, Eze 17:3. The Septuagint, Syriac, and Arabic versions, read this and the following verses in the future; as if these were things that were yet to come to pass, whereas they are related as things already done; and so the Targum renders all in the past sense, as the history of them requires it should: and hath taken the king thereof, and the princes thereof, and led them with him to Babylon; the king of Judea, and the princes of it; Jeconiah and his nobles, who had been carried captive into Babylon by Nebuchadnezzar; for Ezekiel was among these captives, Eze 1:2; see Kg2 24:12; so that it appears that by the "twigs" of the cedar the princes of the land are designed; and by the "top" of them King Jeconiah; and by "the land of traffic" the land of Chaldea; and by the "city of merchants" the city of Babylon, Eze 17:4; whither they were carried.

(Verse 7 and following) And another great eagle appeared, with large wings and many feathers. And behold, this vineyard sent out its roots toward it, extending its branches toward it, in order to be irrigated by the streams of its sap. It was planted in good soil, above abundant waters, in order to produce leaves and bear fruit, and to become a great vineyard. Say: Thus says the Lord God: Will it succeed? Will it not uproot its roots and squeeze its fruit, causing all its branches to wither and dry up, so that it will not be strong in a mighty arm or among many people, in order to uproot it completely? Behold, it is planted, so will it prosper? When the burning wind touches it, will it not wither and dry up, and its shoots wither in its own beds? LXX: And another great eagle was made, with many wings and many claws. And behold, this vineyard was entangled with it, and its roots were attached to it, and its branches extended to it, in order to irrigate it with the soil of its plantation. In a good field, it was fattened over much water, so that it would produce shoots and bring forth fruit, and be a great vineyard. Therefore say: Thus says the Lord God: If it shall be exalted? Shall not its roots be tender, and its fruit wither, and all the things that have sprung from it wither, and it be pulled up even from its roots? And behold, it is fattened. Shall it be exalted? Shall it not, when the burning wind touches it, wither, and dry up with aridity? When the soil of its germination withers, the second eagle, that is, the other, also great, full of feathers, with many talons, because of its rapaciousness and the devastation of many nations, the king of Egypt is Pharaoh. And behold, this vineyard signifies King Zedekiah, who had been appointed by Nebuchadnezzar in Jerusalem, began, he says, to send his branches to it, that is, to send ambassadors to the king of the Egyptians, and to ask for help from him against the king to whom he was subject. For this is what the Scripture says now, that he may water it with the streams of his planting. Which had been planted in good soil by Nebuchadnezzar, in order to produce leaves and bear fruit, and to grow into a wider vineyard: therefore the prophet is commanded to speak to the vine, which had been planted by Nebuchadnezzar, and had sent its branches to the Egyptian eagle: will it prosper because she has tried to do this, and will not all her branches and shoots wither immediately? And did he not, he says, flee to a great army and not to a numerous people? For, while fleeing, Zedekiah was deserted by the help of the king of Egypt, and he was captured by the generals of Nebuchadnezzar in the deserts of Jericho. And all his allies were scattered here and there, as it is written in the books of Kings, Chronicles, and Jeremiah.

This chapter begins with a new allegory or parable, Eze 17:1-10; to which an explanation is immediately subjoined, Eze 17:11-21. In the remaining verses the prophet, by a beautiful metaphor, makes an easy and natural transition to the Messiah, and predicts the security, increasing prosperity, and ultimate universality of his kingdom, Eze 17:22-24. From the beauty of its images, the elegance of its composition, the perspicuity of its language, the rich variety of its matter, and the easy transition from one part of the subject to another, this chapter forms one of the most beautiful and perfect pieces of its kind that can possibly be conceived in so small a compass; and then the unexpected change from objects that presented nothing to the view but gloom and horror, to a prospect of ineffable glory and beauty, has a most happy effect. Every lowering cloud is dispelled, and the fields again smile in the beams of midday. The traveler, who this moment trembled as he looked around for shelter, now proceeds on has way rejoicing.

Shall - utterly whither - The regal government shall be no more restored. Zedekiah shall be the last king, and the monarchy shall finally terminate with him.

PARABLE OF THE TWO GREAT EAGLES, AND THE CROPPING OF THE CEDAR OF LEBANON. JUDAH IS TO BE JUDGED FOR REVOLTING FROM BABYLON, WHICH HAD SET UP ZEDEKIAH INSTEAD OF JEHOIACHIN, TO EGYPT; GOD HIMSELF, AS THE RIVAL OF THE BABYLONIAN KING, IS TO PLANT THE GOSPEL CEDAR OF MESSIAH. (Eze. 17:1-24) riddle--a continued allegory, expressed enigmatically, requiring more than common acumen and serious thought. The Hebrew is derived from a root, "sharp," that is, calculated to stimulate attention and whet the intellect. Distinct from "fable," in that it teaches not fiction, but fact. Not like the ordinary riddle, designed to puzzle, but to instruct. The "riddle" is here identical with the "parable," only that the former refers to the obscurity, the latter to the likeness of the figure to the thing compared.

being planted--that is, "though planted." east wind--The east wind was noxious to vegetation in Palestine; a fit emblem of Babylon, which came from the northeast. wither in . . . furrows where it grew--Zedekiah was taken at Jericho, on Jewish soil (Jer 52:8). "It shall wither, although it has furrows from which it expects continual waterings" [CALVIN], (Eze 19:12; Hos 13:15).