Exodus 34:10 Komentář

God having in the foregoing chapter intimated to Moses his reconciliation to Israel, here gives proofs of it, proceeding to settle his covenant and communion with them. Four instances of the return of his favour we have in this chapter: - I. The orders he gives to Moses to come up to the mount, the next morning, and bring two tables of stone with him (Exo 34:1-4). II. His meeting him there, and the proclamation of his name (Exo 34:5-9). III. The instructions he gave him there, and his converse with him for forty days together, without intermission (v. 10-28). IV. The honour he put upon him when he sent him down with his face shining (Exo 34:29-35). In all this God dealt with Moses as a public person, and mediator between him and Israel, and a type of the great Mediator.

Reconciliation being made, a covenant of friendship is here settled between God and Israel. The traitors are not only pardoned, but preferred and made favourites again. Well may the assurances of this be ushered in with a behold, a word commanding attention and admiration: Behold, I make a covenant. When the covenant was broken, it was Israel that broke it; now that it comes to be renewed, it is God that makes it. If there be quarrels, we must bear all the blame; if there be peace, God must have all the glory. Here is, I. God's part of this covenant, what he would do for them, Exo 34:10, Exo 34:11. 1. In general: Before all thy people, I will do marvels. Note, Covenant-blessings are marvellous things (Psa 98:1), marvels in the kingdom of grace; those mentioned here were marvels in the kingdom of nature, the drying up of Jordan, the standing still of the sun, etc. Marvels indeed, for they were without precedent, such as have not been done in all the earth. They were the joy of Israel, and the confirmation of their faith: Thy people shall see, and own the work of the Lord. And they were the terror of their enemies: It is a terrible thing that I will do. Nay, even God's own people should see them with astonishment. 2. In particular: I drive out before thee the Amorite. God, as King of nations, plucks up some, to plant others, as it pleases him; as King of saints, he made room for the vine he brought out of Egypt, Psa 80:8, Psa 80:9. Kingdoms are sacrificed to Israel's interests, Isa 43:3, Isa 43:4. II. Their part of the covenant: Observe that which I command thee. We cannot expect the benefit of the promises unless we make conscience of the precepts. 1. The two great precepts are, (1.) Thou shalt worship no other gods (Exo 34:14), not give divine honour to any creature, or any name whatsoever, the creature of fancy. A good reason is annexed. It is at thy peril if thou do: For the Lord, whose name is Jealous, is a jealous God, as tender in the matters of his worship as the husband is of the honour of the marriage-bed. Jealousy is called the rage of a man (Pro 6:34), but it is God's holy and just displeasure. Those cannot worship God aright who do not worship him alone. (2.) "Thou shalt make thee no molten god (Exo 34:17); thou shalt not worship the true God by images." This was the sin they had lately fallen into, which therefore they are particularly cautioned against. 2. Fences are here erected about these two precepts by two others: (1.) That they might not be tempted to worship other gods, they must not join in affinity or friendship with those that did (Exo 34:12): "Take heed to thyself, for thou art upon thy good behaviour. It is a sin that thou art prone to and that will easily beset thee, and therefore be very cautious, and carefully abstain from all appearances of it and advances towards it. Make no covenant with the inhabitants of the land." If God, in kindness to them, drove out the Canaanites, they ought, in duty to God, not to harbour them. What could be insisted on more reasonable than this? If God make war with the Canaanites, let not Israel make peace with them. If God take care that the Canaanites be not their lords, let them take care that they be not their snares. It was for their civil interest to complete the conquest of the land; so much does God consult our benefit in the laws he gives us. They must particularly take heed of intermarrying with them, Exo 34:15, Exo 34:16. If they espoused their children, they would be in danger of espousing their gods; such is the corruption of nature that the bad are much more likely to debauch the good than the good to reform the bad. The way of sin is downhill: those that are in league with idolaters will come by degrees to be in love with idolatry; and those that are prevailed upon to eat of the idolatrous sacrifice will come at length to offer it. Obsta principiis - Nip the mischief in the bud. (2.) That they might not be tempted to make molten gods, they must utterly destroy those they found and all that belong to them, the altars and groves (Exo 34:13), lest, if these were left standing, they should be brought, in process of time, either to use them or to take pattern by them, or to abate in their detestation and dread of idolatry. The relics of idolatry ought to be abolished as affronts to the holy God and a great reproach to human nature. Let it never be said that men who pretend to reason were ever guilty of such absurdities as to make gods of their own and worship them.

INTRODUCTION TO EXODUS 34 In this chapter Moses has orders to hew two tables of stone, that God might write on them the ten commands, and bring them up with him to the mount, Exo 34:1 where the Lord proclaimed his name, and caused his glory and his goodness to pass before him, Exo 34:5 when Moses took this favourable opportunity that offered to pray for the people, that God would forgive their sin, and go along with them, Exo 34:8 upon which he made a covenant with them, which on his part was to do wonders for them, and drive out the inhabitants of Canaan before them; and on their part, that they should have no confederacy and communion with these nations, and shun their idolatry, and everything that might lead unto it, Exo 34:10 and he repeated several laws before given, and urged the observance of them, which Moses was to acquaint the people with, Exo 34:18 and after a stay of forty days and forty nights on the mount, he came down with the two tables of the law; and the skin of his face shone so bright, that the people of Israel were afraid to come nigh him, and therefore he put a vail over his face while he conversed with them, Exo 34:28.

And he said, behold, I will make a covenant,.... Or renew the covenant before made the people had broke; which on his part was, that he would, as Moses had entreated, forgive the sin of the people, go along with them, and introduce them into the land of Canaan, and drive out the inhabitants of it before them; and, on their part, that they should avoid idolatry, and everything that led unto it, particularly making covenants, and entering into alliances with the idolatrous nations cast out: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation; both in their passage through the wilderness, and entrance into Canaan's land, and the conquest of that; such as the earth opening its mouth and swallowing alive Korah, Dathan, and Abiram, and was a new thing God created; the smiting of the rock at Kadesh, from whence flowed waters abundantly; the healing of such as were bit by fiery serpents through looking at a serpent of brass; Balaam's ass speaking, and reproving the madness of the prophet; the division of the waters of Jordan; the fall of the walls of Jericho at the sound of rams' horns; the sun and moon standing still, until the Lord had avenged himself of his enemies: and all the people among which thou art shall see the work of the Lord; for it should be visible, as the above things were, and plainly appear to be the Lord's doing, and not man's, being above the power of any created being to perform: for it is a terrible thing that I will do with thee; Aben Ezra restrains this to Moses's person, and interprets this of the wonderful shining of the skin of his face, when he came down from the mount, which made the children of Israel afraid to come nigh him; and of his vigorous constitution at the time of his death, when his eye was not dim, nor his natural force abated, contrary to the nature of ancient persons: but it is better to understand it of the ministry of Moses, and of the awful things that God would do by him; or rather of the people of Israel, among whom, and for whose sake, God would do such things as should cause a panic among the nations all around them; particularly what he did for them to Og king of Bashan, and Sihon king of the Amorites, on account of which terror fell, as on the king of Moab, so on the inhabitants of Canaan; see Num 21:33 Jos 2:9.

Moses is commanded to hew two tables similar to the first, and bring them up to the mount, to get the covenant renewed, Exo 34:1-3. He prepares the tables and goes up to meet the Lord, Exo 34:4. The Lord descends, and proclaims his name Jehovah, Exo 34:5. What this name signifies, Exo 34:6, Exo 34:7. Moses worships and intercedes, Exo 34:8, Exo 34:9. The Lord promises to renew the covenant, work miracles among the people, and drive out the Canaanites, etc., Exo 34:10, Exo 34:11. No covenant to be made with the idolatrous nations, but their altars and images to be destroyed, Exo 34:12-15. No matrimonial alliances to be contracted with them, Exo 34:16. The Israelites must have no molten gods, Exo 34:17. The commandment of the feast of unleavened bread, and of the sanctification of the first-born, renewed, Exo 34:18-29; as also that of the Sabbath, and the three great annual feasts, Exo 34:21-23. The promise that the surrounding nations shall not invade their territories, while all the males were at Jerusalem celebrating the annual feasts, Exo 34:24. Directions concerning the passover, Exo 34:25; and the first-fruits, Exo 34:26. Moses is commanded to write all these words, as containing the covenant which God had now renewed with the Israelites, Exo 34:27. Moses, being forty days with God without eating or drinking, writes the words of the covenant; and the Lord writes the ten commandments upon the tables of stone, Exo 34:28. Moses descends with the tables; his face shines, Exo 34:29. Aaron and the people are afraid to approach him, because of his glorious appearance, Exo 34:30. Moses delivers to them the covenant and commandments of the Lord; and puts a veil over his face while he is speaking, Exo 34:31-33, but takes it off when he goes to minister before the Lord, Exo 34:34, Exo 34:35.

I will do marvels - This seems to refer to what God did in putting them in possession of the land of Canaan, causing the walls of Jericho to fall down; making the sun and moon to stand still, etc. And thus God made his covenant with them; binding himself to put them in possession of the promised land, and binding them to observe the precepts laid down in the following verses, from Exodus 34:11-26 inclusive.

THE TABLES ARE RENEWED. (Exo. 34:1-35) the like unto the first--God having been reconciled to repentant Israel, through the earnest intercession, the successful mediation of Moses, means were to be taken for the restoration of the broken covenant. Intimation was given, however, in a most intelligible and expressive manner, that the favor was to be restored with some memento of the rupture; for at the former time God Himself had provided the materials, as well as written upon them. Now, Moses was to prepare the stone tables, and God was only to retrace the characters originally inscribed for the use and guidance of the people.