วิวรณ์ 2:4 วิจารณ์

The apostle John, having in the foregoing chapter written the things which he had seen, now proceeds to write the things that are, according to the command of God (Rev 1:19), that is, the present state of the seven churches of Asia, with which he had a particular acquaintance, and for which he had a tender concern. He was directed to write to every one of them according to their present state and circumstances, and to inscribe every letter to the angel of that church, to the minister or rather ministry of that church, called angels because they are the messengers of God to mankind. In this chapter we have, I. The message sent to Ephesus (Rev 2:1-7). II. To Smyrna (Rev 2:8-11). III. To Pergamos (Rev 2:12-17). IV. To Thyatira (Rev 2:18, etc.).

INTRODUCTION TO REVELATION 2 This chapter contains the epistles to the churches at Ephesus, Smyrna, Pergamos, and Thyatira. It begins with that to Ephesus, in which the sender of it describes himself by some of his characters mentioned in the preceding chapter; takes notice of some things commendable in this church, Rev 2:1, reproves her for leaving her first love; gives some advice upon it; threatens her in case of non-repentance; yet notwithstanding commends her for her detestation of some bad practices; and concludes the epistle with a phrase exciting to attention to what is written, and with a promise to them that are constant and conquering, Rev 2:4, next follows the epistle to the church at Smyrna, in which the sender assumes some of his former titles; takes notice of her works in general, and of her afflictions in particular, and of the blasphemy of others, Rev 2:8, fortifies her against a great affliction to be endured, described by its author, kind, use, and duration; and exhorts to faithfulness and constancy, with a promise of a crown of life, Rev 2:10, and closes the epistle in the same form as the preceding, promising security from the second death to the persevering and conquering Christian, Rev 2:11, and next in order is the epistle to the church at Pergamos, in which the sender takes to him one of the above characters in the description of him; observes her works and place of abode, and commends her faithfulness to him in the worst of times and places, Rev 2:12, yet exhibits a complaint against her for having, and conniving at persons of bad principles and practice, called Balaamites and Nicolaitans, Rev 2:14, exhorts to repentance, and in failure of it threatens to come and fight against them; and closes the epistle in the same manner as the two former, with a promise of hidden manna, a white stone, and a new name to him that overcomes, Rev 2:16, and the last epistle in this chapter is that to the church at Thyatira, in which the sender makes use of some other titles and characters of his before mentioned; takes notice of her good works, and yet signifies he had a controversy with her, for permitting a false prophetess to teach in her, who seduced men to fornication and idolatry, Rev 2:18, whose impenitence is complained of, and which was aggravated by having space for repentance given her, Rev 2:21, wherefore, in case of continuance in impenitence, he threatens both her and her followers with tribulation and death, whereby the omniscience and justice of Christ would be manifest to all the churches, Rev 2:22, and then another and better sort of men in this church are addressed, who are described as not having imbibed the doctrine of the false prophetess, and as not approving the depths of Satan, or her doctrines of devils; and these are told that no other burden should be laid on them than was, and are exhorted to hold fast what they had, until the coming of Christ, Rev 2:24, and for their encouragement to hold on to the end, many promises are made unto them respecting their power and rule over their enemies, and the happy days that they should enjoy, Rev 2:26, and the epistle is concluded with the usual epiphonema, Rev 2:29.

Nevertheless I have somewhat against thee,.... So the Jews represent God saying, concerning their fathers, "Abraham", &c. "I have something against them" (a). Christ has nothing against his people, his faithful ministers, and true churches, in a judicial way, or to their condemnation, for there is none to them that are in him; but he has often many things to complain of in them, and to rebuke and chastise them for, in a way of providence: and what he had against the church at Ephesus, and against the churches in the period which that represents, follows, because thou hast left thy first love: by which is meant, not hospitality to strangers, or an affectionate care of the poor of the church, or a zealous concern to feed the flock, and maintain church discipline; but the love of the saints to God, and Christ, and one another, which appeared at the beginning of this church state, when they were all of one heart and one soul, as generally at first conversion love is the warmest; and so it was at the first planting of Gospel churches, and therefore here called first love. Now this, though it was not lost, for the true grace of love can never be lost, yet it was left; it abated in its heat and fervour; there was a remissness in the exercise of it; what our Lord had foretold should be before the destruction of Jerusalem was fulfilled in this period of time, the love of many waxed cold, Mat 24:12; through the prevalence of corruption in some; and through an over love to the world, as in Demas, and others; and through a desire of ease and freedom from reproach and persecution; and through the introduction of errors, which damp the heat of love, and spirit of religion; and through the contentions and divisions among themselves, as at Corinth, Galatia, and elsewhere, which greatly weakened their love to one another, and to divine things; and which was very displeasing to Christ, who, for the restoring of them, gives the following advice. Compare with this Ti2 1:15. (a) Pesikta Rabbati apud Yalkut Simeoni, par. 2. fol. 60. 4.

You have sinned, yet you still can be reconciled. You have someone to whom you can make satisfaction, yes, and one who wills it. If you doubt that this is true, consider what the Spirit says to the churches. He charges the Ephesians with “having abandoned charity.” He reproaches the Thyatirenes with fornication and “eating food sacrificed to idols.” He accuses the Sardians of “works that are not complete.” He censures the people of Pergamos for teaching false doctrines. He upbraids the Laodiceans for “placing their trust in riches.” And yet he warns them all to repent—even adding threats. But he would not threaten the impenitent if he failed to pardon the penitent.

This if you doubt, unravel the meaning of "what the Spirit saith to the churches." He imputes to the Ephesians "forsaken love; " reproaches the Thyatirenes with "fornication," and "eating of things sacrificed to idols; " accuses the Sardians of "works not full; " censures the Pergamenes for teaching perverse things; upbraids the Laodiceans for trusting to their riches; and yet gives them all general monitions to repentance-under comminations, it is true; but He would not utter comminations to one unrepentant if He did not forgive the repentant.

"And thou hast left thy first love: remember whence thou hast fallen." He who falls, falls from a height: therefore He said whence: because, even to the very last, works of love must be practised; and this is the principal commandment. Finally, unless this is done, He threatened to remove their candlestick out of its place, that is, to disperse the congregation.

He says, but I have this against you, that you have abandoned your first love. Remember therefore from where you have fallen, and repent, and do the works you did at first in righteousness. As he says, "your good deeds have not escaped me," (Job. 34:21) likewise, you have not ceased your love for those in need. Therefore, return to the previous kindness taught by me, which you have neglected. He said, "See that you do not turn back from where you have gone out." The coming to you does not indicate a transitional movement, since God fills all things, but rather a turning as if from patience to punishment. The removal of the lampstand, or rather the church, he says is its own abandonment which occurs against those who sin; in everything, they are thrown into confusion and turmoil, as it is also said: "My eye has been troubled in my anger; and my heart within me was troubled." (Ps. 30:10; 54:4)

But I have this against you, that you have left your first love, etc. In some matters, indeed, you have abandoned the love you began with, which, unless they recover, I will deprive them of the promised light. However, in some matters, you hate the deeds of the Nicolaitans, which are revealed in the following, that is, idolatry and fornication.

But I have somewhat against thee, because thou hast left thy first charity. Be mindful therefore from whence thou art fallen: and do penance, and do the first works. Let us not believe that the one who has left his first charity is the one he honored with such great praise in the previous verse; but from this species he turns his speech towards another, which he judges worthy of reprimand. By the first charity, he means that of earlier times, using a human way of speaking. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance. What does it mean to say to an unrepentant man, I come to thee, if not “I will make thee feel the presence of my wrath?” And since the angel and the candlestick are one in signification, what does it mean to say I will move thy candlestick out of its place, if not “I will move thee?” Here we must understand not the whole angel, but the unrepentant part of him, and its place is the Church; for since he is dealing not with genus but with species in the angel, he shows the place of the species in the genus. It is also to be noted that he does not say “I will throw away,” but I will move, showing that an unrepentant person is by no means totally torn away from the Church as long as they are in this life, but that, because of their unrepentant heart, they do not deserve the gift of holiness by which they shone before human eyes. The Lord is said to move a candlestick (that is, not to set it up) in the same way as he is said to harden Pharaoh's heart. [Ex. 4:21; 7:3, 13, 22; 8:19; 9:12, 35; 10:1, 20, 27; 11:10; 14:4, 8] So when someone commits a fault, then their candlestick is moved in the sight of men; but if they quickly stand up through penitence, it is mercifully put back in the same place; and that is why many are standing in the sight of God, who in the sight of men seem to be lying down. Therefore he says, I will quickly move thy candlestick out of its place, except thou do penance, that is “Thou shalt not get the gift of holiness back after thy fall, except thou take care to soften thy heart to penance.”

Nevertheless I have somewhat against thee - The clause should be read, according to the Greek, thus: But I have against thee that thou hast left thy first love. They did not retain that strong and ardent affection for God and sacred things which they had when first brought to the knowledge of the truth, and justified by faith in Christ.

EPISTLES TO EPHESUS, SMYRNA, PERGAMOS, THYATIRA. (Rev. 2:1-29) Ephesus--famed for the temple of Diana, one of the seven wonders of the world. For three years Paul labored there. He subsequently ordained Timothy superintending overseer or bishop there: probably his charge was but of a temporary nature. John, towards the close of his life, took it as the center from which he superintended the province. holdeth--Greek, "holdeth fast," as in Rev 2:25; Rev 3:11; compare Joh 10:28-29. The title of Christ here as "holding fast the seven stars (from Rev 1:16 : only that, for having is substituted holding fast in His grasp), and walking in the midst of the seven candlesticks," accords with the beginning of His address to the seven churches representing the universal Church. Walking expresses His unwearied activity in the Church, guarding her from internal and external evils, as the high priest moved to and fro in the sanctuary.

somewhat . . . because--Translate, "I have against thee (this) that," &c. It is not a mere somewhat"; it is everything. How characteristic of our gracious Lord, that He puts foremost all He can find to approve, and only after this notes the shortcomings! left thy first love--to Christ. Compare Ti1 5:12, "cast off their first faith." See the Ephesians' first love, Eph 1:15. This epistle was written under Domitian, when thirty years had elapsed since Paul had written his Epistle to them. Their warmth of love had given place to a lifeless orthodoxy. Compare Paul's view of faith so called without love, Co1 13:2.