สดุดี 63:2 วิจารณ์

This psalm has in it as much of warmth and lively devotion as any of David's psalms in so little a compass. As the sweetest of Paul's epistles were those that bore date out of a prison, so some of the sweetest of David's psalms were those that were penned, as this was, in a wilderness. That which grieved him most in his banishment was the want of public ordinances; these he here longs to be restored to the enjoyment of; and the present want did but whet his appetite. Yet it is not the ordinances, but the God of the ordinances, that his heart is upon. And here we have, I. His desire towards God (Psa 63:1, Psa 63:2). II. His esteem of God (Psa 63:3, Psa 63:4). III. His satisfaction in God (Psa 63:5). IV. His secret communion with God (Psa 63:6). V. His joyful dependence upon God (Psa 63:7, Psa 63:8). IV. His holy triumph in God over his enemies and in the assurance of his own safety (Psa 63:9-11). A devout and pious soul has little need of direction how to sing this psalm, so naturally does it speak its own genuine language; and an unsanctified soul, that is unacquainted and unaffected with divine things, is scarcely capable of singing it with understanding. A psalm of David, when he was in the wilderness of Judah.

INTRODUCTION TO PSALM 63 A Psalm of David, when he was in the wilderness of Judah. This psalm was composed by David, either when he was persecuted by Saul, and obliged to hide himself in desert places, as in the forest of Hareth, the wildernesses of Ziph, Maon, and Engedi, Sa1 22:5; all which were in the tribe of Judah, Jos 15:55; or when his son Absalom rebelled against him, which obliged him to flee from Jerusalem, and go the way of the wilderness, where Ziba and Barzillai sent him food, lest his young men that were with him should faint there, Sa2 15:23. The Septuagint version, and those that follow that, call it the wilderness of Idumea, or Edom, as the Arabic version; and so the Chaldee paraphrase, "in the wilderness which was on the border of the tribe of Judah;'' as Edom was, Jos 15:21; so the Messiah, David's son, was in a wilderness, where he was tempted by the devil, and where he was hungry and thirsty in a literal sense, as David was here in a spiritual sense, as the psalm shows, Mat 4:1; and the church of God, whom David sometimes represents, is said to be in a wilderness, where she is fed for a time, and times, and half a time, even during the whole reign of the antichristian beast, Rev 12:14; and, indeed, all the saints are, at one time or another, in a desert condition, and while they are here are in the wilderness of the people, Hos 2:14.

To see thy power and thy glory,.... Either the ark, as the Jewish writers generally interpret it; the symbol of God's presence and glory, and which is called his strength and his glory; see Psa 78:61; or rather the Lord Christ, who is the power of God, as well as the wisdom of God; by whom he made the world, and upholds it; by whom he has redeemed his people, and keeps and preserves them; and whose power is seen in the efficacy of the word and ordinances: and who is also the glory of God; he is the brightness of his Father's glory; his glory is the glory as of the only begotten of the Father; he has the same glorious nature, perfections, names, homage, and worship; and the glory of all the divine attributes is displayed in the work of salvation and redemption he has wrought out; and this glory is to be seen, through the glass of the word and ordinances, in the house of God. Hence it follows; so as I have seen thee in the sanctuary; where he comes and blesses his people, and manifests himself unto them, as he does not unto the world; where his goings are seen, and his footsteps traced, Psa 68:24. The psalmist calls to mind former experiences in the sanctuary; and these stimulate him to an eager desire of fresh tastes of the grace of God, and clearer views of his power and glory. Or, as in a dry and thirsty land my soul longed and thirsted for time, so have I desired to see thee in the sanctuary; or so I see thee there as if in the sanctuary.

"My soul has thirsted for You" [Psalm 63:2]. Behold that desert of Idumæa. See how here he thirsts: but see what good thing is here, "Hath thirsted for You." For there are they that thirst, but not for God. For every one that wills anything to be granted to him, is in the heat of longing; the longing itself is the thirst of the soul. And see ye what longings there are in the hearts of men: one longs for gold, another longs for silver, another longs for possessions, another inheritance, another abundance of money, another many herds, another a wife, another honours, another sons. You see those longings, how they are in the hearts of men. All men are inflamed with longing, and scarce is found one to say, "My soul has thirsted for You." For men thirst for the world: and perceive not themselves to be in the desert of Idumæa, where their souls ought to thirst for God....

Therefore God gave us a pattern of fasting in this deed, so that having a desert, as it were, at the time of fasting we may abstain from feasts, pleasure and women, and so that Eve may not be joined with us so as to subvert us from chaste observance by her alluring persuasion. For he who fasts and is chaste at the time of the 40-day fast seems somehow to dwell in the desert. Clearly, that certain desert is the body of a Christian when it is not filled with food or watered with drinks, but is neglected by the squalor of thirsty starvation. The desert, I say, is our body when the flesh begins to grow weaker by abstinence, when pallor is overcome by thirst, and the unadorned appearance of the whole human being becomes dirty by the contempt of material things. Then Christ the Lord dwells in the desert of our body, when he has discovered our land squalid in hunger and dry by thirst, just as that adage which the prophet David says, “Just like in a deserted land where there are neither roads nor water, so I appeared in your sanctuary.” For we are not able to appear to him in the sanctuary in any other way, unless the land of our body has been made desert from worldly delights and without the roads made by devilish desires and without the water from libidinous allurements. Then the Savior, dwelling in this desert of our body, conquers all the factions of the devil and makes our body his own dwelling, safe and secure from the thoughts of this age, so that we may be constituted in solitude within our very selves, as it were, and see nothing but heaven and earth. That is to say, we think about nothing other than the Lord of the heavenly kingdom and the author of the earthly resurrection.

The historical occasion referred to by the title was probably during Absalom's rebellion (compare Sa2 15:23, Sa2 15:28; Sa2 16:2). David expresses an earnest desire for God's favor, and a confident expectation of realizing it in his deliverance and the ruin of his enemies. (Psa 63:1-11) early . . . seek thee--earnestly (Isa 26:9). The figurative terms-- dry and thirsty--literally, "weary," denoting moral destitution, suited his outward circumstances. soul--and--flesh--the whole man (Psa 16:9-10).

The special object of desire was God's perfections as displayed in his worship (Psa 27:4).