เลวีนิติ 6:7 วิจารณ์

The first seven verses of this chapter might fitly have been added to the foregoing chapter, being a continuation of the law of the trespass-offering, and the putting of other cases in which it was to be offered; and with this end the instructions God gave concerning the several kinds of sacrifices that should be offered: and then at Lev 6:8 (which in the original begins a new section of the law) he comes to appoint the several rites and ceremonies concerning these sacrifices which had not been mentioned before. I. The burnt-offering (Lev 6:8-13). II. The meat-offering (Lev 6:11-18), particularly that at the consecration of the priest (Lev 6:19-23). III. The sin-offering (Lev 6:24, etc.).

INTRODUCTION TO LEVITICUS 6 This chapter treats of the trespass offering for sins committed knowingly and wilfully, Lev 6:1 and of the law of the burnt offering, and of cleansing the altar of burnt offering, and keeping the fire burning on it continually, Lev 6:8 and of the meat offering, which is repeated with some additional circumstances, Lev 6:14 and of the offering at the consecration of the high priest, Lev 6:19 and of the sin offering, and where to be killed and eaten, and by whom, Lev 6:24.

And the priest shall make an atonement for him before the Lord,.... By offering the ram he brought, by which a typical, but not real atonement was made; for the blood of bulls and goats, of sheep and rams, could not take away sin; but as they were types of Christ, and led to him, the Lamb of God that takes away the sin of the world: and it shall be forgiven him, for anything of all that he hath done, in trespassing therein; any and everyone of the above sins, with all the aggravations of them, were forgiven, upon the atonement made, though they were so enormous; and, indeed, all manner of sin is forgiven for Christ's sake, except the sin against the Holy Ghost: and L'Empereur (o) rightly observes, against the Socinians, who deny that sacrifices were offered for crimes very grievous, that these were of such a nature; for what more vile than unfaithfulness in a trust, than cheating and defrauding, stealing, lying, and perjury? (o) In Misn. Bava Kama, c. 9. sect. 5.

Laws relative to detention of property entrusted to the care of another, to robbery, and deceit, Lev 6:1, Lev 6:2; finding of goods lost, keeping them from their owner, and swearing falsely, Lev 6:3. Such a person shall not only restore what he has thus unlawfully gotten, but shall add a fifth part of the value of the property besides, Lev 6:4, Lev 6:5; and bring a ram without blemish, for a trespass-offering to the Lord, Lev 6:6, Lev 6:7. Laws relative to the burnt-offering and the perpetual fire, Lev 6:8-13. Law of the meat-offering, and who may lawfully eat of it, Lev 6:14-18. Laws relative to the offerings of Aaron and his sons and their successors, on the day of their anointing, Lev 6:19-23. Laws relative to the sin-offering, and those who might eat of it, Lev 6:24-30.

TRESPASS OFFERING FOR SINS DONE WITTINGLY. (Lev 6:1-7) If a soul sin, and commit a trespass against the Lord--This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to bring a trespass offering, as a token of sorrow and penitence for having hurt the cause of religion and of God. That trespass offering was a ram without blemish, which was to be made on the altar of burnt offerings, and the flesh belonged to the priests. This penalty was equivalent to a mitigated fine; but being associated with a sacred duty, the form in which the fine was inflicted served the important purpose of rousing attention to the claims and reviving a sense of responsibility to God.

2. Special Instructions Concerning the Sacrifices for the Priests - Leviticus 6-7 The instructions contained in these two chapters were made known to "Aaron and his sons" (Lev 6:9, Lev 6:20, Lev 6:25), i.e., to the priests, and relate to the duties and rights which devolved upon, and pertained to, the priests in relation to the sacrifices. Although many of the instructions are necessarily repeated from the general regulations, as to the different kinds of sacrifice and the mode of presenting them; most of them are new, and of great importance in relation to the institution of sacrifice generally.