Introduction
In this chapter we have laws concerning other ceremonial uncleannesses contracted either by bodily disease like that of the leper, or some natural incidents, and this either, I. In men (v. 1-18). Or, II. In women (Lev 15:19-33). We need not be at all curious in explaining these antiquated laws, it is enough if we observe the general intention; but we have need to be very cautious lest sin take occasion by the commandment to become more exceedingly sinful; and exceedingly sinful it is when lust is kindled by sparks of fire from God's altar. The case is bad with the soul when it is putrefied by that which should purify it.
แปลด้วย Google
Introduction
INTRODUCTION TO LEVITICUS 15
This chapter treats of uncleanness by issues in men and women; in men, a running issue, Lev 15:1, which defiles him, and everything he touches, or that touches him or them, Lev 15:4; the cleansing from which is directed to, Lev 15:13; and seed flowing from him, Lev 15:16; in women, their ordinary courses, Lev 15:19; or extraordinary ones, Lev 15:25; and the law for the cleansing of them, Lev 15:28; and a recapitulation of the whole, Lev 15:32.
แปลด้วย Google
And if any man's seed of copulation go out from him,.... Not in lawful cohabitation, nor voluntarily, but involuntarily, as Aben Ezra observes; not through any disorder, which came by an accident, or in any criminal way, but through a dream, or any lustful imagination; what is commonly called nocturnal pollution (c):
then he shall wash all his flesh in water, and be unclean until the even; and so the Egyptian priests, when it happened that they were defiled by a dream, they immediately purified themselves in a laver (d) so the Jewish priests did when the like happened to them asleep in the temple (e); see Deu 23:10.
(c) "----& noctem flumine purgas." Pers. Satyr. 2. (d) Chaeremon. apud Porphyr. de Abstinentia, l. 4. c. 7. (e) Misn. Tamid. c. 1. sect. 1.
แปลด้วย Google