โยบ 20:9 วิจารณ์

One would have thought that such an excellent confession of faith as Job made, in the close of the foregoing chapter, would satisfy his friends, or at least mollify them; but they do not seem to have taken any notice of it, and therefore Zophar here takes his turn, enters the lists with Job, and attacks him with as much vehemence as before. I. His preface is short, but hot (Job 20:2, Job 20:3). II. His discourse is long, and all upon one subject, the very same that Bildad was large upon (ch. 18), the certain misery of wicked people and the ruin that awaits them. 1. He asserts, in general, that the prosperity of a wicked person is short, and his ruin sure (Job 20:4-9). 2. He proves the misery of his condition by many instances - that he should have a diseased body, a troubled conscience, a ruined estate, a beggared family, an infamous name and that he himself should perish under the weight of divine wrath: all this is most curiously described here in lofty expressions and lively similitudes; and it often proves true in this world, and always in another, without repentance (v. 10-29). But the great mistake was, and (as bishop Patrick expresses it) all the flaw in his discourse (which was common to him with the rest), that he imagined God never varied from this method, and therefore Job was, without doubt, a very bad man, though it did not appear that he was, any other way than by his infelicity.

INTRODUCTION TO JOB 20 Zophar and his friends, not satisfied with Job's confession of faith, he in his turn replies, and in his preface gives his reasons why he made any answer at all, and was so quick in it, Job 20:1; and appeals to Job for the truth of an old established maxim, that the prosperity of wicked men and hypocrites is very short lived, Job 20:4; and the short enjoyment of their happiness is described by several elegant figures and similes, Job 20:6; such a wicked man being obliged, in his lifetime, to restore his ill gotten goods, and at death to lie down with the sins of his youth, Job 20:10; his sin in getting riches, the disquietude of his mind in retaining them, and his being forced to make restitution, are very beautifully expressed by the simile of a sweet morsel kept in the mouth, and turned to the gall of asps in the bowels, and then vomited up, Job 20:12; the disappointment he shall have, the indigent and strait circumstances he shall be brought into, and the restitution he shall be obliged to make for the oppression of the poor, and the uneasiness he shall feel in his own breast, are set forth in a very strong light, Job 20:17; and it is suggested, that not only the hand of wicked men should be upon him, but the wrath of God also, which should seize on him suddenly and secretly, and would be inevitable, he not being able to make his escape from it, and which would issue in the utter destruction of him and his in this world, and that to come, Job 20:23. And the chapter is, concluded with this observation, that such as before described is the appointed portion and heritage of a wicked man from God, Job 20:29

The eye also which saw him shall see him no more,.... In this world, concerned in the affairs of life, and busy in worldly employments, and especially in the grandeur he sometimes was, if not removed by death; but the former sense seems most agreeable by what follows, neither shall his place any more behold him; the men of his place, as Ben Gersom, those that lived in the same place he did; or he shall not be seen, and known, and acknowledged any more as the master, owner, and proprietor of the house he formerly dwelt in; this seems to be taken from Job's own words in Job 7:10. The above Jewish commentator interprets this verse of Pharaoh and the Egyptians, whom Moses and the Israelites would see no more, Exo 10:29.

This means that their ruin comes suddenly, so that you may not believe that their calamity comes from a natural condition but that it is in accordance with a divine and extraordinary power. Moreover, this concerns not only their crimes but also their sacrifices. If they offer any, they turn out to be useless. “Let his inferiors,” Zophar says, “destroy his children.” This sentence also demonstrates clearly that the blow comes from God, because inferior people prevail on those who are stronger, and those who are outcast prevail on those who have power.

Ver. 9. The eye also which saw him shall see him no more: neither shall his place any more behold him. 8. What is the 'place' of the hypocrite, saving the heart of his flatterers? For there he rests, where he finds partialities towards him. Therefore 'the eye that saw him shall see him no more,' because being removed by death, he is hidden from his foolish lovers, who were wont to behold him, admiring him. 'Neither shall his place any more behold him,' because the tongues of his flatterers do not follow him with their partialities to the Judgment. Yet so long as he lives he does not cease to teach his followers likewise the things that he practises himself; and through the frowardness of his erring way he begets others also in a likeness to that false pretension which he shews forth. Concerning whom it is fitly added in this place.

Second, he shows his fall to be irreparable on the part of other men when he then says, "The eye which saw him will not see:" for things which pass out of sight also pass easily out of mind, and so the dead who are withdrawn from human sight are easily forgotten. As a result, they neither have honor in the memories of men nor do their friends care to give them further aid. Third, he shows the cause of his inability to be restored, because he cannot return to his former state, and so he says, "nor will his place behold him any more." For man cannot return after death to the same mode of living.

Against wine and strong drink. We should avoid contentions. The sluggard. The righteous man. Weights and measures. Tale-bearers. The wicked son. The wise king. The glory of young men. The beauty of old men. The benefit of correction.

REPLY OF ZOPHAR. (Job 20:1-29) Therefore--Rather, the more excited I feel by Job's speech, the more for that very reason shall my reply be supplied by my calm consideration. Literally, "Notwithstanding; my calm thoughts (as in Job 4:13) shall furnish my answer, because of the excitement (haste) within me" [UMBREIT].

Rather "the eye followeth him, but can discern him no more." A sharp-looking is meant (Job 28:7; Job 7:10).