เยเรมีย์ 51:22 วิจารณ์

The prophet, in this chapter, goes on with the prediction of Babylon's fall, to which other prophets also bore witness. He is very copious and lively in describing the foresight God had given him of it, for the encouragement of the pious captives, whose deliverance depended upon it and was to be the result of it. Here is, I. The record of Babylon's doom, with the particulars of it, intermixed with the grounds of God's controversy with her, many aggravations of her fall, and great encouragements given thence to the Israel of God, that suffered such hard things by her (v. 1-58). II. The representation and ratification of this by the throwing of a copy of this prophecy into the river Euphrates (Jer 51:59-64).

INTRODUCTION TO JEREMIAH 51 The former part of this chapter is a continuation of the prophecy of the preceding chapter, concerning the destruction of Babylon, Jer 51:1; the latter part of it contains a prophecy of Jeremiah sent to the captives in Babylon by the hand of Seraiah, with the copy of the above prophecy against Babylon, and an order to fasten a stone to it, and cast it into the river Euphrates, as a sign, confirming the utter and irreparable ruin of Babylon, Jer 51:59.

And I will render unto Babylon, and to all the inhabitants of Chaldea,.... Or, "but I will render" (w), &c. though I have made this use of Babylon, she shall not be spared, but receive her just recompense of reward; not the city of Babylon only, but the whole land of Chaldea, and all the inhabitants of it: all their evil that they have done in Zion, in your sight, saith the Lord; the sense is, that for all the evil the Chaldeans had done in Judea; the ravages they had made there, the blood they had shed, and the desolation they had made; and particularly for what they had done in Jerusalem, and especially in the temple, burning, spoiling, and profaning that, God would now righteously punish them, and retaliate all this evil on them; and which should be done publicly, before all the nations of the world, and particularly in the sight of God's own people: for this phrase, "in your sight", does not refer to the evils done in Zion, but to the recompense that should be made for them. (w) "sed rependam", Piscator; "sed retribuam", Schmidt.

CONTINUATION OF THE PROPHECY AGAINST BABYLON BEGUN IN THE FIFTIETH CHAPTER. (Jer. 51:1-64) in the midst of them that rise . . . against me--literally, "in the heart" of them. Compare Psa 46:2, "the midst of the sea," Margin; Eze 27:4, "the heart of the seas"; Margin; Mat 12:40. In the center of the Chaldeans. "Against Me," because they persecute My people. The cabalistic mode of interpreting Hebrew words (by taking the letters in the inverse order of the alphabet, the last letter representing the first, and so on, Jer 25:26) would give the very word Chaldeans here; but the mystical method cannot be intended, as "Babylon" is plainly so called in the immediately preceding parallel clause. wind--God needs not warlike weapons to "destroy" His foes; a wind or blast is sufficient; though, no doubt, the "wind" here is the invading host of Medes and Persians (Jer 4:11; Kg2 19:7).

old and young-- (Ch2 36:17).