ฮีบรู 13:14 วิจารณ์

The apostle, having treated largely of Christ, and faith, and free grace, and gospel privileges, and warned the Hebrews against apostasy, now, in the close of all, recommends several excellent duties to them, as the proper fruits of faith (v. 1-17); he then bespeaks their prayers for him, and offers up his prayers to God for them, gives them some hope of seeing himself and Timothy, and ends with the general salutation and benediction (Heb 13:18 to the end).

INTRODUCTION TO HEBREWS 13 The apostle having finished the doctrinal part of this epistle, closes it with practical exhortations to these Hebrews, puts up prayers for them, and sends salutations to them. The exhortations are to brotherly love, and the continuance of it, Heb 13:1 to hospitality, by which some have entertained angels unawares, Heb 13:2, to sympathy with those that are in bonds, and in, afflictions, Heb 12:3 to purity and chastity in the honourable state of marriage, urged by the judgment of God on unclean persons, Heb 13:4 to avoid covetousness, and to be content with present things, enforced by the promises of God, which give boldness and strength to faith, Heb 13:5, to remember their spiritual guides and governors, the preachers of the Gospel to them; to follow their faith, and consider the end of their conversation, which is Christ Jesus, the same yesterday, today, and for ever, Heb 13:7. And then he cautions them from being carried about with the doctrines of men, which are divers and strange; which he urges from the profitable effect of the Gospel to establish the heart, and from the unprofitableness of meats to legal worshippers, and from the Christians having an altar, which is Christ, which those who are seeking life by the service of the law have nothing to do with, Heb 13:9. And this he illustrates in the type of burnt offerings, which were burnt without the camp, and there was nothing left for the priests to eat of, Heb 13:11. In like manner Christ, the antitype, suffered without the gates of Jerusalem, for the sanctification of his people, by his blood; and who only, and not those who seek for righteousness by the law, have an interest in, Heb 13:12. However, it becomes the saints to quit everything, and all dependence on themselves, and fellowship with others, and go forth to Jesus, believing in him, whatsoever reproach they suffer on his account; for here is nothing permanent and durable in this world; but there is a state of happiness to come, which will last for ever, Heb 13:13. And since Christ has offered himself for his people, they ought to offer up the sacrifices of praise to God by him, and to do acts of beneficence and goodness, which are sacrifices well pleasing to God through him, Heb 13:15. And to these exhortations apostle adds others; as to obey their spiritual rulers and governors, and submit unto them; since they watch for their souls, and must give an account, which to do with joy, and not with grief, is best and profitable, Heb 13:17 and to pray for the apostle, and other ministers, since they had a good conscience, and were willing to live honestly; and the rather, that he might be restored to them the sooner, Heb 13:18 and to engage them to this their duty, he sets them an example, by putting up prayers for them, Heb 13:20 and desires them to take in good part the letter he had wrote unto them, Heb 13:22 and acquaints them that Timothy was set at liberty, with whom he hoped to see them in a short time, Heb 13:23 and then closes the epistle with his own, and the salutations of others, and with his usual benediction, Heb 13:24.

For here have we no continuing city,.... Neither for religious worship, the city of Jerusalem being quickly to be destroyed, nor for civil life to dwell in; and so may have a peculiar regard to the Hebrews, whose temple and city would, in a short time, become desolate; though it was the general case of the saints, in those times, to be obliged to flee from one city to another, having no certain dwelling place: and it may respect the common instability of this world, and of the state of the saints in it: this world, and all things in it, are unstable and transitory, the riches, honours, pleasures, and profits of it, and the persons in it, and even the world itself; the fashion of it passes away: the saints have no settlement and abiding here; they are not of it, though in it; and though they are in it, it is but for a time; and, when they have done the will of God, they are taken out of it; another place is prepared for them: they are but sojourners, and strangers, and pilgrims; and this they are sensible of, and own, and acknowledge: and it is their mercy, that they are not to continue here; since, while in it, they are exposed to a great many sorrows and afflictions, both of soul and body; are often disturbed with Satan's temptations; and are liable to the snares, insults, and reproaches of the world; and, seeing they have no continuance here, they will be the sooner at home: and they have that to support them, under the instability of worldly things, which others have not; they are interested in an unchangeable God, and in his love; and in an unchangeable Saviour; and in an unchangeable covenant; and have a right to eternal glory and happiness, a city which has foundations, as follows: but we seek one to come; heaven; which is compared to a city; is future, yet to come; though certain, being built and prepared by God; and is continuing, will abide, being well founded: hence the saints seek for it; See Gill on Heb 11:10.

He says to me, "You know that you who are the servants of God dwell in a strange land; for your city is far away from this one. If, then," he continues, "you know your city in which you are to dwell, why do ye here provide lands, and make expensive preparations, and accumulate dwellings and useless buildings?"

"For we have here no continuing city" (he says) "but we seek one to come."

So let us despise things of this life and look forward to those that are stable and permanent.

"for we have no lasting city here." Therefore, we must willingly choose the death for Christ; and especially because these cities are not ours, but we must seek another, the one that remains; for these are perishing. "Through him then." As for the high priest according to the flesh, let us offer up to the Father a sacrifice of praise, that is, thanksgiving. For we give thanks to the Father, as he has given his Son to sanctify us. This is for the weak. Since the grace of the Son, it is clear that the honor is equal; for he says, that all may honor the Son, just as they honor the Father. (Jn. 5:23) "that is, the fruit of lips." What then is the fruit of lips? Prayers, hymns, requests to God. For when he said, "sacrifice," let them not think that he is speaking of sacrifices made through animals, Paul explained himself. He says, I mean the sacrifices that are without blood, those made through lips, those in prayers and hymns and supplications. "that acknowledge his name." Acknowledge with the lipsHis name, that is, giving thanks knowing that He died for our sins. That is, confessing with our lips His name.

He proves the necessity of going outside the gate, that is, out of the world. For we have no part in this world, since it too will not exist forever. Therefore, we must flee from this world and strive toward the future city, that is, toward heaven.

He adds the reason when he says: For here we have no lasting city, but we seek one that is to come. For a man willingly remains in his own place. For our end is not in the things of the Law or in temporal things: 'Our end is Christ unto the salvation of all who believe' (Rom. 10:4). Therefore, we have not here a lasting city, but where Christ is. Therefore, let us go to Him: 'If you have risen with Christ, seek the things that are above, where Christ is sitting on the right hand of God' (Col. 3:1); 'Look upon Sion, the city of our solemnity' (Is. 33:20); 'He looked for a city that has foundations; whose builder and maker is God' (supra 11:10). They also seek a better city, i.e., the heavenly one. For we strive to be transferred to it as to our place and altar. Therefore, let us go to it.

Exhortations to hospitality to Strangers, Heb 13:1, Heb 13:2. Kindness to those in bonds, Heb 13:3. Concerning marriage, Heb 13:4. Against covetousness, Heb 13:5, Heb 13:6. How they should imitate their teachers, Heb 13:7, Heb 13:8. To avoid strange doctrines, Heb 13:9. Of the Jewish sin-offerings, Heb 13:10, Heb 13:11. Jesus suffered without the gate, and we should openly confess him and bear his reproach, Heb 13:12, Heb 13:13. Here we have no permanent residence; and while we live should devote ourselves to God, and live to do good, Heb 13:14-16. We should obey them that have the rule over us, Heb 13:17. The apostle exhorts them to pray for him, that he might be restored to them the sooner, Heb 13:18, Heb 13:19. Commends them to God in a very solemn prayer, Heb 13:20, Heb 13:21. Entreats them to bear the word of exhortation, mentions Timothy, and concludes with the apostolical benediction, Heb 13:22-25.

For here have we no continuing city - Here is an elegant and forcible allusion to the approaching destruction of Jerusalem. The Jerusalem that was below was about to be burnt with fire, and erased to the ground; the Jerusalem that was from above was that alone which could be considered to be μενουσαν, permanent. The words seem to say: "Arise, and depart; for this is not your rest: it is polluted:" About seven or eight years after this, Jerusalem was wholly destroyed.

EXHORTATION TO VARIOUS GRACES, ESPECIALLY CONSTANCY IN FAITH, FOLLOWING JESUS AMIDST REPROACHES. CONCLUSION, WITH PIECES OF INTELLIGENCE AND SALUTATIONS. (Heb. 13:1-25) brotherly love--a distinct special manifestation of "charity" or "love" (Pe2 1:7). The Church of Jerusalem, to which in part this Epistle was addressed, was distinguished by this grace, we know from Acts (compare Heb 6:10; Heb 10:32-34; Heb 12:12-13). continue--Charity will itself continue. See that it continue with you.

here--on earth. Those Hebrews who clung to the earthly sanctuary are representatives of all who cling to this earth. The earthly Jerusalem proved to be no "abiding city," having been destroyed shortly after this Epistle was written, and with it fell the Jewish civil and religious polity; a type of the whole of our present earthly order of things soon to perish. one to come-- (Heb 2:5; Heb 11:10, Heb 11:14, Heb 11:16; Heb 12:22; Phi 3:20).