อพยพ 25:8 วิจารณ์

At this chapter begins an account of the orders and instructions God gave to Moses upon the mount for the erecting and furnishing of a tabernacle to the honour of God. We have here. I. Orders given for a collection to be made among the people for this purpose (Exo 25:1-9). II. Particular instructions, 1. Concerning the ark of the covenant (Exo 25:10-22). 2. The table of showbread (Exo 25:23-30). 3. The golden candlestick (Exo 25:31, etc.).

INTRODUCTION TO EXODUS 25 In this chapter an order is given for a freewill offering towards various things for the worship and service of God, and the materials to be offered, which would be useful and acceptable, are mentioned particularly, Exo 25:1, as also another order to build a sanctuary for God, after a model that he would give, Exo 25:8, and, an ark to put in the law on tables of stone, the fashion of which, and the various things belonging to it, are described, Exo 25:10, and a mercy seat with cherubim on it to be set over the ark, where the Lord promises to meet Moses and commune with him, Exo 25:17 and a table with various appurtenances to it to place the shewbread on, Exo 25:23 and a candlestick of gold, whose parts are described, and all the instruments relative to it, Exo 25:31.

And let them make me a sanctuary,.... An holy place to dwell in, and so called from his dwelling in it, as follows: that I may dwell amongst them; in the midst of them, where the tabernacle was always placed; and there he dwelt as their King and their God, to whom they might have recourse on all occasions, and whom they should serve and worship; this sanctuary was to be made of many of the materials before mentioned by the Israelites, whom Moses should employ, and to whom he should give directions for the making it, according to the pattern showed him: and so the Jewish writers interpret "make me", or "to me", i.e. of mine, of mine holy things, things sanctified and separated to his use; and they bring this passage to prove that the workmen in the temple were to be paid only out of the holy things, or money given for the repair of it (h): this was a type of the human nature of Christ, the true sanctuary and tabernacle which God pitched and not man, and in which the fulness of the Godhead dwells bodily; and of the church of God, the temple of the living God, among whom he walks, and with whom he dwells, Heb 8:2. (h) Maimon. & Bartenora in Misn. Temurah, c. 7. sect. 1.

The Lord addresses Moses out of the Divine glory, and commands him to speak unto the Israelites, that they may give him free-will offerings, Exo 25:1, Exo 25:2. The different kinds of offerings, gold, silver, and brass, Exo 25:3. Purple, scarlet, fine linen, and goats' hair, Exo 25:4. Rams' skins, badgers' skins, (rather violet-coloured skins), and shittim wood, Exo 25:5. Oil and spices, Exo 25:6. Onyx stones, and stones for the ephod and breastplate, Exo 25:7. A sanctuary is to be made after the pattern of the tabernacle, Exo 25:8, Exo 25:9. The ark and its dimensions, Exo 25:10. Its crown of gold, Exo 25:11. Its rings, Exo 25:12. Its staves, and their use, Exo 25:13-15. The testimony to be laid up in the ark, Exo 25:16. The mercy-seat and its dimensions, Exo 25:17. The cherubim, how made and placed, Exo 25:18-20. The mercy-seat to be placed on the ark, and the testimony to be put within it, Exo 25:21. The Lord promises to commune with the people from the mercy-seat, Exo 25:22. The table of shew-bread, and its dimensions, Exo 25:23. Its crown and border of gold, Exo 25:24, Exo 25:25. Its rings, Exo 25:26, Exo 25:27. Staves, Exo 25:28. Dishes, spoons, and bowls, Exo 25:29. Its use, Exo 25:30. The golden candlestick; its branches, bowls, knops, and flowers, Exo 25:31-36. Its seven lamps, Exo 25:37. Tongs and snuffers, Exo 25:38. The weight of the candlestick and its utensils, one talent of gold, Exo 25:39. All to be made according to the pattern showed to Moses on the mount, Exo 25:40.

Let them make me a sanctuary - מקדש mikdash, a holy place, such as God might dwell in; this was that part of the tabernacle that was called the most holy place, into which the high priest entered only once a year, on the great day of atonement. That I may dwell among them - "This," says Mr. Ainsworth, "was the main end of all; and to this all the particulars are to be referred, and by this they are to be opened. For this sanctuary, as Solomon's temple afterwards, was the place of prayer, and of the public service of God, Lev 17:4-6; Mat 21:13; and it signified the Church which is the habitation of God through the Spirit, Co2 6:16; Eph 2:19-22; Rev 21:2, Rev 21:3; and was a visible sign of God's presence and protection, Lev 26:11, Lev 26:12; Eze 37:27, Eze 37:28; Kg1 6:12, Kg1 6:13; and of his leading them to his heavenly glory. For as the high priest entered into the tabernacle, and through the veil into the most holy place where God dwelt; so Christ entered into the holy of holies, and we also enter through the veil, that is to say his flesh. See the use made of this by the apostle, Hebrews 9 and 10. Thus the sanctuary is to be applied as a type, 1. To Christ's person, Heb 8:2; Heb 9:11, Heb 9:12; Joh 2:19-21. 2. To every Christian, Co1 6:19. 3. To the Church; both particular, Heb 3:6; Ti1 3:15; and universal, Heb 10:21 : and it was because of the very extensive signification of this building, that the different things concerning this sanctuary are particularly set down by Moses, and so variously applied by the prophets and by the apostles." - See Ainsworth. As the dwelling in this tabernacle was the highest proof of God's grace and mercy towards the Israelites, so it typified Christ's dwelling by faith in the hearts of believers, and thus giving them the highest and surest proof of their reconciliation to God, and of his love and favor to them; see Eph 1:22; Eph 3:17.

CONCERNING AN OFFERING. (Exo. 25:1-40) the Lord spake unto Moses, &c.--The business that chiefly occupied Moses on the mount, whatever other disclosures were made to him there, was in receiving directions about the tabernacle, and they are here recorded as given to him.

a sanctuary; that I may dwell among them--In one sense the tabernacle was to be a palace, the royal residence of the King of Israel, in which He was to dwell among His people, receive their petitions, and issue His responses. But it was also to be a place of worship, in which God was to record His name and to enshrine the mystic symbols of His presence.