เอสเธอร์ 5:3 วิจารณ์

The last news we had of Haman left him in his cups, Est 3:15. Our last news of queen Esther left her in tears, fasting and praying. Now this chapter brings in, I. Esther in her joys, smiled upon by the king and honoured with his company at her banquet of wine (Est 5:1-8). II. Haman upon the fret, because he had not Mordecai's cap and knee, and with great indignation setting up a gallows for him (Est 5:9-14). Thus those that sow in tears shall reap in joy, but the triumphing of the wicked is short.

INTRODUCTION TO ESTHER 5 This chapter gives an account of Esther's going in to the king, and of his holding out the golden sceptre to her, on which she invited him and Haman to a banquet of wine that day, and to another the next day, Est 5:1, which highly delighted Haman; and he went to his house and family with great joy, and yet chagrined at Mordecai's not bowing to him; wherefore, at the advice of his wife and friends, he erected a gallows to hang him upon, proposing to get a grant for it from the king the next day, Est 5:9.

Then said the king unto her, what wilt thou, Queen Esther?.... He supposed she had some business with him, some suit to make to him, by her coming in this manner: and what is thy request? signifying he was ready to grant it, be it what it would: it shall be even given thee to the half of the kingdom; as it was usual with the Persian kings to give their wives cities for certain purposes; see Gill on Est 2:18, here Ahasuerus, out of his great affection to Esther, offers half of his dominions, his one hundred and twenty seven provinces; meaning that he would grant her anything, and everything that was reasonable, and even magnificent; it is an hyperbolical and courtly way of speaking, and which has been used in later times, and in other countries; see Mar 6:23.

And the king himself pledges that he will agree to her request, just as he says in the Gospel: "Ask and it shall be given to you; seek and you shall find; knock and it shall be opened to you" (Matthew 7). And likewise: "Seek and you will receive, so that your joy may be complete." For complete joy is given to the holy Church solely in the sense that it partakes in the kingdom of Heaven, where the fortunate queen will rule forever with Christ the king.

And with regard to her petition, the king answered that he would listen to it, as it is said in the gospel as well, "Ask, and it will be given you; seek and you will find; knock, and the door will be opened for you." And again: "Ask, and you will receive, that you joy may be full." Indeed the full joy of the church is provided nowhere but in the perception of the heavenly kingdom where the queen will happily reign with the king Christ forever.

Esther presents herself before the king, and finds favor in his sight, Est 5:1, Est 5:2. He asks what her request is, and promises to grant it, Est 5:3. She invites him and Haman to a banquet, which they accept, Est 5:4, Est 5:5. He then desires to know her request; and she promises to make it known on the morrow, if they will again come to her banquet, Est 5:6-8. Haman, though overjoyed at the manner in which he was received by the queen, is indignant at the indifference with which he is treated by Mordecai, Est 5:9. He goes home, and complains of this conduct to his friends, and his wife Zeresh, Est 5:10-13. They counsel him to make a gallows of fifty cubits high, and to request the king that Mordecai may be hanged on it, which they take for granted the king will not refuse; and the gallows is made accordingly, Est 5:14.

ESTHER INVITES THE KING AND HAMAN TO A BANQUET. (Est 5:1-14) Esther put on her royal apparel--It was not only natural, but, on such occasions, highly proper and expedient, that the queen should decorate herself in a style becoming her exalted station. On ordinary occasions she might reasonably set off her charms to as much advantage as possible; but, on the present occasion, as she was desirous to secure the favor of one who sustained the twofold character of her husband and her sovereign, public as well as private considerations--a regard to her personal safety, no less than the preservation of her doomed countrymen--urged upon her the propriety of using every legitimate means of recommending herself to the favorable notice of Ahasuerus. the king sat upon his royal throne in the royal house, over against the gate of the house--The palace of this Persian king seems to have been built, like many more of the same quality and description, with an advanced cloister, over against the gate, made in the fashion of a large penthouse, supported only by one or two contiguous pillars in the front, or else in the center. In such open structures as these, in the midst of their guards and counsellors, are the bashaws, kadis, and other great officers, accustomed to distribute justice, and transact the public affairs of the provinces [SHAW, Travels]. In such a situation the Persian king was seated. The seat he occupied was not a throne, according to our ideas of one, but simply a chair, and so high that it required a footstool. It was made of gold, or, at least, inlaid with that metal, and covered with splendid tapestry, and no one save the king might sit down on it under pain of death. It is often found pictured on the Persepolitan monuments, and always of the same fashion.

it shall be even given thee to the half of the kingdom--This mode of speaking originated in the Persian custom of appropriating for the maintenance of great men, or royal favorites, one city for his bread, another for his wine, a third for his clothes, &c., so that the phrase denoted great liberality.

Esther's Gracious Reception by the King. Haman's Rage against Mordochai - Est 5:1-14 On the third day Esther betook herself in her royal apparel to the inner court of the palace, and was so kindly received by the king, that he promised to grant her any petition she might make; whereupon she requested the king to come with Haman that day to a banquet which she had prepared (Est 5:1-8). On returning from this banquet, Haman saw Mordochai in the king's gate, and when the latter did not bow before him, was so enraged, that, upon the advice of his wife and friends, he resolved to induce the king to permit the execution of Mordochai on the following day (Est 5:9-14).