เฉลยธรรมบัญญัติ 26:14 วิจารณ์

With this chapter Moses concludes the particular statutes which he thought fit to give Israel in charge at his parting with them; what follows is by way of sanction and ratification. In this chapter, I. Moses gives them a form of confession to be made by him that offered the basket of his first-fruits (Deu 26:1-11). II. The protestation and prayer to be made after the disposal of the third year's tithe (Deu 26:12-15). III. He binds on all the precepts he had given them, 1. By the divine authority: "Not I, but the Lord thy God has commanded thee to do these statutes" (Deu 26:16). 2. By the mutual covenant between God and them (Deu 26:17, etc.).

INTRODUCTION TO DEUTERONOMY 26 This chapter treats of the basket of firstfruits to be brought and presented to the Lord, and the confession to be made along with it, Deu 26:1; and of the declaration to be made on the third year, the year of tithing, and the prayer annexed to it, Deu 26:12; and of the covenant made in a solemn manner between God and the people of Israel, Deu 26:16.

I have not eaten thereof in my mourning,.... When in grief and sorrow on account of any afflictive circumstance, for these were to be eaten with joy, Deu 16:11; and especially of the loss of relations by death, when holy things were not to be eaten by such persons; see Lev 10:19; and particularly tithes, though it is said (n),"What is doubtful of tithing (whether it has been tithed or no) might be eaten by a mourner;''and a man was reckoned such an one until his dead was buried. So Maimonides (o) observes,"a mourner may not eat holy things, as it is written, Deu 26:14; he is one whose relation is dead, when he is obliged to mourn; for he is called by the law a mourner as long as the dead lies upon the face of the earth (above ground), or as long as he is not yet buried he is called a mourner; and so likewise on the day of burial:" neither have I taken away ought thereof for any unclean use; or common use, or any other use than it was designed for, and devoted to; or for any unclean person, who by the law might not eat thereof; or, as Jarchi interprets it, that he had not removed it, or taken it away from being eaten, on account of any unclean person, because I am unclean and he pure, or he pure and I unclean: nor given ought thereof for the dead; for the necessities of the dead, as Aben Ezra; more particularly Jarchi, to make for him a coffin and grave clothes; and so the Targum of Jonathan interprets it of grave clothes for the dead; though that of Jerusalem of clothes for those that are polluted by the dead. It may have respect also to the parentalia, or funeral feasts made at the interment of the dead; though Aben Ezra says, there are some that say it was for idolatry, and so the person here speaking denies that he had made use of any of the holy things in honour of idols, of dead men deified; and some are of opinion that all the above things may have some respect to idolatrous practices (p): but I have hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded me; observed his word, and kept close to it, and not swerved from it, but acted according to it in all things before referred to. (n) Misn. Demai, c. 1. sect. 2. (o) Maimon. in Misn. Pesachim, c. 8. sect. 6. (p) Vid. Patrick in loc.

THE CONFESSION OF HIM THAT OFFERS THE BASKET OF FIRST FRUITS. (Deu 26:1-15) Thou shalt take of the first of all the fruit of the earth--The Israelites in Canaan, being God's tenants-at-will, were required to give Him tribute in the form of first-fruits and tithes. No Israelite was at liberty to use any productions of his field until he had presented the required offerings. The tribute began to be exigible after the settlement in the promised land, and it was yearly repeated at one of the great feasts (Lev 2:14; Lev 23:10; Lev 23:15; Num 28:26; Deu 16:9). Every master of a family carried it on his shoulders in a little basket of osier, peeled willow, or palm leaves, and brought it to the sanctuary.

I have not eaten thereof in my mourning--in a season of sorrow, which brought defilement on sacred things; under a pretense of poverty, and grudging to give any away to the poor. neither . . . for any unclean use--that is, any common purpose, different from what God had appointed and which would have been a desecration of it. nor given ought thereof for the dead--on any funeral service, or, to an idol, which is a dead thing. Next: Deuteronomy Chapter 27

"I have not eaten thereof in my sorrow." אני, from און, tribulation, distress, signifies here in all probability mourning, and judging from what follows, mourning for the dead, equivalent to "in a mourning condition," i.e., in a state of legal (Levitical) uncleanness; so that בּאני really corresponded to the בּטמא which follows, except that טמא includes every kind of legal uncleanness. "I have removed nothing thereof as unclean," i.e., while in the state of an unclean person. Not only not eaten of any, but not removed any of it from the house, carried it away in an unclean state, in which they were forbidden to touch the holy gifts (Lev 22:3). "And not given (any) of it on account of the dead." This most probably refers to the custom of sending provisions into a house of mourning, to prepare meals for the mourners (Sa2 3:25; Jer 16:7; Hos 9:4; Tobit 4:17). A house of mourning, with its inhabitants, was regarded as unclean; consequently nothing could be carried into it of that which was sanctified. There is no good ground for thinking of idolatrous customs, or of any special superstition attached to the bread of mourning; nor is there any ground for understanding the words as referring to the later Jewish custom of putting provisions into the grave along with the corpse, to which the Septuagint rendering, οὐκ ἔδωκα ἀπ αὐτῶν τῷ τεθνηκότι, points. (On Deu 26:15, see Isa 63:15.)