Ordspråksboken 31:5 Kommentar

This chapter is added to Solomon's proverbs, some think because it is of the same author, supposing king Lemuel to be king Solomon; others only because it is of the same nature, though left in writing by another author, called Lemuel; however it be, it is a prophecy, and therefore given by inspiration and direction of God, which Lemuel was under in the writing of it, and putting it into this form, as his mother was in dictating to him the matter of it. Here is, I. An exhortation to Lemuel, a young prince, to take heed of the sins he would be tempted to and to do the duties of the place he was called to (Pro 31:1-9). II. The description of a virtuous woman, especially in the relation of a wife and the mistress of a family, which Lemuel's mother drew up, not as an encomium of herself, though, no doubt, it was her own true picture, but either as an instruction to her daughters, as the foregoing verses were to her son, or as a direction to her son in the choice of a wife; she must be chaste and modest, diligent and frugal, dutiful to her husband, careful of her family, discreet in her discourse, and in the education of her children, and, above all, conscientious in her duty to God: such a one as this, if he can find her, will make him happy (v. 10-31).

INTRODUCTION TO PROVERBS 31 This chapter contains the last part of the book of Proverbs; which some reckon the fifth, others the sixth. It contains the instructions of the mother of a prince, whose name was Lemuel, which she gave unto him; and which are so valuable, as to be annexed to the proverbs of Solomon. The preface or introduction to them is in Pro 31:1; the address to her son, Pro 31:2. The vices she cautions him against are uncleanness and intemperance; which she dissuades from, because of the pernicious consequences of both to kings and to their subjects, Pro 31:3. Advises rather to give wine and strong drink to poor people, such as are in distress; as being more useful to them, at least less prejudicial, Pro 31:6; and exhorts her son to the duties of his office; by pleading the cause of the poor and injured, and administering justice to them, Pro 31:8. And then at large describes a virtuous woman; perhaps designed as an instruction to her son in the choice of a wife, Pro 31:10; though more than that may be intended by it.

Lest they drink, and forget the law,.... The law of God by Moses, which the kings of Israel were obliged to write a copy of, and read over daily, to imprint it on their minds, that they might never forget it, but always govern according to it, Deu 17:18; or the law of their ancestors, or what was made by themselves, which through intemperance may be forgotten; for this sin stupefies the mind and hurts the memory, and makes men forgetful; and pervert the judgment of any of the afflicted; a king on the throne, or a judge on the bench, drunk, must be very unfit for his office; since he must be incapable of attending to the cause before him, of taking in the true state of the case; and, as he forgets the law, which is his rule of judgment, so he will mistake the point in debate, and put one thing for another; and "change" (g) and alter, as the word signifies, the judgment of the afflicted and injured person, and give the cause against him which should be for him; and therefore it is of great consequence that kings and judges should he sober. A certain woman, being undeservedly condemned by Philip king of Macedon, when drunk, said, "I would appeal to Philip, but it shall be when he is sober;'' which aroused him; and, more diligently examining the cause, he gave, a more righteous sentence (h). (g) "mutet", Pagninus, Montanus, Junius & Tremellius, Piscator, Mercerus, Cocceius, Gejerus, Michaelis; "demutet", Schultens. (h) Valer. Maxim l. 6. c. 2. extern. 1.

Lest he drink and forget judgments, etc. Lest, intoxicated by earthly allurements, he forgets the poor of Christ, who himself became poor for us.

(Pro. 31:1-31) On the title of this, the sixth part of the book, see Introduction. prophecy--(See on Pro 30:1).