Псалми 13:4 Коментар

This psalm is the deserted soul's case and cure. Whether it was penned upon any particular occasion does not appear, but in general, I. David sadly complains that God had long withdrawn from him and delayed to relieve him (Psa 13:1, Psa 13:2). II. He earnestly prays to God to consider his case and comfort him (Psa 13:3, Psa 13:4). III. He assures himself of an answer of peace, and therefore concludes the psalm with joy and triumph, because he concludes his deliverance to be as good as wrought (Psa 13:5, Psa 13:6). To the chief musician. A psalm of David.

INTRODUCTION TO PSALM 13 To the chief Musician, a Psalm of David. According to Theodoret this psalm was written by David, not when he fled from Saul, but from Absalom; and gives this reason for it, what happened to him from Saul was before his sin, and therefore he could speak with great boldness; but what befell him from Absalom was after it, and therefore mourning and groans were mixed with his words.

Lest mine enemy say, I have prevailed against him,.... Which is an argument God takes notice of; and for which reason he does not give up his people into the hands of their enemies; see Deu 32:27. The Chaldee paraphrase interprets this of the evil imagination or corruption of nature, and represents it as a person, as the Apostle Paul does in Rom 7:15; and which may be said to prevail, when it pushes on to sin, and hinders doing good, and carries captive; and it may be applied to Satan, the great enemy of God's people, who triumphs over them, when he succeeds in his temptations; and those that trouble me rejoice when I am moved; meaning from his house and family, from his country and kingdom, from a prosperous state and condition to a distressed one; at which the troublers of David's peace would rejoice. They that trouble the saints are sin, Satan, and the world; and the two last rejoice when they are in an uncomfortable and afflicted condition; and especially Satan rejoices when he gains his point, if it is but to move them from any degree of steadfastness, of faith and hope, or from the ways of God in any respect: the Targum adds, "from thy ways"; for to be moved so as to perish eternally they cannot, being built upon the Rock of ages, and surrounded by the power and grace of God.

As we sin, the adversary becomes haughty and domineering over us, and we are pressed down by our sin; this is really the nature of sin, to cast down and to oppress the spirit.

What is the meaning of “I have prevailed over him”? That even if he is not absolutely strong, yet he has proved strong against me. Our defeat clothes him in strength, makes him look strong, powerful and invincible. Do you see that when we sin, not only do we shame and destroy ourselves and fall headlong into death, but also we declare to be strong and powerful the foes by whom we are defeated. And not only this: we also bring them to a state of joy and exultation. Bless me! What stupidity! What madness! To be of assistance ourselves to our enemies and make their soul rejoice and exult through the pain and distress they cause us! See how absurd it is. Whereas we should conquer the enemy (“His swords have finally failed,” remember, “and the godless has been destroyed”), whereas we should conquer, we are beaten; and not only this, but we make him appear powerful and strong. Nor does the extent of our madness and extreme derangement stop at this point: We prove the cause of bringing him to a state of joy and exultation. Sin in reality is the height of madness and extreme evil.… Let us … give thought and expend effort lest we puff the enemy up, lest we show him to be strong, lest we give him joy; instead, let us do the opposite, make him humble, lowly, weak, dejected, gloomy. You see, if he were to see sinners reforming, all these things would happen together.

"Lest at any time mine enemy say, I have prevailed against him" [Psalm 13:4]. The devil's mockery is to be feared. "They that trouble me will exult, if I be moved;" the devil and his angels; who exulted not over that righteous man, Job, when they troubled him; because he was not moved, that is, did not draw back from the steadfastness of his faith. [Job 2:3]

If someone withdraws himself by a single mental step from the Lord’s strength, then he inevitably steps into the devil’s trap.

The petition against the adversary: "lest my enemy say." And he sets forth two things. First, the petition. Second, its reason, at "those who trouble me." "Enlighten me, lest my enemy say," exultantly: "I have prevailed against him." And the Devil exults when he tempts and draws one into sin. Likewise: "Arise, O Lord, let not man prevail." And the nature of this is that they would rejoice, "because they will exult if I am moved," that is, if I abandon the state of justice and fall into sin. Sir. 18: "Go not after the lusts of your heart, and turn away from your own will. If you grant to your soul her concupiscences, she will make you the joy of your enemies." Dan. 9: "For your own sake, O God, incline your ear and hear; open your eyes and see our desolation, and the city upon which your name is invoked."

On title, see Introduction. The Psalmist, mourning God's absence and the triumph of his enemies, prays for relief before he is totally destroyed, and is encouraged to hope his trust will not be in vain. (Psa 13:1-6) The forms of expression and figure here used are frequent (compare Psa 9:12, Psa 9:18; Psa 10:11-12). How long . . . for ever--Shall it be for ever?

rejoice--literally, "shout as in triumph." I am moved--cast down from a firm position (Psa 10:6).