Ruth 2:7 Ulasan

There is scarcely any chapter in all the sacred history that stoops so low as this to take cognizance of so mean a person as Ruth, a poor Moabitish widow, so mean an action as her gleaning corn in a neighbour's field, and the minute circumstances thereof. But all this was in order to her being grafted into the line of Christ and taken in among his ancestors, that she might be a figure of the espousals of the Gentile church to Christ, Isa 54:1. This makes the story remarkable; and many of the passages of it are instructive and very improvable. Here we have, I. Ruth's humility and industry in gleaming corn, Providence directing her to Boaz's field (Rut 2:1-3). II. The great favour which Boaz showed to her in many instances (Rut 2:4-16). III. The return of Ruth to her mother-in-law (Rut 2:18-23).

INTRODUCTION TO RUTH 2 In this chapter we have an account of Ruth's gleaning corn in the fields of Boaz, a relation of Naomi, Rut 2:1, and of Boaz coming to his reapers, whom he saluted in a very kind manner; and observing a woman gleaning after them, inquired of them who she was, and they informed him, Rut 2:4, upon which he addressed himself to her, and gave her leave to glean in his field, and desired her to go nowhere else, and bid her eat and drink with his servants, Rut 2:8 and gave directions to his servants to let her glean, and to let fall some of the handfuls on purpose, that she might gather them up, Rut 2:15 and then an account is given of her returning to her mother-in-law with her gleanings, to whom she related where she had gleaned, who was owner of the field, and what he had said to her, upon which Naomi gave her advice, Rut 2:18.

And she said,.... These are the words of the servant continued, who goes on with the account of Ruth, and her conduct, since she had been in the field: I pray you let me glean, and gather after the reapers among the sheaves: for though by the law of Israel she had a right, as a poor widow and stranger, to glean, yet as the owner of the field, and his servants, by his appointment, under him, might have power of fixing the time when such might glean, and of judging who were the proper persons to be admitted, Ruth in her great modesty and meekness did not choose to enter on this work without leave: so she came; into the field and gleaned, having obtained leave: and hath continued even from the morning until now; had been very diligent and industrious in gathering up the loose ears of corn among the sheaves, as she followed the reapers cutting down and binding up the corn in sheaves; she began pretty early in the morning, and had stuck close to it till that time, which may be supposed to be about noon, or pretty near it, for as yet it was not mealtime, Rut 2:14. The Septuagint version is therefore very wrong, which reads"from the morning until the evening,''for that was not yet come, Rut 2:17 but she tarried a little in the house; not that she went home to the city, and stayed a little in the house of Naomi her mother, and then returned again, for she went not home until the evening, Rut 2:17, but the meaning of the passage is, that she had been constant and diligent in gleaning all the morning, only a very little time that she was in the house, which was in the field; either a farm house of Boaz adjoining to the field; or rather a cottage or booth, as Aben Ezra interprets it, which was in the field, whither the reapers betook themselves when they ate their meals; or to shelter themselves under the shade of it, as Abendana, from the heat of the sun at noonday; and here Ruth set herself down awhile for a little rest, and ease, and refreshment; and some think she was here when Boaz came, and therefore took the more notice of her.

Ruth goes to glean in the field of Boaz, Rut 2:1-3. Boaz finds her, and inquires who she is, Rut 2:4-7. He speaks kindly to her, gives her permission to follow his reapers, and orders them to use her well, Rut 2:8-16. She returns in the evening to Naomi, and tells her of her fare; from whom she receives encouragement and advice, Rut 2:17-23.

That she tarried a little in the house - It seems as if the reapers were now resting in their tent, and that Ruth had just gone in with them to take her rest also.

RUTH GLEANS IN THE FIELD OF BOAZ. (Rut 2:1-3) Ruth . . . said unto Naomi, Let me now go to the field, and glean--The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger (see on Lev 19:9 and Deu 24:19). But liberty to glean behind the reapers [Rut 2:3] was not a right that could be claimed; it was a privilege granted or refused according to the good will or favor of the owner.

she said . . . Let me glean and gather after the reapers among the sheaves--Various modes of reaping are practised in the East. Where the crop is thin and short, it is plucked up by the roots. Sometimes it is cut with the sickle. Whether reaped in the one way or the other, the grain is cast into sheaves loosely thrown together, to be subjected to the process of threshing, which takes place, for the most part, immediately after the reaping. Field labors were begun early in the morning--before the day became oppressively hot. she tarried a little in the house--that is, the field tent, erected for the occasional rest and refreshment of the laborers.

Ruth Gleans in the Field of Boaz - Ruth 2 Ruth went to the field to glean ears of corn, for the purpose of procuring support for herself and her mother-in-law, and came by chance to the field of Boaz, a relative of Naomi, who, when he heard that she had come with Naomi from Moabitis, spoke kindly to her, and gave her permission not only to glean ears in his field and even among the sheaves, but to appease her hunger and thirst with the food and drink of his reapers (vv. 1-16), so that in the evening she returned to her mother-in-law with a plentiful gleaning, and told her of the gracious reception she had met with from this man, and then learned from her that Boaz was a relation of her own (Rut 2:17-23).