Nehemiah 7:65 Ulasan

The success of one good design for God and our generation should encourage us to proceed and form some other; Nehemiah did so, having fortified Jerusalem with gates and walls, his next care is, I. To see the city well kept (Neh 7:1-4). II. To see it well peopled, in order to which he here reviews and calls over the register of the children of the captivity, the families that returned at first, and records it (v. 5-73). It is the same, in effect, with that which we had, Ezra 2. What use he made of it we shall find afterwards, when he brought one of ten to live in Jerusalem, Neh 11:1.

INTRODUCTION TO NEHEMIAH 7 Nehemiah having built the wall, and set up the doors, appointed two persons to take the charge of the city, and set watches for the safety of it, and to take special care about opening and shutting the gates of it, Neh 7:1, and concerned he was for the peopling of it, and having found a register of the first comers to it, gives their names, Neh 7:4 and some account of the freewill offerings made for the work they came about, Neh 7:70.

Nehemiah makes use of proper precautions in guarding the city gates, Neh 7:1-4. He proposes to reckon the people according to their genealogies; and finds a register of those who came out of Babylon, with Zerubbabel, Neh 7:5-7. A transcript of the register, vv. 8-60. Account of those who came from other provinces; and of priests who, because they could not show their register, were put away from the priesthood as polluted, Neh 7:61-65. The sum total of the congregation: of their men-servants and maid-servants; singing men and women; horses, mules, camels, and asses, Neh 7:66-69. The sums given by different persons for the work, Neh 7:70-72. All betake themselves to their several cities, Neh 7:73.

NEHEMIAH COMMITS THE CHARGE OF JERUSALEM TO HANANI AND HANANIAH. (Neh 7:1-4) I gave my brother Hanani . . . charge over Jerusalem--If, as is commonly supposed, Nehemiah was now contemplating a return to Shushan according to his promise, it was natural that he should wish to entrust the custody of Jerusalem and the management of its civic affairs to men on whose ability, experience, and fidelity, he could confide. Hanani, a near relative (Neh 1:2), was one, and with him was associated, as colleague, Hananiah, "the ruler of the palace"--that is, the marshal or chamberlain of the viceregal court, which Nehemiah had maintained in Jerusalem. The high religious principle, as well as the patriotic spirit of those two men, recommended them as pre-eminently qualified for being invested with an official trust of such peculiar importance. and feared God above many--The piety of Hananiah is especially mentioned as the ground of his eminent fidelity in the discharge of all his duties and, consequently, the reason of the confidence which Nehemiah reposed in him; for he was fully persuaded that Hananiah's fear of God would preserve him from those temptations to treachery and unfaithfulness which he was likely to encounter on the governor's departure from Jerusalem.