Jeremiah 50:6 Ulasan

In this chapter, and that which follows, we have the judgment of Babylon, which is put last of Jeremiah's prophecies against the Gentiles because it was last accomplished; and when the cup of God's fury went round (Jer 25:17) the king of Sheshach, Babylon, drank last. Babylon was employed as the rod in God's hand for the chastising of all the other nations, and now at length that rod shall be thrown into the fire. The destruction of Babylon by Cyrus was foretold, long before it came to its height, by Isaiah, and now again, when it has come to its height, by Jeremiah; for, though at this time he saw that kingdom flourishing "like a green bay-tree," yet at the same time he foresaw it withered and cut down. And as Isaiah's prophecies of the destruction of Babylon and the deliverance of Israel out of it seem designed to typify the evangelical triumphs of all believers over the powers of darkness, and the great salvation wrought out by our Lord Jesus Christ, so Jeremiah's prophecies of the same events seem designed to point at the apocalyptic triumphs of the gospel church in the latter days over the New Testament Babylon, many passages in the Revelation being borrowed hence. The kingdom of Babylon being much larger and stronger than any of the kingdoms here prophesied against, its fall was the more considerable in itself; and, it having been more oppressive to the people of God than any of the other, the prophet is very copious upon this subject, for the comfort of the captives; and what was foretold in general often before (Jer 25:12 and Jer 27:7) is here more particularly described, and with a great deal of prophetic heat as well as light. The terrible judgments God had in store for Babylon, and the glorious blessings he had in store for his people that were captives there, are intermixed and counterchanged in the prophecy of this chapter; for Babylon was destroyed to make way for the turning again of the captivity of God's people. Here is, I. The ruin of Babylon (Jer 50:1-3, Jer 50:9-16, Jer 50:21-32, and Jer 50:35-46). II. The redemption of God's people (Jer 50:4-8, Jer 50:17-20, and Jer 50:33, Jer 50:34). And these being set the one against the other, it is easy to say which one would choose to take one's lot with, the persecuting Babylonians, who, though now in pomp, are reserved for so great a ruin, or the persecuted Israelites, who, though now in thraldom, are reserved for so great a glory.

INTRODUCTION TO JEREMIAH 50 This and the following chapter contain a long prophecy concerning the destruction of Babylon; and which is expressed in such language, that it may be, and is to be, accommodated to the destruction of mystical Babylon; and several passages in the book of the Revelation are borrowed from hence; and it is intermixed with promises and prophecies of the deliverance of God's people from thence, and of the conversion of the Jews, and the restoration of them to their own which will be at that time; see Jer 50:4. The destruction of Babylon in general is proclaimed and declared, and the manner and cause of it, Jer 50:1; then the enemies of Babylon are stirred up and animated to proceed against her, and execute the judgments of God upon her, Jer 50:14. Next follows the Lord's controversy with her, because of her pride and oppression of his people; and threatens her with the sword, drought, and utter destruction, Jer 50:31; and then a description is given of her enemies, that should be the instruments of her destruction, Jer 50:41; and the chapter is closed with observing, that this is all according to the counsel and purpose of God, Jer 50:45.

My people hath been lost sheep,.... like lost sheep, without a shepherd, going astray the fold, wandering from place to place, having none to take care of them, guide and direct them, or to go in and out before them, and lead them into suitable pastures; so it was with the Jews in the Babylonish captivity, and so it is with them now, and yet the Lord's people still in some sense; he has a design of grace concerning them, a store of mercy for them, and thoughts of peace towards them, which will take place in due time; and such is the case of all God's elect in a state of nature, they are sheep, but lost sheep, and yet his people; their shepherds have caused them to go astray; from God and his worship, from the true religion; so their civil and ecclesiastical governors, their kings, princes, priests, and prophets, were the causes of leading them into errors, by their laws, doctrines, and examples; so Jarchi and Kimchi interpret it of their kings; but the Targum seems to understand it of other kings, that carried them captive, "kings carried them away, rulers spoiled them;'' so their priests and Rabbins now cause them to err from the true Messiah, his Gospel and ordinances, as their false Christs and false prophets have done in all ages since the times of Christ; they have turned them away on the mountains; or, "to" them (e); where idols were worshipped, as Jarchi; this was their case before and at the Babylonish captivity, though never since: or, "from the mountains" (f); from the mountains of Israel, and the good pastures there; from the Gospel of Christ, and the ordinances of it; they have gone from mountain to hill; from one religion to another, from duty to duty, seeking rest and happiness there, in the law of Moses, and traditions of the elders; or from kingdom to kingdom, wandering about from place to place, as they do to this day; they have forgotten their resting place; either the land of Canaan, which was their rest, Deu 12:9; or rather God himself, the resting place of his people, Psa 116:7; or the Lord Jesus Christ, in whose person, blood, righteousness, sacrifice, and fulness, is the true rest of his people; and which is forgotten when men rest in themselves and their duties, and seek elsewhere than in Christ for peace and comfort. (e) "ad montes", Vatablus. So R. Jonah in Ben Melech. (f) "A montibus", Piscator.

He said the sheep is like one who has gone astray. And also in the Gospel he said, “The Son of man came to search for and save the lost.” And also in the parable only one is lost out of the hundred that the shepherd who dwelled with them came to find, who also, after laying it on his shoulders, returned it to the ninety-nine. For we are all one body and one sheep. He who is the feet and the head and the rest is the shepherd who, after he came, brought together bone with bone and joint with joint, and after he united them, he took them up to his country. And the unity arises through love and truth and the choice of good. Thus to his own Word he united all. But if some who are disobedient have appeared, they have acquired an incurable condition. Thus every Israelite is one according to the true relationship. For we are all one body and one loaf of bread, and we partake of one spirit. But a sheep that goes astray is one who in word and practice does not join the hunt of what is proper, either by not seeking or by not finding. And the one who knows and does what concerns knowledge does not go astray. But the one who goes astray is driven out by lions. For your adversary the devil prowls around like a roaring lion, seeking someone to devour. And also already young lions roaring to seize and seek from God food for themselves lay snares for the righteous.

Then he likens them to lost sheep. He ascribes the cause for the destruction of the sheep to the shepherds. He calls “shepherds” not only their kings but also their priests. And he saw how they prepared them to wander: “They drove them to the mountains and made them wander; they have gone from mountain to hill and have forgotten their fold.” He calls the shrines of the idols “hills” and “mountains” for in them they worshiped the idols. And he calls the temple of God a “fold” because they had there the enjoyment of good things. This wandering handed them over to the enemy inasmuch as they sinned against the Lord.

BABYLON'S COMING DOWNFALL; ISRAEL'S REDEMPTION. (Jer. 50:1-46) Compare Isa. 45:1-47:15. But as the time of fulfilment drew nearer, the prophecies are now proportionally more distinct than then.

(Isa 53:6). on the mountains--whereon they sacrificed to idols (Jer 2:20; Jer 3:6, Jer 3:23). resting-place--for the "sheep," continuing the image; Jehovah is the resting-place of His sheep (Mat 11:28). They rest in His "bosom" (Isa 40:11). Also His temple at Zion, their "rest," because it is His (Psa 132:8, Psa 132:14).