Proverbi 12:5 Commento

We are here taught to try whether we have grace or no by enquiring how we stand affected to the means of grace. 1. Those that have grace and love it will delight in all the instructions that are given them by way of counsel; admonition, or reproof, by the word or providence of God; they will value a good education, and think it not a hardship, but a happiness, to be under a strict and prudent discipline. Those that love a faithful ministry, that value it, and sit under it with pleasure, make it to appear that they love knowledge. 2. Those show themselves not only void of grace, but void of common sense, that take it as an affront to be told of their faults, and an imposition upon their liberty to be put in mind of their duty: He that hates reproof is not only foolish, but brutish, like the horse and the mule that have no understanding, or the ox that kicks against the goad. Those that desire to live in loose families and societies, where they may be under no check, that stifle the convictions of their own consciences, and count those their enemies that tell them the truth, are the brutish here meant.

Note, 1. The word of God is a discerner of the thoughts and intents of the heart, and judges them. We mistake if we imagine that thoughts are free. No, they are under the divine cognizance, and therefore under the divine command. 2. We ought to be observers of the thoughts and intents of our own hearts, and to judge of ourselves by them; for they are the first-born of the soul, that have most of its image undisguised. Right thoughts are a righteous man's best evidences, as nothing more certainly proves a man wicked than wicked contrivances and designs. A good man may have in his mind bad suggestions, but he does not indulge them and harbour them till they are ripened into bad projects and resolutions. 3. It is a man's honour to mean honestly, and to have his thoughts right, though a word or action may be misplaced, or mistimed, or at least misinterpreted. But it is a man's shame to lie always at catch, to act with deceit, with trick and design, not only with a long reach, but with an overreach.

Whose loveth instruction loveth knowledge,.... That loves the instruction of Wisdom, or Christ, Pro 4:13; the means of instruction, the Scriptures, which are profitable for instruction in righteousness, and are written for our learning; the Gospel, which instructs into the person, office, and grace of Christ; the ministers of the word, who are so many instructors in Christ; and even the rod of afflictions, by which men are taught their duty, and the will of God: and these are to be loved; and he that loves them clearly shows that he loves knowledge; since the means of instruction, making use of them, and getting instruction by them, are attended with labour, trouble, and difficulty; which a man would not choose, had he not a love unto and a desire after knowledge, and an increase of it; as the knowledge of God, of Christ, and of his truths. Aben Ezra inverts the words; "he that loves knowledge loves instruction;'' but the sense is much the same; but he that hateth reproof is brutish; or a "beast" (k): as the man that is willing to be instructed, in order to gain knowledge, shows himself to be a wise and understanding man; so he that hates the reproof the word of God gives, or the ministers of it, or God by them, appears to be no better than a brute, than the horse or mule that want understanding: so the man of sin hates the Scriptures, the Gospel, and the ministers of it, and the reproofs and convictions they give of his idolatry, superstition, and will worship; nor does he care that his doctrines and practices should be brought to this test, or that the people should have knowledge of them; but keeps them from them, and sets up his own infallibility as the rule of judgment; and it is one character of his followers, that they "receive not the love of the truth", Th2 2:10; and both he and they are represented by a beast, Rev 13:1; and are more brutish than any man; see Pro 5:11. (k) "instar bruti indocilis est", Michaelis.

The thoughts of the righteous are right,.... Or "judgment" (o). The thoughts of men's hearts are naturally evil, nor can any think a good thought of themselves; but the thoughts of the righteous are directed and influenced by the grace of God, and are formed according to that Word which is a discerner of the thoughts and intents of the heart; their thoughts concerning God and religion, concerning Christ and his Gospel, his ways and worship, his truths and ordinances, they are judiciously framed according to the rule of God's word, the revelation he has made, and so are right; and such are their resolutions and designs to serve the Lord their God, and him only, and to cleave to him with full purpose of heart but the counsels of the wicked are deceit; the designs, schemes, and contrivances of wicked men, are to trick, and overreach, and defraud their neighbours in civil affairs; and of false teachers, to deceive the hearts of the simple in religious ones. The coming of the man of sin was with all deceivableness; and all the gaudy show and pageantry he makes, and pretended miracles he works, are to deceive the inhabitants of the earth; and by his sorceries all nations are deceived, Th2 2:10. (o) "judicium", Pagninns, Montanus, Mercerus, Cocceius, Gejerus.

When you are going to take a wife, do not only look for a companion in life but also for a companion in virtue. It is inevitable that the husband of a depraved wife perishes in the same way. Therefore look for virtue and not for money. And a well-behaved wife will become a crown of glory because she is strong; [whereas] an evil wife, as if a worm dwells inside her heart, will cause destruction gradually and silently. And what is even more dreadful is that this does not appear externally, but this sort of wife injects the poison inside and consumes an unhappy soul. In the opposite way, virtue adorns the one who follows it, whereas iniquity makes the iniquitous even more detestable. “The reflections of the righteous are judgments.” They are, in fact, discreet and simple: either because the righteous always reflect on the judgments and commands of God or because they always turn judgments over inside their mind. Our mind sits like a judge, judging the different virtues and arguing with the opposing vices, approving one, condemning the other.

The thoughts of the righteous are judgments, etc. The righteous judge their actions by diligent meditation, to see if they please the Lord, lest, by any chance, being less careful, the heavenly arbiter dispenses adversities against them invisibly; according to that of the Apostle, If we judged ourselves, we would not be judged (I Cor. XI). But the wicked, forgetting divine fear, devise their plans from the fraud they commit.

(Pro. 12:1-28) loveth knowledge--as the fruit of instruction or training (Pro 1:2). hateth reproof-- (Pro 10:17). brutish--stupid, regardless of his own welfare (Psa 49:10; Psa 73:22).

thoughts--or, "purposes." are right--literally, "are judgment," that is, true decisions. counsels--(Compare Pro 11:14). deceit--contrary to truth and honesty.

5 The thoughts of the righteous are justice, The counsels of the godless are deceit. They are so, that is, in their contents and their aim. To the righteous are ascribed מחשׁבות, namely, simple and clear; to the godless, תּחבּות, carefully thought out, prudently thought through schemes and measures, but on that very account not simple, because with a tendency; for the righteous have an objective rule, namely, that which is right in the sight of God and of men, but the godless have only a selfish purpose, which they seek to attain by deceiving, and at the cost of, their neighbour.