Isaia 15:6 Commento

This chapter, and that which follows it, are the burden of Moab - a prophecy of some great desolation that was coming upon that country, which bordered upon this land of Israel, and had often been injurious and vexatious to it, though the Moabites were descended from Lot, Abraham's kinsman and companion, and though the Israelites, by the appointment of God, had spared them when they might both easily and justly have cut them off with their neighbours. In this chapter we have, I. Great lamentation made by the Moabites, and by the prophet himself for them (Isa 15:1-5). II. The great calamities which should occasion that lamentation and justify it (Isa 15:6-9).

Here the prophet further describes the woeful and piteous lamentations that should be heard throughout all the country of Moab when it should become a prey to the Assyrian army. "By this time the cry has gone round about all the borders of Moab," Isa 15:8. Every corner of the country has received the alarm, and is in the utmost confusion upon it. It has reached to Eglaim, a city at one end of the country, and to Beer-elim, a city as far the other way. Where sin has been general, and all flesh have corrupted their way, what can be expected but a general desolation? Two things are here spoken of as causes of this lamentation: - I. The waters of Nimrim are desolate (Isa 15:6), that is, the country is plundered and impoverished, and all the wealth and substance of it swept away by the victorious army. Famine is usually the sad effect of war. Look into the fields that were well watered, the fruitful meadows that yielded delightful prospects and more delightful products, and there all is eaten up, or carried off by the enemy's foragers, and the remainder trodden to dirt by their horses. If an army encamp upon green fields, their greenness is soon gone. Look into the houses, and they are stripped too (Isa 15:7): The abundance of wealth that they had gotten with a great deal of art and industry, and that which they had laid up with a great deal of care and confidence, shall they carry away to the brook of the willows. Either the owners shall carry it thither to hide it or the enemies shall carry it thither to pack it up and send it home, by water perhaps, to their own country. Note, 1. Those that are eager to get abundance of this world, and solicitous to lay up what they have gotten, little consider what may become of it and in how short a time it may be all taken from them. Great abundance, by tempting the robbers, exposes the owners; and those who depend upon it to protect them often find it does but betray them. 2. In times of distress great riches are often great burdens, and do but increase the owner's care or the enemies' strength. Cantabit vacuus coram latrone viator - The penniless traveller will exult, when accosted by a robber, in having nothing about him. II. The waters of Dimon are turned into blood (Isa 15:9), that is, the inhabitants of the country are slain in great numbers, so that the waters adjoining to the cities, whether rivers or pools, are discoloured with human gore, inhumanly shed like water. Dimon signifies bloody; the place shall answer to its name. Perhaps it was that place in the country of Moab where the waters seemed to the Moabites as blood (Kg2 3:22, Kg2 3:23), which occasioned their overthrow. But now, says God, I will bring more upon Dimon, more blood than was shed, or thought to be seen, at that time. I will bring additions upon Dimon (so the word is), additional plagues; I have yet more judgments in reserve for them. For all this, God's anger is not turned away. When he judges he will overcome; and to the roll of curses shall be added many like words, Jer 36:32. See here what is the yet more evil to be brought upon Dimon, upon Moab, which is now to be made a land of blood. Some flee, and make their escape, others sit still, and are overlooked, and are as a remnant of the land; but upon both God will bring lions, beasts of prey (which are reckoned one of God's four judgments, Eze 14:21), and these shall glean up those that have escaped the sword of the enemy. Those that continue impenitent in sin, when they are preserved from one judgment, are but reserved for another.

INTRODUCTION TO ISAIAH 15 This chapter is a prophecy of the destruction of the Moabites; two of their principal cities are mentioned as made desolate, Isa 15:1 the inhabitants in divers places are represented as weeping and mourning, and showing various signs of it, Isa 15:2 yea, not only the common people, but the armed soldiers also, Isa 15:4 nay, even the prophet himself, Isa 15:5 the reasons of which were the great drought, so that there were no grass, nor green thing, Isa 15:6 the carrying away of their good things, either by themselves or others, Isa 15:7 the flight and cry of the people to the very borders of the land, Isa 15:8 and the great effusion of blood, Isa 15:9.

For the waters of Nimrim shall be desolate,.... Or dried up, through a great drought that should come upon the land at this time; or being defiled with the blood of the slain, as Jarchi: it may denote the well watered pastures about Nimrim, that should become the forage of the enemy, and be trodden under foot by its army, or be forsaken by the proprietors of them. Josephus (m) speaks of fountains of hot water springing up in the country of Peraea, where Nimrim was, of a different taste, some bitter, and others sweet; which, Dr. Lightfoot (n) suggests, might be these waters of Nimrim; and, according to the Jerusalem Talmud (o), Bethnimrah was in that part of the country which was called the valley, and so was very fruitful with springs of water. The word is in the plural number, and may design more places of the same name; and we read of Nimrah and Bethnimrah, Num 32:3. Jerom (p) calls it Nemra, and says it was a large village in his time; it seems to have its name from panthers or leopards, of which there might be many in these parts: for the hay is withered away, the grass faileth, there is no green thing; by which it seems that the desolation spoken of was not merely through the forage and trampling of the enemy's army, but by a drought. (m) De Bello Jud. l. 7. c. 6. sect. 3. Ed. Hudson. (n) Ut supra (See his Works, vol. 2.) p. 50. (o) T. Hieros. Sheviith, fol. 38. 4. (p) De locis Hebraicis, fol. 93. I.

(Verse 6) For the waters of Nemrim will be deserted. This town is on the Dead Sea, with salty waters, and even this itself is barren. Whether it alludes to the name, or whether it happened after the devastation, that even the waters turned bitter. Because the grass has withered, the bud has failed, all the greenness has perished. Not as some think, truly because the waters of Nemrim were barren, all the grass has dried up, but Scripture speaks metaphorically. And the meaning is, in all of Moab the waters of Nemrim will be salty and bitter; just as no grass sprouts there, so the whole province will suffer from drought, that is, from Segor to Oronaim, from borders to borders. The same thing is said by Jeremiah: The waters of Nemrim will be very bad (Jerem. XLVIII, 34).

(Verse 6) And this will happen because the waters of Nemrim, that is, the teachings of heretics, which are compared to leopards and transgressors, will be deserted and brought to nothing. They are stubborn, whose variations and blemishes are not changed (Jeremiah XIII), and apostates, of whom we read in the Psalms, I have regarded all the sinners of the earth as transgressors (Psalm CXVIII, 119). Also, every plant and sprout, and everything that seemed green in their speech, withered. And they were visited by God according to the magnitude of their sins, so that those whom they had not felt through blessings, they would come to know through afflictions.

Third, the barrenness of their fields, for the waters, that is, the land of Moab will be so barren it will be like the territory around the town of Nemrim, which is by the sea, because its waters are salty and bitter; not indeed because of the waters, but by the judgment of God, the grass, already arisen, is withered away; the spring, as to what was sprouting; the greenness, of trees already arisen: he has turned rivers into a desert (Ps 106[107]:33).

God declares to Jeremiah that not even Moses and Samuel, whose prayers had been so prevalent, could divert him from his purpose of punishing so wicked a people, Jer 15:1. Accordingly their captivity is again announced in a variety of images so full of terror, Jer 15:2-9, that the prophet complains of his own hard fate in being obliged to deliver such unwelcome messages, Jer 15:10; for which too he is reproved, Jer 15:11-14. Immediately he appeals to God for his sincerity, and supplicates pardon, Jer 15:15-18; and God tempers his reproof with promising again to protect him in the faithful discharge of his duty, Jer 15:19-21.

THE FIFTEENTH AND SIXTEENTH CHAPTERS FORM ONE PROPHECY ON MOAB. (Isa 15:1-9) Because--rather, "Surely"; literally, "(I affirm) that" [MAURER]. night--the time best suited for a hostile incursion (Isa 21:4; Jer 39:4). Ar--meaning in Hebrew, "the city"; the metropolis of Moab, on the south of the river Arnon. Kir--literally, "a citadel"; not far from Ar, towards the south. He--Moab personified. Bajith--rather, "to the temple" [MAURER]; answering to the "sanctuary" (Isa 16:12), in a similar context. to Dibon--Rather, as Dibon was in a plain north of the Arnon, "Dibon (is gone up) to the high places," the usual places of sacrifice in the East. Same town as Dimon (Isa 15:9). to weep--at the sudden calamity. over Nebo--rather "in Nebo"; not "on account of" Nebo (compare Isa 15:3) [MAURER]. The town Nebo was adjacent to the mountain, not far from the northern shore of the Dead Sea. There it was that Chemosh, the idol of Moab, was worshipped (compare Deu 34:1). Medeba--south of Heshbon, on a hill east of Jordan. baldness . . . beard cut off--The Orientals regarded the beard with peculiar veneration. To cut one's beard off is the greatest mark of sorrow and mortification (compare Jer 48:37).

For--the cause of their flight southwards (Kg2 3:19, Kg2 3:25). "For" the northern regions and even the city Nimrim (the very name of which means "limpid waters," in Gilead near Jordan) are without water or herbage.