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Genesi 29:7 Commento

6 historical voices

Come la Chiesa ha letto Genesis 29:7 attraverso due millenni — Matthew Henry, John Calvin, Agostino d'Ippona, Giovanni Crisostomo e altri, raccolti versetto per versetto dal pubblico dominio.

KJV (1611) · en
And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
BLIVRE (2018) · pt-br
E ele disse: Eis que ainda é cedo do dia; não é hora de recolher o gado; dai de beber às ovelhas, e ide apascentá-las.
ARC (1995) · pt-br
Disse ele: Eis que ainda vai alto o dia; não é hora de se ajuntar o gado; dai de beber às ovelhas, e ide apascentá-las.

Voci attraverso i secoli

Puritani 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This chapter gives us an account of God's providences concerning Jacob, pursuant to the promises made to him in the foregoing chapter. I. How he was brought in safety to his journey's end, and directed to his relations there, who bade him welcome (Gen 29:1-14). II. How he was comfortably disposed of in marriage (v. 15-30). III. How his family was built up in the birth of four sons (Gen 29:31-35). The affairs of princes and mighty nations that were then in being are not recorded in the book of God, but are left to be buried in oblivion; while these small domestic concerns of holy Jacob are particularly recorded with their minute circumstances, that they may be in everlasting remembrance. For "the memory of the just is blessed."
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO GENESIS 29 This chapter informs us of Jacob's coming to a well near Haran, where meeting with some shepherds he inquires after Laban, Gen 29:1; and there also with Rachel his daughter, the shepherds made known to him, and acquainted her who he was, Gen 29:9; upon which she ran to her father, and told him who was at the well, who went forth and brought him to his house, and kindly entertained him, Gen 29:13; with whom he agreed to stay and serve seven years for Rachel his daughter, Gen 29:15; at the end of which Jacob demands his wife, but instead of Rachel, Leah was brought to him as his wife, Gen 29:21; which being discovered, and complained of, it was proposed he should have Rachel also, provided he would serve yet seven years more, to which he agreed, Gen 29:26; and the chapter is concluded with an account of four sons being born to Jacob of Leah, Gen 29:31.
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John Gill · 1697 Exposition of the Entire Bible
And he said, lo, it is yet high day,.... Noonday, when the sun is highest; at which time in those hot countries flocks used to be made to lie down in shady places, and by still waters, to which the allusion is in Psa 23:2; or however the sun was still up very high, and there was a great deal of the day yet to come; for so the phrase is, "yet the day is great" or "much" (c), a long time still untonight: neither is it time that the cattle should be gathered together; off of the pastures, to be had home, and put into folds, which was usually done in the evening: water ye the sheep, and go and feed them; give them water out of the well to drink, and then lead them out the pastures, and let them feed until the night is coming on: this he said not in an authoritative way, or in a surly ill natured manner, and as reproving them for their slothfulness; but kindly and gently giving his advice, who was a shepherd himself, and knew what was proper to be done; and this appears by the shepherds taking in good part what he said, and returning a civil answer. (c) "magnus", Pagninus, Montanus, Drusius; "multus", Junius & Tremellius, Piscator, Schmidt; "multum adhuc suparet diei", Vatablus.
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Moderno 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
Jacob proceeds on his journey, Gen 29:1. Comes to a well where the flocks of his uncle Laban, as well as those of several others, were usually watered, Gen 29:2, Gen 29:3. Inquires from the shepherds concerning Laban and his family, Gen 29:4-6. While they are conversing about watering the sheep, Gen 29:7, Gen 29:8, Rachel arrives, Gen 29:9. He assists her to water her flock, Gen 29:10; makes himself known unto her, Gen 29:11, Gen 29:12. She hastens home and communicates the tidings of Jacob's arrival to her father, Gen 29:12. Laban hastens to the well, embraces Jacob, and brings him home, Gen 29:13. After a month's stay, Laban proposes to give Jacob wages, Gen 29:14, Gen 29:15. Leah and Rachel described, Gen 29:16, Gen 29:17. Jacob proposes to serve seven years for Rachel, Gen 29:18. Laban consents, Gen 29:19. When the seven years were fulfilled, Jacob demands his wife, Gen 29:20, Gen 29:21. Laban makes a marriage feast, Gen 29:22; and in the evening substitutes Leah for Rachel, to whom he gives Zilpah for handmaid, Gen 29:23, Gen 29:24. Jacob discovers the fraud, and upbraids Laban, Gen 29:25. He excuses himself, Gen 29:26; and promises to give him Rachel for another seven years of service, Gen 29:27. After abiding a week with Leah, he receives Rachel for wife, to whom Laban gives Bilhah for handmaid, Gen 29:28, Gen 29:29. Jacob loves Rachel more than Leah, and serves seven years for her, Gen 29:30. Leah being despised, the Lord makes her fruitful, while Rachel continues barren, Gen 29:31. Leah bears Reuben, Gen 29:32, and Simeon, Gen 29:33, and Levi, Gen 29:34, and Judah; after which she leaves off bearing, Gen 29:35.
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Adam Clarke · 1762 Commentary on the Bible
It is yet high day - The day is but about half run; neither is it time that the cattle should be gathered together - it is surely not time yet to put them into the folds; give them therefore water, and take them again to pasture.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
THE WELL OF HARAN. (Gen. 29:1-35) Then Jacob went, &c.--Hebrew, "lifted up his feet." He resumed his way next morning with a light heart and elastic step after the vision of the ladder; for tokens of the divine favor tend to quicken the discharge of duty (Neh 8:10). and came into the land, &c.--Mesopotamia and the whole region beyond the Euphrates are by the sacred writers designated "the East" (Jdg 6:3; Kg1 4:30; Job 1:3). Between the first and the second clause of this verse is included a journey of four hundred miles.
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