Deuteronomio 28:11 Commento

This chapter is a very large exposition of two words in the foregoing chapter, the blessing and the curse. Those were pronounced blessed in general that were obedient, and those cursed that were disobedient; but, because generals are not so affecting, Moses here descends to particulars, and describes the blessing and the curse, not in their fountains (these are out of sight, and therefore the most considerable, yet least considered, the favour of God the spring of all the blessings, and the wrath of God the spring of all the curses), but in their streams, the sensible effects of the blessing and the curse, for they are real things and have real effects. I. He describes the blessings that should come upon them if they were obedient; personal, family, and especially national, for in that capacity especially they are here treated with (Deu 28:1-14). II. He more largely describes the curses which would come upon them if they were disobedient; such as would be, I. Their extreme vexation (v. 15-44). 2. Their utter ruin and destruction at last (v. 45-68). This chapter is much to the same purport with Lev. 26, setting before them life and death, good and evil; and the promise, in the close of that chapter, of their restoration, upon their repentance, is here likewise more largely repeated, ch. 30. Thus, as they had precept upon precept in the repetition of the law, so they had line upon line in the repetition of the promises and threatenings. And these are both there and here delivered, not only as sanctions of the law, what should be conditionally, but as predictions of the event, what would be certainly, that for a while the people of Israel would be happy in their obedience, but that at length they would be undone by their disobedience; and therefore it is said (Deu 30:1) that all those things would come upon them, both the blessing and the curse.

INTRODUCTION TO DEUTERONOMY 28 In this chapter Moses enlarges on the blessings and the curses which belong, the one to the doers, the other to the transgressors of the law; the blessings, Deu 28:1; the curses, some of which concern individual persons, others the whole nation and body of people, and that both under the former and present dispensations, and which had their fulfilment in their former captivities, and more especially in their present dispersion, Deu 28:15.

The Lord shall open unto thee his good treasure,.... The Lord has his treasures of snow and of hail, and of wind, Job 38:22; but here his good treasure, as appears by what follows, is his treasure of rain. In the Targum of Jonathan it is said, "there are four keys in the hand of the Lord of the whole world, which he does not deliver into the hands of any prince; the keys of life, and of the grave, and of food, and of rain:" the heaven, to give the rain unto thy land in its season; that is, he will open the heaven, where his good treasure of rain is laid up, and bring it forth or, the land of Canaan for the enriching of it; or will open the windows thereof, and pour down the blessing; see Mal 3:10; and that at the proper time, both in autumn and spring, the one is called the former, and the other the latter rain; the one was in Marchesvan, or October, and the other in Nisan, or March, as the Targum of Jonathan; the former rain for the fitting the earth for seed, or for watering it when sown, and the latter for the plumping of it before harvest: and to bless all the work of thine hand; in agriculture, for without the blessing of rain, all the labour of the husbandman would be to little purpose: and thou shall lend unto many nations, and thou shall not borrow; See Gill on Deu 15:16. The connection of these words with what goes before may lead to observe this sense of them, that they should furnish other countries with corn, and not need any of theirs; see Eze 27:17.

THE BLESSINGS FOR OBEDIENCE. (Deu. 28:1-68) if thou shalt hearken diligently unto the voice of the Lord thy God--In this chapter the blessings and curses are enumerated at length, and in various minute details, so that on the first entrance of the Israelites into the land of promise, their whole destiny was laid before them, as it was to result from their obedience or the contrary.

the Lord shall make thee plenteous in goods--Beside the natural capabilities of Canaan, its extraordinary fruitfulness was traceable to the special blessing of Heaven.