2 Samuele 20:19 Commento

How do the clouds return after the rain! No sooner is one of David's troubles over than another arises, as it were out of the ashes of the former, wherein the threatening is fulfilled, that the sword should never depart from his house. I. Before he reaches Jerusalem a new rebellion is raised by Sheba (Sa2 20:1, Sa2 20:2). II. His first work, when he comes to Jerusalem, is to condemn his concubines to perpetual imprisonment (Sa2 20:3). III. Amass, whom he entrusts to raise an army against Sheba, is too slow in his motions, which puts him into a fright (Sa2 20:4-6). IV. One of his generals barbarously murders the other, when they are taking the field (Sa2 20:7-13). V. Sheba is at length shut up in the city of Abel (Sa2 20:14, Sa2 20:15), but the citizens deliver him up to Joab, and so his rebellion is crushed (Sa2 20:16-22). The chapter concludes with a short account of David's great officers (Sa2 20:23-26).

INTRODUCTION TO SECOND SAMUEL 20 This chapter gives an account of a new rebellion raised by Sheba, Sa2 20:1; of David's shutting up his concubines unto the day of their death, whom Absalom had lain with, Sa2 20:3; of Amasa being ordered to assemble the men of Judah to crush the rebellion, but being dilatory, Abishai is sent out with David's servants, and was followed by Joab with the men under him, Sa2 20:4; and of the murder of Amasa by Joab, Sa2 20:8; and of Sheba being shut up in the city Abel, Sa2 20:14; whose head, by the means of a wise woman, was delivered to Joab, and so an end was put to the rebellion, Sa2 20:16; and, lastly, of the chief officers in David's camp and court, Sa2 20:23.

I am one of them that are peaceable and faithful in Israel,.... Her meaning is, that she was of a city which consisted of peaceable and faithful men, that were peaceable among themselves, and faithful to their king, who never were concerned in any insurrection or rebellion, not in the late one under Absalom: thou seekest to destroy a city, and a mother in Israel; a metropolitan city, which had several towns and villages under its jurisdiction, which were as daughters to it. Some think she means herself, because very old, supposed (c) to be Serah, the daughter of Asher, a son of Jacob, which is improbable: wilt why thou swallow up the inheritance of the Lord? a city which is a part of the land, that is the Lord's inheritance. (c) Jarchi & Kimchi in loc. Hieron. Trad. Heb. in 2 Reg. fol. 79. L.

Sheba raises an insurrection, and gains a party in Israel, Sa2 20:1, Sa2 20:2. David shuts up the ten concubines who were defiled by Absalom, Sa2 20:3. Amasa is sent to assemble the men of Judah, Sa2 20:4, Sa2 20:5. And in the mean time Abishai is sent to pursue Sheba, Sa2 20:6, Sa2 20:7. Joab treacherously murders Amasa, Sa2 20:8-12. Joab and the army continue the pursuit of Sheba, Sa2 20:13, Sa2 20:14. He is besieged in Abel; and, by the counsels of a wise woman, the people of Abel cut off his head, and throw it over the wall to Joab; who blows the trumpet of peace, and he and his men return to Jerusalem, Sa2 20:15-22. Account of David's civil and military officers, Sa2 20:23-26.

I - peaceable and faithful in Israel - I am for peace, not contention of any kind; I am faithful - I adhere to David, and neither seek nor shall sanction any rebellion or anarchy in the land. Why then dost thou proceed in such a violent manner? Perhaps the woman speaks here in the name and on behalf of the city: "I am a peaceable city, and am faithful to the king." A mother in Israel - That is, a chief city of a district; for it is very likely that the woman speaks of the city, not of herself.

SHEBA MAKES A PARTY IN ISRAEL. (Sa2 20:1-9) Sheba . . . a Benjamite--Though nothing is known of this man, he must have been a person of considerable power and influence, before he could have raised so sudden and extensive a sedition. He belonged to the tribe of Benjamin, where the adherents of Saul's dynasty were still numerous; and perceiving the strong disgust of the other tribes with the part assumed by Judah in the restoration, his ill-designing heart resolved to turn it to the overthrow of David's authority in Israel. every man to his tents--This proverbial expression may have had its foundation in the fact, that many of the Israelite peasantry adhered to the custom of the patriarchs who tilled land, and yet lived in tents, as Syrian peasants often do still. This was the usual watchword of national insurrection, and from the actual temper of the people, it was followed by effects beyond what he probably anticipated.