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Numeri 4:49 Kommentar

6 historical voices

Wie die Kirche Numbers 4:49 über zwei Jahrtausende gelesen hat — Matthäus Henry, Johannes Calvin, Augustinus von Hippo, Johannes Chrysostomus und mehr, Vers für Vers aus gemeinfrei Quellen gesammelt.

KJV (1611) · en
According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.
BLIVRE (2018) · pt-br
Como o mandou o SENHOR por meio de Moisés foram contados, cada um segundo seu ofício, e segundo seu cargo; os quais contou ele, como lhe foi mandado.
ARC (1995) · pt-br
Conforme o mandado do Senhor foram contados por Moisés, cada qual segundo o seu serviço, e segundo o seu cargo; assim foram contados por ele, como o Senhor lhe ordenara.

Stimmen über die Jahrhunderte

Puritaner 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In the former chapter an account was taken of the whole tribe of Levi, in this we have an account of those of that tribe who were in the prime of their time for service, betwixt thirty and fifty years old. I. The serviceable men of the Kohathites are ordered to be numbered, and their charges are given them (v. 2-20). II. Of the Gershonites (Num 4:24-28). III. Of the Merarites (Num 4:29-33). IV. The numbers of each, and the sum total at last, are recorded (Num 4:34, etc.).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO NUMBERS 4 This chapter relates an order to number the Levites fit for business, and gives an account of the time and age when they should enter into service, and how long they should continue therein, Num 4:1; what their particular service should be; and first of the Kohathites, Num 4:4; next of the Gershonites, Num 4:21; and then of the Merarites, Num 4:29; after which Moses and Aaron, with the chief of the congregation, numbered each of them, even as many as were at the age fit for service, as the Kohathites, Num 4:34; the Gershonites, Num 4:38; the Merarites, Num 4:42; the sum total of which is given, Num 4:46.
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Moderne 4

Adam Clarke · 1762 Commentary on the Bible
Introduction
Exhortations to obedience, Deu 4:1. Nothing to be added to or taken from the testimonies of God, Deu 4:2. The people are exhorted to recollect how God had destroyed the ungodly among them, Deu 4:3; and preserved those who were faithful, Deu 4:4. The excellence of the Divine law, Deu 4:5, Deu 4:6. No nation in the world could boast of any such statutes, judgments, etc., Deu 4:7, Deu 4:8. They are exhorted to obedience by the wonderful manifestations of God in their behalf, Deu 4:9-13. Moses exhorts them to beware of idolatry, and to make no likeness of any thing in heaven or earth as an object of adoration, Deu 4:14-20. He informs them that he must die in that land as God had refused to let him go into the promised land, being angry with him on their account, Deu 4:21, Deu 4:22. Repeats his exhortation to obedience, Deu 4:23, Deu 4:24. Predicts the judgments of God against them, should they turn to idolatry, Deu 4:25-28. Promises of God's mercy to the penitent, Deu 4:29-31. The grand and unparalleled privileges of the Israelites, Deu 4:32-40. Moses severs three cities on the east side of Jordan for cities of refuge, Deu 4:41, Deu 4:42. Their names, Deu 4:43. When and where Moses gave these statutes and judgments to Israel, Deu 4:44-49.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
OF THE LEVITES' SERVICE. (Num. 4:1-49) sons of Kohath, from thirty years old and upward--This age was specifically fixed (see on Num 8:24) as the full maturity of bodily energy to perform the laborious duties assigned them in the wilderness, as well as of mental activity to assist in the management of the sacred services. And it was the period of life at which John the Baptist and Christ entered on their respective ministries. even unto fifty--The term prescribed for active duty was a period of twenty years, at the end of which they were exempted from the physical labors of the office, though still expected to attend in the tabernacle (Num 8:26). all that enter into the host--so called from their number, the order and discipline maintained through their ranks, and their special duty as guards of the tabernacle. The Hebrew word, however, signifies also a station or office; and hence the passage may be rendered, "All that enter into the sacerdotal office" (Num 4:23).
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
Rules of Service, and Numbering of the Levites Qualified for Service. - After the adoption of the Levites for service at the sanctuary, in the place of the first-born of Israel, Moses and Aaron mustered the three families of the Levites by the command of God for the service to be performed by those who were between the ages of 30 and 50. The particulars of the service are first of all described in detail (vv. 4-33); and then the men in each family are taken, of the specified age for service (vv. 34-49). The three families are not arranged according to the relative ages of their founders, but according to the importance or sacredness of their service. The Kohathites take the lead, because the holiest parts of the tabernacle were to be carried and kept by this family, which included the priests, Aaron and his sons. The service to be performed by each of the three Levitical families is introduced in every case by a command from God to take the sum of the men from 30 years old to 50 (see Num 4:1-3, Num 4:21-23, Num 4:29 and Num 4:30).
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
"According to the commandment of Jehovah, they appointed them through the hand of Moses (i.e., under his direction), each one to his service, and his burden, and his mustered things (פּקדיו), i.e., the things assigned to him at the time of the mustering as his special charge (see Exo 38:21).
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