Markus 14:58 Kommentar

In this chapter begins the account which this evangelist gives of the death and sufferings of our Lord Jesus, which we are all concerned to be acquainted, not only with the history of, but with the mystery of. Here is, I. The plot of the chief priests and scribes against Christ (Mar 14:1, Mar 14:2). II. The anointing of Christ's head at a supper in Bethany, two days before his death (Mar 14:3-9). III. The contract Judas made with the chief priests, to betray him (Mar 14:10, Mar 14:11). IV. Christ's eating the passover with his disciples, his instituting the Lord's supper, and his discourse with his disciples, at and after supper (v. 12-31). V. Christ's agony in the garden (Mar 14:32-42). VI. The betraying of him by Judas, and the apprehending of him by the chief priests' agents (Mar 14:43-52). VII. His arraignment before the high priest, his conviction, and the indignities done him at that bar (Mar 14:53-65). VIII. Peter's denying him (Mar 14:66-72). Most of which passages we had before, Mt. 26.

After two days was the feast of the passover,.... That is, two days after Christ had delivered the foregoing discourse concerning the destruction of the temple at Jerusalem, was the feast of the passover; which was kept in commemoration of God's passing over the houses of the Israelites, when he destroyed the firstborn of Egypt, and made way for the deliverance of the children of Israel from thence: and which was kept by eating the passover lamb; and which, properly speaking, is the feast of the passover: and of unleavened bread; which was the same feast with the other, called so from the unleavened bread which was then eaten; though with this difference, the passover lamb was only eaten on the first night, but unleavened bread was eaten for seven days together. The Syriac, Persic, and Ethiopic versions render it, "the passover of unleavened bread", leaving out the copulative "and". And the chief priests and Scribes sought how they might take him by craft; that is, Jesus, and put him to death: for which purpose they assembled together in Caiaphas the high priest's palace, and there took counsel together how to accomplish it; see Mat 26:2.

And Jesus said, I am,.... That is, the Son of God; in proof of which he adds, and ye shall see the son of man sitting on the right hand of power; that is, of God, who is all power, the Lord God Almighty: and coming in the clouds of heaven; either at the destruction of Jerusalem, or at the last day, referring to the prophecy in Dan 7:13; See Gill on Mat 26:64.

The accusations they brought against our Lord Jesus Christ appear to have reference to this utterance of his, “Destroy this temple, and I will build it up in three days.” Though he was speaking of the temple of his body, they supposed his words to refer to the temple of stone.

That Christ should be the house and temple of God, and that the old temple should cease, and the new one should begin. In the second book of Kings: "And the word of the Lord came to Nathan, saying, Go and tell my servant David, Thus saith the Lord, Thou shall not build me an house to dwell in; but it shall be, when thy days shall be fulfilled, and thou shall sleep with thy fathers, I will raise up thy seed after thee, which shall come from thy bowels, and I will make ready his kingdom. He shall build me an house in my name, and I will raise up his throne for ever; and I will be to him for a father, and he shall be to me for a son: and his house shall obtain confidence, and his kingdom for evermore in my sight." Also in the Gospel the Lord says: "There shall not be left in the temple one stone upon another that shall not be thrown down." And "After three days another shall be raised up without hands."

Lo, the house of the wicked blasphemer, Caiaphas, has fallen, Where the sacred face of the Christ was cruelly smitten. This destruction will be the lot of all reprobate sinners, For their life will lie buried in crumbling ruins forever. In this house the Lord stood upright, bound and tied to a pillar, And submitted his back as a slave bound and tied to a pillar, Worthy of reverence, this pillar still stands, supporting a temple, And instructing us how to lead our lives. free from all scourges

Do not the quarried stones of Solomon Now lie in ruins, that temple built by hand? Why so? The mortal hand of mason wrought That short-lived work. It rightly lies in ruins, Since every work of art returns to nought. All that is made is doomed one day to fall. Learn what our temple is, if you would know; It is one that no artisan has built, A structure not of riven fir or pine, Nor reared with blocks of quarried marble fair. Its massive weight no columns high support Beneath the arches of a gilded vault. By God’s Word it was formed, not by his voice, But by the everlasting Word, the Word made flesh. This temple is eternal, without end, This you attacked with scourge and cross and gall. This temple was destroyed by bitter pains. Its form was fragile from the mother’s womb, But when brief death the mother’s part dissolved, The Father’s might restored it in three days.

And some standing up bore false witness against him, saying: We heard him say: I will destroy this temple made with hands, and after three days I will build another not made with hands. How are they false witnesses if they say things which we read that the Lord said? But a false witness is he who does not understand statements in the same sense as they are spoken. For the Lord had spoken about the temple of his body. Yet they slander even the very words, and by adding or changing a few, they seem to create a just accusation. The Savior had said: Destroy this temple. They change it and say: I will destroy this temple made with hands. He says, you destroy, not I. Because it is unlawful for us to bring death upon ourselves. Then they twist it: and after three days I will build another not made with hands, so that it appears he spoke specifically about the Jewish temple. But the Lord, to show that the living and breathing body is the temple, had said: And I will raise it up in three days. Building is one thing, raising is another.

(ubi sup.) He had said also, I will raise up, meaning a thing with life and soul, and a breathing temple. He is a false witness, who understands words in a sense, in which they are not spoken.

For the Lord did not say, "I will destroy the temple," but "destroy," nor did He say "a temple made with hands," but simply "the temple."

For the Lord had not said, I will destroy, but, Destroy, nor did He say, made with hands, but, this temple.

There follows, And there arose certain, and bare false witness against him, saying, We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. It is usual with heretics out of the truth to extract the shadow; He did not say what they said, but something like it, of the temple of His body, which He raised again after two days.

The Jews conspire against Christ, Mar 14:1, Mar 14:2. He is anointed in the house of Simon the Leper, Mar 14:3-9. Judas Iscariot sells him to the chief priests for thirty pieces of money, Mar 14:10, Mar 14:11. He orders his disciples to prepare the passover, Mar 14:12-16. Predicts his approaching death, Mar 14:17-21. Institutes the holy eucharist, Mar 14:22-26. Foretells the unfaithfulness of his disciples in general, Mar 14:27, Mar 14:28, and Peter's denial, Mar 14:29-31. His agony in the garden, Mar 14:32-36. The disciples overcome by sleep, Mar 14:37-42. Judas comes with a mob from the chief priests, and betrays him with a kiss; they seize him, Mar 14:43-49. The disciples flee, Mar 14:50. A young man following, and about to be apprehended, makes his escape, Mar 14:51, Mar 14:52. Jesus is brought before the chief priests, and Peter follows at a distance, Mar 14:53, Mar 14:54. He is examined, insulted, and abused, and condemned on false evidence, Mar 14:55-65. Peter thrice denies him, reflects on his wickedness, and repents of his sin, Mar 14:66-72.

ANGELIC ANNOUNCEMENT TO THE WOMEN ON THE FIRST DAY OF THE WEEK, THAT CHRIST IS RISEN--HIS APPEARANCES AFTER HIS RESURRECTION--HIS ASCENSION--TRIUMPHANT PROCLAMATION OF HIS GOSPEL. ( = Mat 28:1-10, Mat 28:16-20; Luke 24:1-51; Joh 20:1-2, John 20:11-29). (Mark 16:1-20) when the sabbath was past--that is, at sunset of our Saturday. Mary Magdalene--(See on Luk 8:2). Mary the mother of James--James the Less (see Mar 15:40). and Salome--the mother of Zebedee's sons (compare Mar 15:40 with Mat 27:56). had bought sweet spices, that they might come and anoint him--The word is simply "bought." But our translators are perhaps right in rendering it here "had bought," since it would appear, from Luk 23:56, that they had purchased them immediately after the Crucifixion, on the Friday evening, during the short interval that remained to them before sunset, when the sabbath rest began; and that they had only deferred using them to anoint the body till the sabbath rest should be over. On this "anointing," see on Joh 19:40.

We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands--On this charge, observe, first, that eager as His enemies were to find criminal matter against our Lord, they had to go back to the outset of His ministry, His first visit to Jerusalem, more than three years before this. In all that He said and did after that, though ever increasing in boldness, they could find nothing. Next, that even then, they fix only on one speech, of two or three words, which they dared to adduce against Him. Further, they most manifestly pervert the speech of our Lord. We say not this because in Mark's form of it, it differs from the report of the words given by the Fourth Evangelist (Joh 2:18-22) --the only one of the Evangelists who reports it all, or mentions even any visit paid by our Lord to Jerusalem before His last--but because the one report bears truth, and the other falsehood, on its face. When our Lord said on that occasion, "Destroy this temple, and in three days I will raise it up," they might, for a moment, have understood Him to refer to the temple out of whose courts He had swept the buyers and sellers. But after they had expressed their astonishment at His words, in that sense of them, and reasoned upon the time it had taken to rear the temple as it then stood, since no answer to this appears to have been given by our Lord, it is hardly conceivable that they should continue in the persuasion that this was really His meaning. But finally, even if the more ignorant among them had done so, it is next to certain that the ecclesiastics, who were the prosecutors in this case, did not believe that this was His meaning. For in less than three days after this they went to Pilate, saying, "Sir, we remember that that deceiver said, while he was yet alive, after three days I will rise again" (Mat 27:63). Now what utterance of Christ known to His enemies, could this refer to, if not to this very saying about destroying and rearing up the temple? And if so, it puts it beyond a doubt that by this time, at least, they were perfectly aware that our Lord's words referred to His death by their hands and His resurrection by His own. But this is confirmed by Mar 14:59.