Hesekiel 27:7 Kommentar

Still we are attending the funeral of Tyre and the lamentations made for the fall of that renowned city. In this chapter we have, I. A large account of the dignity, wealth, and splendour of Tyre, while it was in its strength, the vast trade it drove, and the interest it had among the nations (v. 1-25), which is designed to make its ruin the more lamentable. II. A prediction of its fall and ruin, and the confusion and consternation which all its neighbours shall thereby be put into (Eze 27:26-36). And this is intended to stain the pride of all worldly glory, and, by setting the one over-against the other, to let us see the vanity and uncertainty of the riches, honours, and pleasures of the world, and what little reason we have to place our happiness in them or to be confident of the continuance of them; so that all this is written for our learning.

INTRODUCTION TO EZEKIEL 27 This chapter contains a lamentation on Tyre; setting forth her former grandeur, riches, and commerce; her ruin and destruction; and the concern of others on that account. The prophet is bid to take up his lamentation concerning it, Eze 27:1, observing her situation and magnificence, of which she boasted, Eze 27:3, describing the excellency of her shipping and naval stores, Eze 27:5, declaring who were her mariners, pilots, and caulkers, Eze 27:8, her military men, Eze 27:10 her several merchants, and the things they traded in with her in her fairs and markets, Eze 27:12, then follows an account of her destruction, Eze 27:26, the lamentation of pilots and mariners because of it, Eze 27:28, and of the kings and inhabitants of the isles, and merchants of the people, Eze 27:33.

The inhabitants of Zidon and Arvad were thy mariners,.... Zidon was a city in Phoenicia, near to Tyre, and older than that, by whose inhabitants it was built; see the notes on Isa 23:2 and Arvad was an island in Phoenicia, to the south of Zidon, not far from Tyre. Mr. Maundrell (g) says it is about a league distant from the shore; and is now called by the Turks Ruad. It seemed to the eye to be not above four to six hundred yards long, and wholly filled up with tall buildings like castles: its ancient inhabitants, he observes, were famous for navigation, and had a command upon the continent as far as Gabale later mentioned, Dr. Shaw (h) says it is at present called Rouwadde; and that the prospect of it from the continent is wonderfully magnificent; promising at a distance a continued train of fine buildings and impregnable fortifications; but this is entirely owing to the height and rockiness of its situation; for at present all the strength and beauty it can boast of lies in a weak unfortified castle, with a few small cannon to defend it; so that the prophecy of Jeremiah appears to be fulfilled, Arpad is confounded, Jer 49:23. This is the Aradus of Strabo, and other writers; and which he says is distant from the land, two and an half miles, and is about a mile in circumference; and is said to be built by the Sidonians (k); the inhabitants of it are the same with the Arvadite, Gen 10:18, these places brought up abundance of seafaring men, and which furnished Tyre with rowers, as the word (l) signifies; which was the most slavish work in navigation: thy wise men, O Tyrus, that were in thee, were thy pilots; such, as had learnt the art of navigation; were well versed in geography; understood the charts; knew the shores of different places; where were creeks and promontories, rocks and sands; these were brought up among themselves, and made pilots or governors, as the Targum renders it; who have their names here from the "ropes" (m) the sails are fastened to; and which they loosened or contracted, as they saw fit. (g) Journey from Aleppo, &c. p. 19. Ed. 7. (h) Travels, p. 267. Ed. 2. (k) Geograph. 1. 16. p. 518. (l) "remiges", V. L. Pagninus, Junius & Tremellius, Piscator, Polanus, Cocceius, Starckius. (m) a "funis, ita dicuntur a contrahendis aut laxandis funibus veli", Vatablus.

(Verse 7.) Fine linen woven from Egypt was made into a veil for you, to be placed in a chest. Hyacinth and purple from the isles of Elisha became your covering. LXX: Fine linen woven with variety from Egypt was made into a bedspread for you, to surround you with glory, and to cover you with hyacinth and purple. Your coverings were made from the isles of Elisha. Because Tyre had said, 'I am perfect in beauty,' she is accused of receiving things from various regions, according to the Scripture: 'What do you have that you did not receive?' But if you have received it, why do you boast as if you have not received it? Therefore, it is described what each province should send, according to that passage from Virgil's Georgics, book I. India sends ivory: the soft Sabaeans their frankincense: hard iron from the Chalybes, and men from Pontus skilled in beaver-traps, etc. In Egypt, linen is produced in great abundance, from which the sail of the Tyrian ship is woven, which is hung from the mast, and its covering, which provides shade for sailors and passengers in the heat and calm of the sun, is made of hyacinth and purple; these are from the Elisa Islands, which are so called from the Ionian Sea. Furthermore, next to the Septuagint, they weave in layers of linen, and they cover the Tyrian ship with veils, so that it may be more glorious with these coverings, and it may have a more beautiful appearance being surrounded by a garment. But linen is made from the earth, because it originates from the earth, and the hyacinth from the air, the purple from the sea from which it is produced, with the addition of double-dyed scarlet, with which the vestments of the Pontiff are woven, we often remind that they signify the four elements: earth, fire, air, and water, from which all things consist, which Tyre assumes for itself, not using them with gratitude as creatures of God, but saying: I am the perfect beauty: or, I have surrounded myself with beauty.

This chapter may be considered as the second part of the prophecy concerning Tyre. The prophet pursues his subject in the manner of those ancient lamentations or funeral songs, in which the praeficiae or mourning women first recounted whatever was great or praiseworthy in the deceased, and then mourned his fall. Here the riches, glory, and extensive commerce of Tyre are enlarged upon, vv. 1-25. Her downfall is then described in a beautiful allegory, executed in a few words, with astonishing brevity, propriety, and perspicuity, Eze 27:26; upon which all the maritime and commercial world are represented as grieved and astonished at her fate, and greatly alarmed for their own, Eze 27:27-36. Besides the view which this chapter gives of the conduct of Providence, and the example with which it furnishes the critic and men of taste of a very elegant and highly finished piece of composition, it likewise affords the antiquary a very curious and interesting account of the wealth and commerce of ancient times. And to the mind that looks for "a city that hath foundations," what a picture does the whole present of the mutability and inanity of all earthly things! Many of the places mentioned in ancient history have, like Tyre, long ago lost their political consequence; the geographical situation of others cannot be traced; they have sunk in the deep waters of oblivion; the east wind hath carried them away.

Fine linen - שש shesh, cotton cloth. In this sense the word is generally to be understood. To be thy sail - Probably the flag - ensign or pennant, is meant. Blue and purple from the isles of Elishah - Elis, a part of the Peloponnesus.

TYRE'S FORMER GREATNESS, SUGGESTING A LAMENTATION OVER HER SAD DOWNFALL. (Eze. 27:1-36) lamentation--a funeral dirge, eulogizing her great attributes, to make the contrast the greater between her former and her latter state.

broidered . . . sail--The ancients embroidered their sails often at great expense, especially the Egyptians, whose linen, still preserved in mummies, is of the finest texture. Elishah--Greece; so called from Elis, a large and ancient division of Peloponnesus. Pausanias says that the best of linen was produced in it, and in no other part of Greece; called by HOMER, Alisium. that which covered thee--thy awning.