Apostelgeschichte 16:9 Kommentar

It is some rebuke to Barnabas that after he left Paul we hear no more of him, of what he did or suffered for Christ. But Paul, as he was recommended by the brethren to the grace of God, so his services for Christ after this are largely recorded; we are to attend him in this chapter from place to place, wherever he came doing good, either watering or planting, beginning new work or improving what was done. Here is, I. The beginning of his acquaintance with Timothy, and taking him to be his assistant (Act 16:1-3). II. The visit he made to the churches for their establishment (Act 16:4, Act 16:5). III. His call to Macedonia (after a restraint he had been under from going to some other places), and his coming to Philippi, the chief city of Macedonia, with his entertainment there (Act 16:6-13). IV. The conversion of Lydia there (Act 16:14, Act 16:15). V. The casing of an evil spirit out of a damsel (Act 16:16-18). VI. The accusing and abusing of Paul and Silas for it, their imprisonment, and the indignities done them (Act 16:19-24). VII. The miraculous conversion of the jailer to the faith of Christ (Act 16:25-34). VIII. The honourable discharge of Paul and Silas by the magistrates (Act 16:35-40).

Then came he to Derbe and Lystra,.... Which were cities of Lycaonia, Act 14:6 after Paul had gone through Syria and Cilicia; in the last of these places, he had been stoned, and yet goes thither again; none of these things moved him from the preaching of the Gospel, and from the care of the churches, such zeal, courage, and intrepidity was he possessed of: and behold a certain disciple was there: a converted person, a believer in Christ, one that had learned to know and deny himself, and understood the way of salvation by Christ, and was a follower of him; whether the apostle was an instrument of his conversion, when he was before in these parts, is not certain, though probable, since he often calls him his son; nor is it so evident whether he was at Derbe or at Lystra, though the latter seems most likely, since a report was given of him by the brethren there, and at Iconium, when no mention is made of Derbe, in the following verse: named Timotheus; or Timothy, the same person to whom afterwards the apostle wrote two epistles: it is a name much used among the Greeks, and his father was a Greek; one of this name, who was an historian among the Greeks, is frequently mentioned by Laertius (r); and there was another of this name, the son of Conon, an Athenian general (s); and another that was a captain or general of Antiochus, "Afterward he passed over to the children of Ammon, where he found a mighty power, and much people, with Timotheus their captain.'' (1 Maccabees 5:6) "Now Timotheus, whom the Jews had overcome before, when he had gathered a great multitude of foreign forces, and horses out of Asia not a few, came as though he would take Jewry by force of arms.'' (2 Maccabees 10:24) the name signifies one that honoured God, or was honoured by God; both were true in this disciple of Christ: the son of a certain woman which was a Jewess, and believed; his mother was a Jewish woman, but a believer in Christ, her name was Eunice, Ti2 1:5 but his father was a Greek; a Gentile, an uncircumcised one, and so he seems to have remained, by his sons not being circumcised. (r) De Vit. Philosoph. l. 3. in Vit. Platon. & l. 4. Vit. Speusippi, & l. 5. Vit. Aristotel. (s) Aelian. Hist. Var. l. 2. c. 10, 18. & l. 3. c. 16, 47.

And a vision appeared to Paul in the night,.... Either in a dream, or, it may be, when he was awake: there stood a man of Macedonia; an angel in the form of a man; the Syriac version reads, "as a man of Macedonia", and who might appear in a Macedonian habit, or speak in the Macedonian language; or the apostle might conclude him to be so, from his making mention of Macedonia, as the place where he requested him to come, and assist: and prayed him, saying, come over into Macedonia; Macedonia was a very large country in Europe; which formerly consisted, as Pliny (o) says, of a hundred and fifty people, or nations, and was called Emathia; it took its name of Macedonia from Macedo, a son of Jupiter, and of Thyd, a daughter of Deucalion: according to Ptolomy (p) it had on the north Dalmatia, superior Mysia and Thracia; on the west, the Ionian sea; on the south Epirus; and on the east, part of Thracia, and the gulfs of the Aegean sea. It had formerly other names besides Emathia and Macedonia, as Mygdonia and Edoma, and is now called Albania or Ronnelli. Troas, where the apostle now was, when he had this vision, was just by the Hellespont, over which he must go to Macedonia; and therefore the Macedonian prays him to "come over", adding, and help us; by praying and preaching, to pull down the kingdom of Satan, to destroy superstition and idolatry, to enlighten the eyes of men, and turn them from darkness to light, from the power of Satan to God, and save them from utter ruin and destruction. This shows what a miserable condition this country was in; and that God had some chosen people among them to gather in, whose time was now come; and of what use and service the angels, Christ's ministering spirits, are, who are helpful in weakening the kingdom of Satan, and advancing the interest of Christ, and in spreading his Gospel, and particularly in directing the ministers of it where to preach it; though it follows not from hence, that this angel presided over the whole country, and was their tutelar angel, as some think. (o) Hist. Nat. l. 4. c. 10. (p) Geograph. l. 3. c. 13.

Listen, shepherds of the churches! Listen, God’s shepherds! His angel always comes down from heaven and proclaims to you, “Today a Savior is born for you, who is Christ the Lord.” For, unless that Shepherd comes, the shepherd of the churches will be unable to guard the flock well. Their custody is weak, unless Christ pastures and guards it along with them. We just read in the apostle, “We are coworkers with God.” A good shepherd, who imitates the good Shepherd, is a coworker with God and Christ. He is a good shepherd precisely because he has the best Shepherd with him, pasturing his sheep along with him. For, “God established in his church apostles, prophets, evangelists, shepherds and teachers. He established everything for the perfection of the saints.” Let this suffice for a simpler explanation.But we should ascend to a more hidden understanding. Some shepherds were angels that governed human affairs. Each of these kept his watch. They were vigilant day and night. But, at some point, they were unable to bear the labor of governing the peoples who had been entrusted to them and accomplish it diligently. When the Lord was born, an angel came and announced to the shepherds that the true Shepherd had appeared. Let me give an example. There was a certain shepherd-angel in Macedonia who needed the Lord’s help. Consequently, he appeared to Paul in his dreams as a Macedonian man “and said, ‘Cross over to Macedonia and help us.’ ” Why do I speak of Paul, since the angel said this not to Paul but to Jesus who was in Paul? So shepherds need the presence of Christ.

"And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us." Why a vision, and not the Holy Ghost? because He forbade the other. He would even in this way draw them over: since to the saints also He appeared in a dream, and in the beginning (Paul) himself saw a vision, "a man coming in and laying his hands upon him." In this manner also Christ appears to him, saying, "Thou must stand before Caesar." Then for this reason also He draws him thither, that the preaching may be extended. This is why he was forbidden to tarry long in the other cities, Christ urging him on. For these were to enjoy the benefit of John for a long time, and perhaps did not extremely need him (Paul), but thither he behooved to go. And now he crosses over and goes forth.

"And a vision appeared unto Paul in the night." Not now by Angels, as to Philip, as to Cornelius, but how? By a vision it is now shown to him: in more human sort, not now as before in more divine manner. For where the compliance is more easy, it is done in more human sort; but where great force was needed, there in more divine. For since he was but urged to preach, to this end it is shown him in a dream: but to forbear preaching, he could not readily endure: to this end the Holy Ghost reveals it to him. Thus also it was then with Peter, "Arise, go down." For of course the Holy Spirit did not work what was otherwise easy: but (here) even a dream sufficed him. And to Joseph also, as being readily moved to compliance, the appearance is in a dream, but to the rest in waking vision. Thus to Cornelius, and to Paul himself.

No longer through an angel as with Philip or Cornelius, but through a vision it appears to Paul more humanly. For there persuasion is easy, more human; there, however, great force, more divine. Since he was only about to preach, it appears to him as a dream for this purpose. But he did not presume to preach; for by this the Holy Spirit reveals. For, he says, when they came, they attempted to go through Mysia and Bithynia, and the Spirit did not allow them. For the Spirit did not work even the easy things, but a vision sufficed. [AMMONIUS]

They were forbidden by the Holy Spirit to speak the word in Asia, etc., up to Passing into Macedonia, help us. Truly the Lord is terrible in counsel above the sons of men. One promises to follow the Master in everything and is not allowed; another, commanded to follow, does not get the requested leave for burial of his father. Saul is drawn in, invincible and resisting. To Cornelius, persistent in prayers and alms, the way of salvation is shown as a reward, and God, who knows the hearts, removes the Teacher from Asia through the grace of a benefit, lest the error of a wicked heart be judged more severely for despised preaching if what is holy is given to dogs. Again, while another apostle cares elsewhere, a legate from Macedonia, whom we believe to be an angel of that nation, asks to be offered crumbs of the Lord's bread.

"There was a vision to Paul in the night: a certain man, a Macedonian, stood before him, asking him and saying." No longer through an Angel, as with Philip and Cornelius, but in a vision Paul receives the revelation — in a more human manner. Where it is easy to persuade, there it is in a more human manner, but where great effort is required, there the revelation comes in a more Divine form.

Paul, coming to Derbe and Lystra, meets with Timothy, the son of a Jewess by a Greek father, whom he circumcises and takes with him into his work, Act 16:1-3. As they pass through the different cities, they deliver the apostles' decrees to the Churches; and they are established in the faith, and daily increase in numbers, Act 16:4, Act 16:5. They travel through Phrygia, Galatia, Mysia, and to Troas, Act 16:6-8. Where Paul has a vision, relative to his preaching in Macedonia, Act 16:9, Act 16:10. Leaving Troas, he sails to Samothracia and Neapolis, and comes to Philippi in Macedonia, Act 16:11, Act 16:12. Lydia, a seller of purple, receives the apostles teaching; and she and her family are baptized, Act 16:13-16. A young woman, with a spirit of divination, dispossessed by St. Paul, Act 16:16-18. Her masters, finding their gain by her soothsaying gone, make an attack upon Paul and Silas, drag them before the magistrates, who command them to be beaten, thrust into the closest prison, and their feet made fast in the stocks, Act 16:19-24. Paul and Silas singing praises at midnight, the prison doors are miraculously opened, and all the bonds of the prisoners loosed, Act 16:25, Act 16:26. The keeper being alarmed, supposing that the prisoners were fled, is about to kill himself, but is prevented by Paul, Act 16:27-28. He inquires the way of salvation, believes, and he and his whole family are baptized, Act 16:29-34. The next morning the magistrates order the apostles to be dismissed, Act 16:35, Act 16:36. Paul pleads his privilege as a Roman, and accuses the magistrates of injustice, who, being alarmed, come themselves to the prison, deliver them, and beg them to depart from the city, Act 16:37-39. They leave the prison, enter into the house of Lydia, comfort the brethren, and depart, Act 16:40.

A vision appeared to Paul in the night - Whether this was in a dream, or whether a representation made to the senses of the apostle, we cannot tell. A man of Macedonia appeared to him, and made this simple communication, Come over into Macedonia, and help us. Some suppose that the guardian angel of Macedonia appeared to St. Paul in a human shape; others, that it was a Divine communication made to his imagination in a dream.

Then came he to Derbe and Lystra; and, behold, a certain disciple was there--that is, at Lystra (not Derbe, as some conclude from Act 20:4). named Timotheus--(See on Act 14:20). As Paul styles him "his own son in the faith" (Ti1 1:2), he must have been gained to Christ at the apostle's first visit; and as Paul says he "had fully known his persecutions which came on him at Lystra" (Ti2 3:10-11), he may have been in that group of disciples that surrounded the apparently lifeless body of the apostle outside the walls of Lystra, and that at a time of life when the mind receives its deepest impressions from the spectacle of innocent suffering and undaunted courage [HOWSON]. His would be one of "the souls of the disciples confirmed" at the apostle's second visit, "exhorted to continue in the faith, and" warned "that we must through much tribulation enter into the kingdom of God" (Act 14:21-22). the son of a certain . . . Jewess--"The unfeigned faith which dwelt first in his grandmother Lois" descended to "his mother Eunice," and thence it passed to this youth (Ti2 1:5), who "from a child knew the Holy Scriptures" (Ti2 3:15). His gifts and destination to the ministry of Christ had already been attested (Ti1 1:18; Ti1 4:14); and though some ten years after this Paul speaks of him as still young (Ti1 4:12), "he was already well reported of by the brethren that were at Lystra and Iconium" (Act 16:2), and consequently must have been well known through all that quarter. but his father was a Greek--Such mixed marriages, though little practiced, and disliked by the stricter Jews in Palestine, must have been very frequent among the Jews of the dispersion, especially in remote districts, where but few of the scattered people were settled [HOWSON].

a vision appeared to Paul in the night--while awake, for it is not called a dream. There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us--Stretching his eye across the Ægean Sea, from Troas on the northeast, to the Macedonian hills, visible on the northwest, the apostle could hardly fail to think this the destined scene of his future labors; and, if he retired to rest with this thought, he would be thoroughly prepared for the remarkable intimation of the divine will now to be given him. This visional Macedonian discovered himself by what he said. But it was a cry not of conscious desire for the Gospel, but of deep need of it and unconscious preparedness to receive it, not only in that region, but, we may well say, throughout all that western empire which Macedonia might be said to represent. It was a virtual confession "that the highest splendor of heathendom, which we must recognize in the arts of Greece and in the polity and imperial power of Rome, had arrived at the end of all its resources. God had left the Gentile peoples to walk in their own ways (Act 14:2). They had sought to gain salvation for themselves; but those who had carried it farthest along the paths of natural development were now pervaded by the feeling that all had indeed been vanity. This feeling is the simple, pure result of all the history of heathendom. And Israel, going along the way which God had marked out for him, had likewise arrived at his end. At last he is in a condition to realize his original vocation, by becoming the guide who is to lead the Gentiles unto God, the only Author and Creator of man's redemption; and Paul is in truth the very person in whom this vocation of Israel is now a present divine reality, and to whom, by this nocturnal apparition of the Macedonian, the preparedness of the heathen world to receive the ministry of Israel towards the Gentiles is confirmed" [BAUMGARTEN]. This voice cries from heathendom still to the Christian Church, and never does the Church undertake the work of missions, nor any missionary go forth from it, in the right spirit, save in obedience to this cry.