Psalm 98:8 Kommentar

This psalm is to the same purport with the two foregoing psalms; it is a prophecy of the kingdom of the Messiah, the settling of it up in the world, and the bringing of the Gentiles into it. The Chaldee entitles it a prophetic psalm. It sets forth, I. The glory of the Redeemer (Psa 98:1-3). II. The joy of the redeemed (Psa 98:4-9). If we in a right manner give to Christ this glory, and upon right grounds take to ourselves this joy, in singing this psalm, we sing it with understanding. If those who saw Christ's triumph thus, much more reason have we to do so who see these things accomplished and share in the better things provided for us, Heb 11:40. A psalm.

INTRODUCTION TO PSALM 98 A Psalm. This is the only psalm throughout the whole book which is so called, without any other additional word, epithet, or inscription. The Targum calls it a psalm of prophecy, or a prophetic psalm, as indeed it is; for it respects time to come, as Jarchi observes, even the Gospel dispensation. Aben Ezra says, perhaps this psalm is concerning the coming of the Redeemer; a doubt need not be made of it, it certainly is. Abendana, a later writer among the Jews, says of the latter part of the psalm, that it figuratively expresses the greatness of the joy that shall be in the days of the Messiah. The Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions, ascribe it unto David; but it was not penned by him on account of any victory obtained by him, but as a prophecy of the victories and salvation of the Messiah; nor is it of the same argument with, or a compendium of, the song of Moses at the Red sea, as Grotius thinks; though the inscription of the Syriac version begins thus, "a Psalm of David, concerning the redemption of the people out of Egypt, when they conquered and triumphed;'' yet it more rightly adds, "but spiritually a prophecy concerning the coming of Christ, and the calling of the Gentiles unto the faith.''.

Let the floods clap their hands,.... Or "rivers" (e), dashing against their banks, as they pass along; a prosopopoeia, as the preceding and following, expressing great joy on account of the Messiah, the reigning King. Aben Ezra interprets this of men that are in rivers, as the sea; in the preceding verse of such that are in ships at sea; and the hills in the next clause of such that dwell on them; let the hills be joyful together; see Isa 55:12. (e) "fluvii", Cocceius, Gejerus, so Ainsworth.

While you are rejoicing, and delighted with the ductile trumpets, and the voice of the horn, what follows? "Let the sea be stirred up, and the fullness thereof" [Psalm 98:7]. Brethren, when the Apostles, like ductile trumpets and horns, were preaching the truth, the sea was stirred up, its waves arose, tempests increased, persecutions of the Church took place. Whence has the sea been stirred up? When a joyful noise was made, when Psalms of thanksgiving were being sung before God: the ears of God were pleased, the waves of the sea were raised. "Let the sea be stirred up, and the fullness thereof: the round world, and all that dwell therein." Let the sea be stirred up in its persecutions. "Let the floods clap their hands together" [Psalm 98:8]. Let the sea be aroused, and the floods clap their hands together; persecutions arise, and the saints rejoice in God. Whence shall the floods clap their hands? What is to clap their hands? To rejoice in works. To clap hands, is to rejoice; hands, mean works. What floods? Those whom God has made floods, by giving them that Water, the Holy Spirit. "If any man thirst," says He, "let him come unto Me, and drink. He that believes in Me, out of his bosom shall flow rivers of living water." [John 7:37-39] These rivers clapped their hands, these rivers rejoiced in works, and blessed God. "The hills shall be joyful together."

God's government is especially exercised in and for His Church, which should praise Him for His gracious dealings. (Psa 99:1-9) sitteth . . . cherubim--(compare Sa1 4:4; Psa 80:1). tremble . . . be moved--inspired with fear by His judgments on the wicked.