Luke 17:16 Kommentar

In this chapter we have, I. Some particular discourses which Christ had with his disciples, in which he teaches them to take heed of giving offence, and to forgive the injuries done them (Luk 17:1-4), encourages them to pray for the increase of their faith (Luk 17:5, Luk 17:6), and then teaches them humility, whatever service they had done for God (Luk 17:7-10). II. His cleansing ten lepers, and the thanks he had from one of them only, and he a Samaritan (Luk 17:11-19). III. His discourse with his disciples, upon occasion of an enquiry of the Pharisees, when the kingdom of God should appear (v. 20-37).

Then said he unto his disciples,.... In the Alexandrian copy, and in "three" of Beza's exemplars it is read, "his disciples"; and so read the Vulgate Latin, and all the Oriental versions; that is, Jesus said to his disciples what follows, as the Syriac and Persic versions express, and the latter reads, he said "again". About the time that he delivered the above parable concerning the rich man and Lazarus, he repeated to his disciples what he had before said to them on another occasion, Mat 18:7 it is impossible but that offences will come; considering the decree of God, the malice of Satan, the wickedness of men, the corruption both of their principles and practices. The Ethiopic version renders it, "temptation will come"; that which will be trying to the faith of the saints, and a stumblingblock to weak minds, as reproach and persecution, errors, and heresies, and the evil lives of professors: but woe unto him through whom they come; See Gill on Mat 18:7

And Jesus answering, said,.... After the Samaritan had paid his respects to him, and made his acknowledgments in this grateful way: were there not ten cleansed? so many applied for a cure, and so many had it: but where are the nine? or nine of them; here was one, but where were the rest? they went and showed themselves to the priests, and then returned to their several places of abode, and took no notice of their physician and Saviour, to make any returns to him. They are many, that are cleansed by the blood of Christ; his blood was shed for many, for the remission of sins; and by his righteousness, he justifies many; at least there are many who profess themselves to be cleansed by him, and yet there are but few that glorify him, by keeping close to the rule of his word, by giving up themselves to the churches of Christ, and by walking with them in the ordinances of the Gospel: Christ's flock, which is separated from the world, and walks in Gospel order, within the inclosures of it, is but a little flock; they are but a few names in Sardis, who have not defiled themselves, with corruptions in doctrine and discipline; and these few are often such, who have been the worst of men, the vilest of sinners, from whom it has been least expected, they should glorify Christ: publicans and harlots go into the kingdom of heaven, the Gospel church state, embrace its doctrines, and submit to its ordinances, when the Scribes and Pharisees, self-righteous persons, do not: ingratitude is a crime many are guilty of, and it is highly resented by Christ; instances of gratitude are few, but as one in ten; now and then a single Samaritan, a stranger, one that has been a vile sinner, comes and acknowledges the grace of Christ in cleansing him; comes to the ministers of Christ, and to the churches, and tells them what God has done for his soul: but where are the rest, the many others, who have received spiritual advantages, and never come to relate them, and express by words and deeds, thankfulness for them?

Today, the Lord rebukes those who keep the Passover the way the Jews did, just as he rebuked certain lepers he had cleansed. You recall that he loved the one who was thankful, but he was angry with the ungrateful ones, because they did not acknowledge their Deliverer. They thought more highly of their cure from leprosy than of him who had healed them.… Actually, this one was given much more than the rest. Besides being healed of his leprosy, he was told by the Lord, “Stand up and go on your way. Your faith has saved you.”You see, those who give thanks and those who glorify have the same kind of feelings. They bless their helper for the benefits they have received. That is why Paul urged everybody to “glorify God with your body.” Isaiah also commanded, “Give glory to God.”

After speaking the foregoing parable, our Lord censures the ungrateful...

(de Quæst. Ev. l. ii. qu. 40.) The lepers may be taken mystically for those who, having no knowledge of the true faith, profess various erroneous doctrines. For they do not conceal their ignorance, but blazen it forth as the highest wisdom, making a vain show of it with boasting words. But since leprosy is a blemish in colour, when true things appear clumsily mixed up with false in a single discourse or narration, as in the colour of a single body, they represent a leprosy streaking and disfiguring as it were with true and false dyes the colour of the human form. Now these lepers must be so put away from the Church, that being as far removed as possible, they may with loud shouts call upon Christ. But by their calling Him Teacher, I think it is plainly implied that leprosy is truly the false doctrine which the good teacher may wash away. Now we find that of those upon whom our Lord bestowed bodily mercies, not one did He send to the priests, save the lepers, for the Jewish priesthood was a figure of that priesthood which is in the Church. All vices our Lord corrects and heals by His own power working inwardly in the conscience, but the teaching of infusion by means of the Sacrament, or of catechizing by word of mouth, was assigned to the Church. And as they went, they were cleansed; just as the Gentiles to whom Peter came, having not yet received the sacrament of Baptism, whereby we come spiritually to the priests, are declared cleansed by the infusion of the Holy Spirit. Whoever then follows true and sound doctrine in the fellowship of the Church, proclaiming himself to be free from the confusion of lies, as it were a leprosy, yet still ungrateful to his Cleanser does not prostrate himself with pious humility of thanksgiving, is like to those of whom the Apostle says, that when they knew God, they glorified him not as God, nor were thankful. (Rom. 1:21.) Such then will remain in the ninth number as imperfect. For the nine need one, that by a certain form of unity they may be cemented together, in order to become ten. But he who gave thanks was approved of as a type of the one only Church. And since these were Jews, they are declared to have lost through pride the kingdom of heaven, wherein most of all unity is preserved. But the man who was a Samaritan, which is by interpretation "guardian," giving back to Him who gave it that which he had received, according to the Psalm, My strength will I preserve for thee, (Ps. 59:9.) has kept the unity of the kingdom with humble devotion.

When he found that he was cleansed, he had boldness to draw near, as it follows, And fell down on his face at his feet giving him thanks. Thus by his prostration and prayers showing at once both his faith and his gratitude. It follows, And he was a Samaritan.

And he was a Samaritan. Indeed, Samaritan is interpreted as custodian. By this name, that people who, by giving thanks to Him from whom they received, attributes everything they received, is most aptly signified, in a manner singing from the Psalm: My strength I will guard for You, because You, O God, are my protector; my God, His mercy will precede me (Psalm LVIII). He falls moreover on his face, because he blushes from the evils he remembers having committed. For there man falls where he is ashamed. Hence also Paul, as if saying to some lying on their face, said: What fruit then did you have in those things of which you are now ashamed (Rom. VI)? On the other hand, concerning the rider of the horse, that is, about him who is lifted up in the glory of this world, it is said: His rider shall fall backward (Gen. XLIX). And again concerning the persecutors of the Lord it is written: They went backward and fell to the ground (John XVIII). What is this, that the chosen fall on their face and the reprobate fall backward, except that everyone who falls backward falls where he undoubtedly does not see; but he who falls forward falls where he sees? Therefore, the wicked, because they fall into things unseen, are said to fall backward, because they collapse where they cannot currently see what follows them. But the just, because they willingly cast themselves down in these visible things in order to be raised in the invisible, as if they fall on their face, because pierced by fear while seeing, they are humbled.

He fell upon his face, because he blushes with shame when he remembers the evils he had committed.

But the Samaritan, although he was of a foreign race, returned and expressed his gratitude (for the Samaritans were Assyrians), so that none of the Gentiles would despair, and none of those descended from holy ancestors would boast of this.

We may gather from this that a man is not one whit hindered from pleasing God because he comes from a cursed race, only let him bear in his heart an honest purpose.

Christ teaches the necessity of avoiding offenses, Luk 17:1, Luk 17:2. How to treat an offending brother, Luk 17:3, Luk 17:4. The efficacy of faith, Luk 17:5, Luk 17:6. No man by his services or obedience can profit his Maker, Luk 17:7-10. He cleanses ten lepers, Luk 17:11-19. The Pharisees inquire when the kingdom of God shall commence; Christ answers them, and corrects their improper views of the subject, vv. 20-37.

He was a Samaritan - One who professed a very corrupt religion; and from whom much less was to be expected than from the other nine, who probably were Jews.

OFFENSES--FAITH--HUMILITY. (Luk 17:1-10) (See Mat 18:6-7).