Ezekiel 42:3 Kommentar

This chapter continues and concludes the describing and measuring of this mystical temple, which it is very hard to understand the particular architecture of, and yet more hard to comprehend the mystical meaning of. Here is, I. A description of the chambers that were about the courts, their situation and structure (Eze 42:1-13), and the uses for which they were designed (Eze 42:13, Eze 42:14). II. A survey of the whole compass of ground which was taken up with the house, and the courts belonging to it (Eze 42:15-20).

INTRODUCTION TO EZEKIEL 42 In this chapter are a description of some chambers in the northern part of the outward court, Eze 42:1, an account of the use made of them by the priests, Eze 42:13, the measuring of the area, or whole compass of ground, on which the whole building before measured stood, with the wall that surrounded it, Eze 41:15.

Over against the twenty cubits which were for the inner court,.... Starckius thinks that the breadth of the chambers being fifty cubits, is here parted, and disposed of, and accounted for. The chambers were in two rows over against each other; that row which looked to the south, and so to the temple, was twenty cubits broad; and because it led to the temple, its court is called the inner court: and over against the pavement which was for the utter court: or that row which was over against the pavement of the outward court, to the north, was also twenty cubits broad, which make forty; and the walk of ten cubits between them, Eze 42:4, account for the breadth of the fifty cubits: was gallery against gallery in three stories; or, there was post before post in three stories (u); each chamber had a post or pillar, so Jarchi; which distinguished or divided one from another, and ran up with the chambers three storey high; and as the chambers, so these posts in both rows answered to one another. These may denote the ministers of the Gospel, who are as pillars in the house of God, and churches of Christ; and every distinct church has its pillar or pastor, Pro 9:1. (u) "postis ante postem in triplici", Starckius.

«Opposite the twenty cubits of the inner court, and opposite the pavement laid with stone of the outer court, where the porch was joined to the triple porch.» And that which is joined next to the Hebrew, opposite the twenty cubits of the inner court, which the Seventy have translated, was described like the gates of the inner court, has this meaning: that the number of a hundred and fifty in the outer court should have the same force as the number of twenty in the inner court. For if you reckon four times five times, in the number twenty, you will find both Testaments: so that both the Law may be held in the Gospel and the Gospel may be born from the root of the Law. For the number seventy, the likeness of the inner court, may have been interpreted, perhaps fearing the number twenty, in which offerings of Esau are made, to place in the inner court. It follows: And against the pavement, the floor of the outer court, where there was a porch, joined to the triple porch; for which seventy were transferred: And as the columns of the outer court were placed in order, opposite the face of the triple porches. However, it signifies that the pavement of the outer court was laid with living stone, so that the feet of the priests are not defiled by the dust of summer or the mud of winter. And so, the Lord, about to ascend to the Father, washes the feet of the Apostles (John 13), so that with purified and cleansed feet they may ascend to the kingdoms of heaven; and he commands the apostles that in whichever city they enter and are not received, they should shake off the dust from their feet (Matthew 10; and Mark 6): so that nothing of earthly possessions may remain with them. And not only was the pavement covered with stones, but there was also a portico joined to a triple portico. A portico protecting priests from rain and heat, and joined to the triple portico, showing the mystery of the Trinity, which, while being divided in names among the Father and the Son and the Holy Spirit, is yet joined in one divinity to itself.

This chapter gives us a description of the priests' chambers and their use, with the dimensions of the holy mount on which the temple stood, vv. 1-20.

CHAMBERS OF THE PRIESTS: MEASUREMENTS OF THE TEMPLE. (Eze. 42:1-20) Before the length of an hundred cubits--that is before "the separate place," which was that length (Eze 41:13). He had before spoken of chambers for the officiating priests on the north and south gates of the inner court (Eze 40:44-46). He now returns to take a more exact view of them.