Exodus 20:21 Kommentar

All things being prepared for the solemn promulgation of the divine law, we have, in this chapter, I. The ten commandments, as God himself spoke them upon mount Sinai (v. 1-17), as remarkable a portion of scripture as any in the Old Testament. II. The impressions made upon the people thereby (Exo 20:18-21). III. Some particular instructions which God gave privately to Moses, to be by him communicated to the people, relating to his worship (Exo 20:22, etc.).

INTRODUCTION TO EXODUS 20 In this chapter we have an account of the giving of the law on Mount Sinai; the preface to it, Exo 20:1, the ten commandments it consists of, Exo 20:8, the circumstances attending it, which caused the people to remove at some distance, Exo 20:18, when they desired of Moses, that he would speak to them and not God, who bid them not fear, since this was for the trial of them; but still they kept at a distance, while Moses drew nigh to God, Exo 20:19 who ordered him to caution the children of Israel against idolatry, and directed what sort of an altar he would have made whereon to offer their sacrifices, promising that where his name was recorded he would grant his presence and blessing, Exo 20:22.

Ye shall not make with me,.... This is a proposition of itself, as appears by the accent Athnach placed at the end of it, which divides it from the following, and therefore "gods of silver" belong to the next clause or proposition; something seems to be wanting to complete the sense, which the Talmudists (s) and Jarchi after them supply thus,"ye shall not make with me as the likeness of my ministers which minister before me on high;''as the seraphim, ministering angels, &c. as the sun, moon, and stars; and so the Targum of Jonathan paraphrases the words,"ye shall not make, to worship, the likeness of the sun, and of the moon, and of the stars, and of the planets, and of the angels that minister before me:''or rather, "ye shall not make any likeness with me", or any likeness of me; and so the words stand connected with the preceding verse, that since they only saw the cloud and fire, and perceived the voice of God from thence, but saw no likeness or similitude of him, therefore they were not to make any under a pretence of worshipping him with it, or in it, or by it; and so Ben Melech adds, by way of explanation, although your intention is to my service: "gods of silver and gods of gold ye shall not make unto you"; for so this clause is to be read: that is, images made of gold and silver, images of angels, or of the host of heaven, the sun, moon, and stars, or of great men on earth, as kings or heroes, or of any creature in heaven, earth, or sea; these they were not to make unto them, in order to serve and worship them, or to worship God in them, or by them, or with them: the first images for idolatrous worship were made of gold and silver, because, being rich and glittering, they more affected the minds of the people, as the golden calf a little after made, and perhaps the gods of Egypt were such, at least some of them; wherefore this law against idolatry is repeated, because the people of Israel were prone unto it, and many of them had been ensnared with it in Egypt, upon every occasion were ready to relapse into it: or images made of meaner materials, as brass, wood, and stone, though not mentioned, are equally forbidden; for if those of richer materials were not to be made and worshipped, much less those of baser ones. (s) T. Bab. Roshhashanah, fol. 24. 1. 2. Avoda Zara, fol, 43. 1. 2.

The preface to the ten commandments, Exo 20:1, Exo 20:2. The First commandment, against mental or theoretic idolatry, Exo 20:3. The Second, against making and worshipping images, or practical idolatry, Exo 20:4-6. The Third, against false swearing, blasphemy, and irreverent use of the name of God, Exo 20:7. The Fourth, against profanation of the Sabbath, and idleness on the other days of the week, Exo 20:8-11. The Fifth, against disrespect and disobedience to parents, Exo 20:12. The Sixth, against murder and cruelty, Exo 20:13. The Seventh, against adultery and uncleanness, Exo 20:14. The Eighth, against stealing and dishonesty, Exo 20:15. The Ninth, against false testimony, perjury, etc., Exo 20:16. The Tenth, against covetousness, Exo 20:17. The people are alarmed at the awful appearance of God on the mount, and stand afar off, Exo 20:18. They pray that Moses may be mediator between God and them, Exo 20:19. Moses encourages them, Exo 20:20. He draws near to the thick darkness, and God communes with him, Exo 20:21, Exo 20:22. Farther directions against idolatry, Exo 20:23. Directions concerning making an altar of earth, Exo 20:24; and an altar of hewn stone, Exo 20:25. None of these to be ascended by steps, and the reason given, Exo 20:26.

THE TEN COMMANDMENTS. (Exo. 20:1-26) And God spake all these words--The Divine Being Himself was the speaker (Deu 5:12, Deu 5:32-33), in tones so loud as to be heard--so distinct as to be intelligible by the whole multitude standing in the valleys below, amid the most appalling phenomena of agitated nature. Had He been simply addressing rational and intelligent creatures, He would have spoken with the still small voice of persuasion and love. But He was speaking to those who were at the same time fallen and sinful creatures, and a corresponding change was required in the manner of God's procedure, in order to give a suitable impression of the character and sanctions of the law revealed from heaven (Rom 11:5-9).

"So the people stood afar off" (as in Exo 20:18), not "went far away," although, according to Deu 5:30, Moses was directed by God to tell the people to return to their tents. This is passed over here, and it is merely observed, for the purpose of closing the first act in the giving the law, and preparing the way for the second, that the people remained afar off, whereas Moses (and Aaron, cf. Exo 19:24) drew near to the darkness where God was, to receive the further commands of the Lord.