1 Samuel 17:43 Kommentar

David is the man whom God now delights to honour, for he is a man after his own heart. We read in the foregoing chapter how, after he was anointed, Providence made him famous in the court; we read in this chapter how Providence made him much more famous in the camp, and, by both, not only marked him for a great man, but fitted him for the throne for which he was designed. In the court he was only Saul's physician; but in the camp Israel's champion; there he fairly fought, and beat Goliath of Gath. In the story observe, I. What a noble figure Goliath made, and how daringly he challenged the armies of Israel (Sa1 17:1-11). II. What a mean figure David made, when Providence brought him to the army (v. 12-30). III. The unparalleled bravery wherewith David undertook to encounter this Philistine (Sa1 17:31-39). IV. The pious resolution with which he attacked him (Sa1 17:40-47). V. The glorious victory he obtained over him with a sling and a stone, and the advantage which the Israelites thereby gained against the Philistines (Sa1 17:48-54). VI. The great notice which was hereupon taken of David at court (Sa1 17:55-58).

INTRODUCTION TO FIRST SAMUEL 17 This chapter relates how the armies of Israel, and of the Philistines, prepared for battle, and where, Sa1 17:1, describes a champion of the Philistines, who defied the armies of Israel, Sa1 17:4, and while he was so doing, it informs us that David came into the camp, and he heard his words, and signified to one and another his inclination to fight with him, Sa1 17:12, which being reported to Saul, David was sent for by him, and much discourse passed between them about it, Sa1 17:31 when we are told the manner in which he engaged with the Philistine, and the victory he obtained over him, Sa1 17:38 upon which the Philistines fled, and Israel pursued them; and on account of this action David was taken notice of by Saul, and brought to court again, as the following chapter shows, Sa1 17:52.

And the Philistine said unto David, am I a dog?.... Truly David did not think him much better, because of his impudence, impurity, and barking blasphemy against God, and the armies of Israel; the Targum is,"am I a despised dog?'' verily he was by David: that thou comest to me with staves? or with a staff, the plural for the singular, to beat him with it as a dog is beaten, and as David used to beat his dog with, while keeping his father's sheep, when the dog he had with him did not do his business as he should; he says nothing of his sling and stones, they being out of sight: and the Philistine cursed David by his gods: by Dagon and others; he made an imprecation by them, and wished the greatest evils might befall him from them; he devoted him to them, and doubted not to make a sacrifice of him.

And the Philistine said to David: Am I a dog? etc. Whether you understand the power of the Savior or the wood of the cross, it refers to the same meaning. For the most arrogant enemy denies that he is like a dog, that is, despicable in work and weakness. Moreover, he denies that the patience of the Savior and the power to overcome him would be comparable to all those who pass through the life of this world, pursuing with dire, insane, furious, and barking, and tearing with bites. Let us see what he thinks about the adversary that has come forth. For he says to the Father: Deliver my soul from the sword, my precious life from the power of the dog (Psalm 22). But elsewhere he has also marked the members of the same adversary to be compared to dogs, when he says: It is not right to take the children's bread and throw it to the dogs (Matthew 15). However, by ministering the children's bread to them, he converted many of the most shameless or rabid dogs into the most chaste and meek sheep.

And the Philistine cursed David by his gods, etc. The devil curses the living and true God when he does not fear to present as gods to mortals the spirits deceived by him and for this reason damned and to be damned to eternal fire. Furthermore, arguing against the spiritual men of the Church as if they belong to a carnal life, he boasts that they can be subdued by his own teachers, who are partly heavenly beings of angelic nature and partly mortals of earthly flesh, claiming that the members should be transferred. He also curses the body of the true David through heretics by his gods, teaching to prefer fabricated thoughts from his heart and forged in the worst fire over evangelical truth, which, teaching carnally, presume that they can overcome the statements or actions of the spiritual ones. Such things more fit the proud philosophers of the gentiles or certain barbarians (for to these, birds of the sky and beasts of the earth can be very fittingly compared) than the education and humility of the Church.

The Philistines gather together against Israel at Ephes-dammim, and Saul and his men pitch their camp near the valley of Elah, Sa1 17:1-3. Goliath of Gath, a gigantic man, whose height was six cubits and a span, defies the armies of Israel, and proposes to end all contests by single combat; his armor is described, Sa1 17:4-11. Saul and his host are greatly dismayed, Sa1 17:12. David, having been sent by his father with provisions to his brethren in the army, hears the challenge, inquires into the circumstances, thinks it a reproach to Israel that no man can be found to accept the challenge, is brought before Saul, and proposes to undertake the combat, vv. 13-32. Saul objects to his youth and inexperience, Sa1 17:33. David shows the grounds on which he undertakes it, Sa1 17:34-37. Saul arms him with his own armor: but David, finding them an encumbrance, puts them off, and takes his staff, his sling, and five stones out of the brook, and goes to meet Goliath, Sa1 17:38-40. The Philistine draws near, despises, defies, and curses him, Sa1 17:41-44. David retorts his defiance, Sa1 17:45-47. They draw near to each other, and David slings a stone, hits Goliath in the forehead, slays him, and cuts off his head with his own sword, Sa1 17:48-51. The Philistines flee, and are pursued by the Israelites, Sa1 17:52, Sa1 17:53. David brings the head of the Philistine to Jerusalem, Sa1 17:54. Conversation between Saul and Abner concerning David, who is in consequence brought before Saul, Sa1 17:55-58.

Am I a dog, that thou comest to me with staves? - It is very likely that Goliath did not perceive the sling, which David might have kept coiled up within his hand. Cursed David by his gods - Prayed his gods to curse him. This long parley between David and Goliath is quite in the style of those times. A Hindoo sometimes in a fit of anger says to his enemy, The goddess Kalee shall devour thee! May Doorga destroy thee! Homer's heroes have generally an altercation before they engage; and sometimes enter into geographical and genealogical discussions, and vaunt and scold most contemptibly.

THE ISRAELITES AND PHILISTINES BEING READY TO BATTLE. (Sa1 17:1-3) the Philistines gathered together their armies--twenty-seven years after their overthrow at Michmash. Having now recovered their spirits and strength, they sought an opportunity of wiping out the infamy of that national disaster, as well as to regain their lost ascendency over Israel. Shocoh--now Shuweikeh, a town in the western plains of Judah (Jos 15:35), nine Roman miles from Eleutheropolis, toward Jerusalem [ROBINSON]. Azekah--a small place in the neighborhood. Ephes-dammim--or, "Pas-dammim" (Ch1 11:13), "the portion" or "effusion of blood," situated between the other two.