Psalm 98:9 Komentář

This psalm is to the same purport with the two foregoing psalms; it is a prophecy of the kingdom of the Messiah, the settling of it up in the world, and the bringing of the Gentiles into it. The Chaldee entitles it a prophetic psalm. It sets forth, I. The glory of the Redeemer (Psa 98:1-3). II. The joy of the redeemed (Psa 98:4-9). If we in a right manner give to Christ this glory, and upon right grounds take to ourselves this joy, in singing this psalm, we sing it with understanding. If those who saw Christ's triumph thus, much more reason have we to do so who see these things accomplished and share in the better things provided for us, Heb 11:40. A psalm.

INTRODUCTION TO PSALM 98 A Psalm. This is the only psalm throughout the whole book which is so called, without any other additional word, epithet, or inscription. The Targum calls it a psalm of prophecy, or a prophetic psalm, as indeed it is; for it respects time to come, as Jarchi observes, even the Gospel dispensation. Aben Ezra says, perhaps this psalm is concerning the coming of the Redeemer; a doubt need not be made of it, it certainly is. Abendana, a later writer among the Jews, says of the latter part of the psalm, that it figuratively expresses the greatness of the joy that shall be in the days of the Messiah. The Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions, ascribe it unto David; but it was not penned by him on account of any victory obtained by him, but as a prophecy of the victories and salvation of the Messiah; nor is it of the same argument with, or a compendium of, the song of Moses at the Red sea, as Grotius thinks; though the inscription of the Syriac version begins thus, "a Psalm of David, concerning the redemption of the people out of Egypt, when they conquered and triumphed;'' yet it more rightly adds, "but spiritually a prophecy concerning the coming of Christ, and the calling of the Gentiles unto the faith.''.

Before the Lord, for he cometh to judge the earth,.... See Gill on Psa 96:13, with righteousness shall he judge the world, and the people with equity; both at his first and second coming, and during the intermediate time; see the note as before. The only difference is, that in Psa 96:13, it is said that he shall judge the people "with his truth", here "with equity", or "uprightnesses" (f); in the most upright manner, according to the strictest rules of justice and judgment; see Isa 11:3. (f) "in rectitudinibus", Montanus, Michaelis. Next: Psalms Chapter 99

It is prophesied here that the coming of the Lord will be the cause of great benefits to the nations, which have been proved to have actually accrued to them, through the manifestation of our Savior. For of a truth from then and not before the new song of the new covenant has been sung among all people, and his wonders have been known and heard by all people through the written Gospels. And salvation also, by the resurrection of the Lord from the dead, has been revealed to all nations, and the true righteousness, by which it has been clearly proved that God is not the God of the Jews only, but of the Gentiles. “Since there is one God,” in the words of the holy apostle, “who will judge the circumcised from their faith, and the uncircumcised through faith.” And the words “for he, comes to judge the earth,” might refer also to his second coming.”

"Before the Lord, for He has come; for He has come to judge the earth" [Psalm 98:9]. "The hills" signify the great. The Lord comes to judge the earth, and they rejoice. But there are hills, who, when the Lord is coming to judge the earth, shall tremble. There are therefore good and evil hills; the good hills, are spiritual greatness; the bad hills, are the swelling of pride. "Let the hills be joyful together before the Lord, for He has come; for He has come to judge the earth." Wherefore shall He come, and how shall He come? "With righteousness shall He judge the world, and the people with equity" [Psalm 98:10]. Let the hills therefore rejoice; for He shall not judge unrighteously. When some man is coming as a judge, to whom the conscience cannot lie open, even innocent men may tremble, if from him they expect a reward for virtue, or fear the penalty of condemnation; when He shall come who cannot be deceived, let the hills rejoice, let them rejoice fearlessly; they shall be enlightened by Him, not condemned; let them rejoice, because the Lord will come to judge the world with equity; and if the righteous hills rejoice, let the unrighteous tremble. But behold, He has not yet come: what need is there they should tremble? Let them mend their ways, and rejoice. It is in your power in what way you will to await the coming of Christ. For this reason He delays to come, that when He comes He may not condemn you. Lo, He has not yet come: He is in heaven, thou on earth: He delays His coming, do not thou delay wisdom. His coming is hard to the hard of heart, soft to the pious. See therefore even now what you are: if hard of heart, you can soften; if you are soft, even now rejoice that He will come. For you are a Christian. Yea, you say, I believe that you pray, and sayest, "Your kingdom come." [Matthew 6:10] You desire Him to come, whose coming you fear. Reform yourself, that you may not pray against yourself.

God's government is especially exercised in and for His Church, which should praise Him for His gracious dealings. (Psa 99:1-9) sitteth . . . cherubim--(compare Sa1 4:4; Psa 80:1). tremble . . . be moved--inspired with fear by His judgments on the wicked.