Psalm 84:3 Komentář

Though David's name be not in the title of this psalm, yet we have reason to think he was the penman of it, because it breathes so much of his excellent spirit and is so much like the sixty-third psalm which was penned by him; it is supposed that David penned this psalm when he was forced by Absalom's rebellion to quit his city, which he lamented his absence from, not so much because it was the royal city as because it was the holy city, witness this psalm, which contains the pious breathings of a gracious soul after God and communion with him. Though it be not entitled, yet it may fitly be looked upon as a psalm or song for the sabbath day, the day of our solemn assemblies. The psalmist here with great devotion expresses his affection, I. To the ordinances of God; his value for them (Psa 84:1), his desire towards them (Psa 84:2, Psa 84:3), his conviction of the happiness of those that did enjoy them (Psa 84:4-7), and his placing his own happiness so very much in the enjoyment of them (Psa 84:10). II. To the God of the ordinances; his desire towards him (Psa 84:8, Psa 84:9), his faith in him (Psa 84:11), and his conviction of the happiness of those that put their confidence in him (Psa 84:12). In singing this psalm we should have the same devout affections working towards God that David had, and then the singing of it will be very pleasant. To the chief musician upon Gittith. A psalm for the sons of Korah.

INTRODUCTION TO PSALM 84 To the chief Musician upon Gittith, A Psalm for the sons of Korah. Of "gittith", See Gill on Psa 8:1. The Targum renders it here, as there, "to praise upon the harp that was brought from Gath;'' and of the sons of Korah, See Gill on Psa 42:1 and the argument of this psalm is thought to be much the same with that and Psa 43:1. It was, very probably, written by David; to whom the Targum, on Psa 84:8, ascribes it; though it does not bear his name, the spirit it breathes, and the language in which it is written, show it to be his; though not when he was an exile among the Philistines, in the times of Saul, as some in Kimchi think; for then the ark was not in Zion, as is suggested Psa 84:7, but elsewhere; for it was brought thither by David, after he was king of Israel, Sa2 7:2, but rather when he fled from his son Absalom; though there is nothing in it that necessarily supposes him to be banished, or at a distance from the house of God; only he expresses his great affection for it, and his earnest desires for returning seasons and opportunities of worshipping God in it; and the general view of it is to set forth the blessedness of such who frequently attend divine service: the inscription of it, in the Syriac version, is, "for the sons of Korah, when David meditated to go out of Zion, to worship in the house of God: and it is called a prophecy concerning Christ, and concerning his church,'' as it undoubtedly is. Bishop Patrick thinks it was composed by some pious Levite in the country, when Sennacherib's army had blocked up the way to Jerusalem, and hindered them from waiting upon the service of God at the temple; and others refer it to the times of the Babylonish captivity; and both Jarchi and Kimchi interpret it of the captivity, when the temple and altars of God were in ruins; but this does not agree with the loveliness of them, in which they were at the time of writing this psalm.

Blessed are they that dwell in thy house,.... The house of God, in his tabernacles and courts; referring to the priests and Levites, who were frequently officiating there, in their turns, night and day; and to the inhabitants of Jerusalem and Gibeon, where the ark and tabernacle were, who had frequent opportunities of attendance on divine worship: and happy are those who have a name and place in the church of God, who abide there, and never go out; see Psa 65:4, the Targum is, "blessed are the righteous, &c.'' and the Arabic version, "blessed are all they that dwell, &c", they are happy on account of their settlement, and also on account of their work, as follows: they will be still praising thee; which is delightful employment; for praise is pleasant and comely; and in which they are continually and constantly engaged, as their mercies return upon them, as they do every day; and especially on Lord's days, or at the stated times of public worship; such will bless and praise the Lord, both for temporal and spiritual blessings, as long as they live; see Heb 13:15. Selah. See Gill on Psa 3:2.

“Even the sparrow finds a home, and the turtledove a nest in which she puts her young.” For the present, let us be satisfied with a simple interpretation. Notice all that the verse implies: I long, O Lord, for your eternal dwelling places; my soul yearns and pines for the courts of the Lord; I long for some place to dwell, a nest for my soul and my body. The birds that fly about to and fro with no restraint, nevertheless, after their flight, have a place and a nest in which to rest. How much more ought not my body and soul procure for itself a resting place?

You have heard a groan in the winepress, "My soul longs and fails for the courts of the Lord:" hear how it holds out, rejoicing in hope: "My heart and my flesh have rejoiced in the living God." Here they have rejoiced for that cause. Whence comes rejoicing, but of hope? Wherefore have they rejoiced? "In the living God." What has rejoiced in you? "My heart and my flesh." Why have they rejoiced? "For," says he, "the sparrow has found her a house, and the turtle-dove a nest, where she may lay her young" [Psalm 84:3]. What is this? He had named two things, and he adds two figures of birds which answer to them: he had said that his heart rejoiced and his flesh, and to these two he made the sparrow and turtle-dove to correspond: the heart as the sparrow, the flesh as the dove. The sparrow has found herself a home: my heart has found itself a home. She tries her wings in the virtues of this life, in faith, and hope, and charity, by which she may fly unto her home: and when she shall have come there, she shall remain; and now the complaining voice of the sparrow, which is here, shall no longer be there. For it is the very complaining sparrow of whom in another Psalm he says, "Like a sparrow alone on the housetop." From the housetop he flies home. Now let him be on the housetop, treading on his carnal house: he shall have a heavenly house, a perpetual home: that sparrow shall make an end of his complaints. But to the dove he has given young, that is, to the flesh: "the dove has found a nest, where she may lay her young." The sparrow a home, the dove a nest, and a nest too where she may lay her young. A home is chosen as for ever, a nest is framed for a time: with the heart we think upon God, as if the sparrow flew to her home: with the flesh we do good works. For you see how many good works are done by the flesh of the saints; for by this we work the things we are commanded to work, by which we are helped in this life. "Break your bread to the hungry, and bring the poor and roofless into your house; and if you see one naked, clothe him:" [Isaiah 58:7] and other such things which are commanded us we work only through the flesh....We speak, brethren, what ye know: how many seem to do good works without the Church? how many even Pagans feed the hungry, clothe the naked, receive the stranger, visit the sick, comfort the prisoner? How many do this? The dove seems, as it were, to bring forth young: but finds not herself a nest. How many works may heretics do not in the Church; they place not their young in a nest. They shall be trampled on and crushed: they shall not be kept, shall not be guarded....In that faith lay your young: in that nest work your works. For what the nests are, what that nest is, follows at once. Having said, And the dove has found herself a nest, where she may lay her young; as if you had asked, What nest? "Your altars, O Lord of Hosts, my King and my God." What is, "My King and my God?" You who rules me, who has created me.

In heart, let us migrate from living in this world, from which we are rapidly going to migrate in the body, that that heavenly dwelling may receive us, concerning which the apostle says that we have an eternal dwelling from God, a house not made by hands, in the heavens. Concerning this dwelling it has been written: “Happy are those who live in your house, ever singing your praise.” There, just as there is an eternal dwelling, so there is eternal praise. Those who live there always praise God because they are always exulting about God and in God; and just as for those who give praise, there is the sweet eternity of a holy dwelling, so the eternal sweetness of giving praise remains for those who dwell there.

On the ground of former mercies, the Psalmist prays for renewed blessings, and, confidently expecting them, rejoices. (Psa 85:1-13) captivity--not necessarily the Babylonian, but any great evil (Psa 14:7).

thine altars--that is, of burnt offering and incense, used for the whole tabernacle. Its structure afforded facilities for sparrows and swallows to indulge their known predilections for such places. Some understand the statement as to the birds as a comparison: "as they find homes, so do I desire thine altars," &c.