Psalm 134:3 Komentář

This is the last of the fifteen songs of degrees; and, if they were at any time sung all together in the temple-service, it is fitly made the conclusion of them, for the design of it is to stir up the ministers to go on with their work in the night, when the solemnities of the day were over. Some make this psalm to be a dialogue. I. In the first two verses, the priests or Levites who sat up all night to keep the watch of the house of the Lord are called upon to spend their time while they were upon the guard, not in idle talk, but in the acts of devotion. II. In the last verse those who were thus called upon to praise God pray for him that gave them the exhortation, either the high priest or the captain of the guard. Or thus: those who did that service did mutually exhort one another and pray for one another. In singing this psalm we must both stir up ourselves to give glory to God and encourage ourselves to hope for mercy and grace from him. A song of degrees.

INTRODUCTION TO PSALM 134 A Song of degrees. This is the last of the psalms called "songs of degrees"; of which See Gill on Psa 120:1, title. It is thought to be written by David, either when he brought the ark to Zion, Sa2 6:17; or rather when he numbered the Levites, and appointed them their service, Ch1 23:26. So the Syriac inscription, ""a psalm" of David, concerning the priests, whom he appointed to wait on the ministry of the Lord in the nights; but, spiritually, an instruction of life.'' Aben Ezra connects it with the preceding psalm, "as the dew of Hermon ye shall be that bless; behold, therefore, ye are bound to bless the Lord?''.

The Lord, that made heaven and earth, bless thee out of Zion. These are not the words of the priests blessing the people in this form, as some; but rather, as others, the wish of the servants of the Lord, that he would bless him that exhorted them to this service; whether one of the priests, or the captain of the temple, or the psalmist: though, according to Kimchi, and which seems agreeable, they are the words of the psalmist, promising a blessing from the Lord to those that blessed him; as an encouragement to them, to everyone of them, to be constant and diligent in this service. For so it may be rendered, "the Lord shall bless thee" (f); all blessings come from the Lord, whether spiritual or temporal; and are to be asked of him, and expected from him: and the blessings here promised or asked for are blessings out of Zion, the church, where God blesses his people with his word and ordinances, with his presence, and with communion with himself. Wherefore it is good to be there waiting on him and worshipping him, praying to him and praising of him; and he that made heaven and earth is able to bless both with heavenly and earthly things: and this description of the Lord is no doubt given to encourage faith in him; for, what is it he cannot do? (f) "benedicet tibi", Junius & Tremellius, Cocceius, Gejerus, Michaelis. Next: Psalms Chapter 135

"The Lord out of Zion bless you, who made heaven and earth" [Psalm 134:3]. He exhorts many to bless, and Himself blesses one, because He makes one out of many, since "it is good and pleasant for brethren to dwell together in one." It is a plural number, brethren, and yet singular, to dwell together in one. Let none of you say, It comes not to me. Do you know of whom he speaks, "the Lord bless you out of Zion." He blessed one. Be one, and the blessing comes to you.

The theme is the same as that of Psalm 135. God should be praised for His works of creation and providence, His deliverance and care of His people, and judgments on their enemies, and His goodness to all. The chorus to every verse is in terms of that of Psa 106:1; Psa 118:1-4, and was perhaps used as the Amen by the people, in worship (compare Ch1 16:36; Psa 105:45). (Psa. 136:1-26) The divine titles denote supremacy.

After the manner directed (Num 6:23). out of Zion--the Church, as His residence, and thus seat of blessings. Thus close the songs of degrees. Next: Psalms Chapter 135

Calling thus up to the Temple-hill, the church receives from above the benedictory counter-greeting: Jahve bless thee out of Zion (as in Psa 128:5), the Creator of heaven and earth (as in Psa 115:15; Psa 121:2; Psa 124:8). From the time of Num 6:24 jebaréchja is the ground-form of the priestly benediction. It is addressed to the church as one person, and to each individual in this united, unit-like church.