Psalm 103:14 Komentář

This psalm calls more for devotion than exposition; it is a most excellent psalm of praise, and of general use. The psalmist, I. Stirs up himself and his own soul to praise God (Psa 103:1, Psa 103:2) for his favour to him in particular (Psa 103:3-5), to the church in general, and to all good men, to whom he is, and will be, just, and kind, and constant (Psa 103:6-18), and for his government of the world (Psa 103:19). II. He desires the assistance of the holy angels, and all the works of God, in praising him (Psa 103:20-22). In singing this psalm we must in a special manner get our hearts affected with the goodness of God and enlarged in love and thankfulness. A psalm of David.

INTRODUCTION TO PSALM 103 A Psalm of David. The Targum adds, "spoken in prophecy,'' as doubtless it was, under the inspiration of the Holy Spirit. Some think it was written by David, after a fit of illness, and his recovery from it, since he speaks of his diseases being healed, and his youth renewed; for which reason the Syriac interpreter suggests it was written in his old age; for he makes the subject of the psalm to be, "concerning coldness which prevailed upon him in old age;'' but rather he wrote it when his heart was warm with a sense of the love of God, and spiritual blessings of grace flowing from thence; and in it celebrates and sings the benefits of New Testament times; and it is a psalm suitable to be sung by every believer, under a quick sense of divine favours: wherefore the above interpreter better adds, "also an instruction and thanksgiving by men of God;'' whom the psalmist may very well be thought to personate, even in Gospel times; and much rather than the Jews in captivity, as Kimchi thinks.

As for man, his days are as grass,.... He himself is like the grass which springs out of the earth; continues on it for a time, and then drops into it; the continuance of the grass is very short, it flourishes in the morning, is cut down at evening, and withers; see Psa 90:5. As a flower of the field, so he flourisheth; which denotes the goodliness of man, and describes him in his best estate, as possessed of health, riches, honour, and all the gifts and endowments of nature; and yet, with all these, is only like a field flower, exposed to every wind, liable to be cropped by every hand, and to be trampled upon by the beasts of the field; and therefore flourishes not long: so very precarious and uncertain is man in his most flourishing circumstances; see Isa 40:6. . Psalms 103:16 psa 103:16 psa 103:16 psa 103:16For the wind passeth over it, and it is gone,.... A stormy wind, as the Targum, which tears it up by its roots, or blows off the flower, and it is seen no more; or a blighting easterly wind, which, blowing on it, shrivels it up, and it dies at once; such an one as blasted the seven ears of corn in Pharaoh's dream, Gen 41:23 or any impetuous, drying, and noxious wind: and so when the east wind of adversity passes over a man, his riches, and honour, and estate, are presently gone; or some bodily distemper, which takes away health, strength, and beauty, and impairs the mind; and especially death, which removes at once into another world. And the place thereof shall know it no more; the place where the flower grew shall know it no more; or it shall be seen no more in it: so man, when he dies, though he is not annihilated, he is somewhere; he is in another world, either of happiness or woe; yet he is not in this world, in the house and family, in the station and business he was; he is no longer known nor seen among men on earth; see Job 7:10.

So do not forget the weak. Remember, Lord, that you have made me weak; remember that you have formed me from dust. How can I stand unless you always strengthen this clay, so that my strength may come forth from your face? When you turn your face away, everything is thrown into turmoil; if you pay attention, woe is me; you have nothing in me to look at, except the stains of sin; it is neither useful to abandon me, nor is it beneficial to behold me; for while we are seen, we offend. However, we can estimate that he does not reject those whom he sees; for he cleanses those whom he beholds. The fire burns before him, which consumes the crime.

"For He knows our forming" [Psalm 103:14]: that is, our infirmity. He knows what He has created, how it has fallen, how it may be repaired, how it may be adopted, how it may be enriched. Behold, we are made of clay: "The first man is of the earth, earthy: the second man is the Lord from heaven." [1 Corinthians 15:47] He sent even His own Son, Him who was made the second man, Him who was God before all things. For He was second in His coming, first in His returning: He died after many, He arose before all. "He knows our forming." What forming? Ourselves. Why do you say that He knows? Because He has pitied. "Remember that we are but dust." Addressing God Himself, he says, "Remember," as if God could forget: He perceives, He knows in such a manner that He cannot forget. But what means, "Remember"? Let your mercy continue towards us. You know our forming; forget not our forming, lest we forget your grace.

The Psalmist celebrates God's glory in His works of creation and providence, teaching the dependence of all living creatures; and contrasting the happiness of those who praise Him with the awful end of the wicked. (Psa. 104:1-35) God's essential glory, and also that displayed by His mighty works, afford ground for praise.

he--"who formed," Psa 94:9. knoweth our frame--literally, "our form." we are dust--made of and tending to it (Gen 2:7).