Psalm 10:7 Komentář

The Septuagint translation joins this psalm with the ninth, and makes them but one; but the Hebrew makes it a distinct psalm, and the scope and style are certainly different. In this psalm, I. David complains of the wickedness of the wicked, describes the dreadful pitch of impiety at which they had arrived (to the great dishonour of God and the prejudice of his church and people), and notices the delay of God's appearing against them (Psa 10:1-11). II. He prays to God to appear against them for the relief of his people and comforts himself with hopes that he would do so in due time (Psa 10:12-18).

INTRODUCTION TO PSALM 10 This psalm in the Septuagint version, and those that follow it, is a part and continuation of the preceding psalm, and makes but one with it; hence in these versions the number of the following psalms differ from others, and what is the eleventh with others is the tenth with them, and so on to the hundred fourteenth and one hundred fifteenth, which also are put into one; but in order to make up the whole number of one hundred and fifty, the hundred sixteenth and the hundred forty seventh are both divided into two; and indeed the subject of this psalm is much the same with the former. Antichrist and antichristian times are very manifestly described; the impiety, blasphemy, and atheism of the man of sin; his pride, haughtiness, boasting of himself, and presumption of security; his persecution of the poor, and murder of innocents, are plainly pointed at; nor does the character of the man of the earth agree to well to any as to him: his times are times of trouble; but at the end of them the kingdom of Christ will appear in great glory, when the Gentiles, the antichristian nations, will perish out of his land, Psa 10:1.

His mouth is full of cursing,.... Or, "he has filled his mouth with cursing" (e) God and good men, his superiors, himself and others. The word signifies "an oath"; and may design either a profane oath, taking the name of God in vain; or an oath on a civil account, a false oath, taken with a design to defraud and deceive others, as follows, and intends perjury; and this, as applicable to antichrist, regards his mouth speaking great things and blasphemies against God, and uttering curses and anathemas against the saints, Rev 13:5; and deceit and fraud; such as flattery and lying, which are both used by him with an intention to impose upon and deceive. The apostle, in Rom 3:14; renders both these words by one, "bitterness"; which may be said of sin in general, which is a very bitter thing; though it is rolled as a sweet morsel in the mouth of a wicked man, yet in the issue it is bitterness to him: and it is applicable to sinful words, which are bitter in their effects to those against whom they are spoken, or who are deceived and imposed upon by them: and, as they refer to antichrist, may have respect to the lies in hypocrisy spoken by him, and to the deceitfulness of unrighteousness, by which he works upon those that perish, Ti1 4:2; under his tongue is mischief and vanity; alluding to serpents, who have little bags of poison under their teeth; see Psa 140:3; Kimchi and Ben Melech observe, that the heart is under the tongue, being lower than it, and so denotes the wickedness which that is full of, and devises continually, and is latent in it until discovered; and is mischievous iniquity, injurious to God, and the honour of his law, and to fellow creatures; and especially to the saints, whose persons, characters, and estates, are aimed at; but in the issue it is all vanity, and a fruitless attempt, being blasted by God, and overruled for good to him; see Isa 54:17; (e) .

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. [Psalms 10:7] Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

"Whose mouth is full of cursing and bitterness and deceit" [Psalm 10:7]. For it is a great curse to seek heaven by such abominable arts, and to get together such earnings for acquiring the eternal seat. But of this cursing his mouth is full. For this desire shall not take effect, but within his mouth only will avail to destroy him, who dared promise himself such things with bitterness and deceit, that is, with anger and insidiousness, whereby he is to bring over the multitude to his side. "Under his tongue is toil and grief." Nothing is more toilsome than unrighteousness and ungodliness: upon which toil follows grief; for that the toil is not only without fruit, but even unto destruction. Which toil and grief refer to that which he has said in his heart, "I shall not be moved from generation to generation without evil." And therefore, "under his tongue," not on his tongue, because he will devise these things in silence, and to men will speak other things, that he may appear good and just, and a son of God.

[By contrast] the righteous person praises God at all times.

His wickedness is described as a two-fold corruption, for in his mouth he will have a blasphemous cursing when he makes the false claim that he is the Son of God. He will also have bitterness when he imposes the death penalty on those who resist him, and he will hand over to punishment whoever refuses to worship him as the deity. He will have these things in his mouth, which he will speak in public. But “under his tongue,” as the psalmist says, indicates that he will have the most savage thoughts, so that since he himself is already destroyed he may hasten to destroy everything.

"Whose mouth." Here he sets forth the progress of malice. And first, in the heart, about which he has already spoken. Second, of the mouth. Third, of deed, "he sits in ambush," etc. Regarding the first, he sets forth two things. The sin of the mouth, which is committed in three ways. Sometimes by cursing God or neighbor, which is to break forth into blasphemy: Is. 1: "They have blasphemed the Holy One of Israel." Sometimes they curse partially, when they are held back by fear. Sometimes by breaking forth into insults, and this is "a mouth full of bitterness," according to the Gloss, "of bitter words and threats." Eph. 4: "Let all bitterness, indignation, blasphemy, and clamor be taken away from you." Sometimes by deceiving, and this is "full of deceit." 1 Cor. 6: "Neither revilers nor robbers shall possess the kingdom of God." Heb. 12: "Lest any root of bitterness springing up should hinder, and by it many be defiled." Second, he sets forth the root in the heart. "Under his tongue," that is, in the interior of the heart, "toil lies hidden." The Gloss: that is, iniquity. For he thinks to accomplish the iniquity in which he labors. Jer. 9: "They have labored to act unjustly." Job 20: "When it is sweet in his mouth," etc. Or, "toil," because he plans to inflict toil and sorrow on others; "sorrow," that is, the ruin following from toil. Is. 59: "The lips of a man have spoken lies, and your tongue makes lies and iniquity."

The Psalmist mourns God's apparent indifference to his troubles, which are aggravated by the successful malice, blasphemy, pride, deceit, and profanity of the wicked. On the just and discriminating providence of God he relies for the destruction of their false security, and the defense of the needy. (Psa. 10:1-18) These are, of course, figurative terms (compare Psa 7:6; Psa 13:1, &c.). hidest--Supply "thine eyes" or "face."

The malignity and deceit (Psa 140:3) of such are followed by acts combining cunning, fraud, and violence (compare Pro 1:11, Pro 1:18), aptly illustrated by the habits of the lion, and of hunters taking their prey. "Poor," in Psa 10:8, Psa 10:10, Psa 10:14, represents a word peculiar to this Psalm, meaning the sad or sorrowful; in Psa 10:9, as usual, it means the pious or meek sufferer.