Numbers 22:17 Komentář

At this chapter begins the famous story of Balak and Balaam, their attempt to curse Israel, and the baffling of that attempt; God's people are long afterwards told to remember what Balak the king of Moab consulted, and what Balaam the son of Beor answered him, that they might know the righteousness of the Lord, Mic 6:5. In this chapter we have, I. Balak's fear of Israel, and the plot he had to get them cursed (Num 22:1-4). II. The embassy he sent to Balaam, a conjurer, to fetch him for that purpose, and the disappointment he met with in the first embassy (Num 22:5-14). III. Balaam's coming to him upon his second message (Num 22:15-21). IV. The opposition Balaam met with by the way (Num 22:22-35). V. The interview at length between Balak and Balaam (Num 22:36, etc.).

INTRODUCTION TO NUMBERS 22 The children of Israel being come into the plains of Moab, put the king of Moab into a panic, who expressed his fears to the elders of Midian, Num 22:1 and sent for Balaam the soothsayer to curse the people of Israel, but he, upon consulting the Lord refused to come, Num 22:5, on which the king of Moab sent to him a second time, making large promises of preferment to him, and who at this time got leave from the Lord to go with the messengers, Num 22:15, but was met with in the way by an angel of the Lord, who would have slain him had it not been for his ass, of which a very wonderful revelation is given, Num 22:22, and the chapter is closed with the interview between Balak king of Moab and Balaam, and an account of what passed between them, and what was done by them, Num 22:36.

And the Lord came unto Balaam at night,.... As before, Num 22:9 it may be in a dream; the Targum of Jonathan is as there,"a word came from the Lord:" and said unto him, if the men come and call thee, rise up, and go with them; this was said, as some think, not seriously, but sarcastically, or rather in an angry manner, bidding him go, if he would; so giving him up to his own heart's lusts, or, at most; only permitting him to go with them, but not to curse Israel; and this permission to go seems to be on this condition, if the princes first called him, and were urgent on him to go with them: this was a trial of Balaam, whether he would be eager and forward to go, or patiently wait until he should be called; or the words may be rendered, "seeing", or because (g): they are come to call thee: but yet the word which I shall say unto thee, that shall thou do; whether he would or not, he should be forced to do it, as Jarchi; and therefore go not with any intention to curse Israel, which shall never be done; wherefore to go would be vain and fruitless, since he would never be able to answer the design of Balak: but still Balaam hoped, it not being so fully and clearly expressed as before, that he should not curse Israel; that God would say something else unto him, though he had no reason at all for it, but all the reverse; so blinded was he with a greedy desire of riches and honour. (g) "quandoquidem", Junius & Tremellius, Piscator; so Noldius, p. 88. & Ainsworth.

Love of money then is an old and ancient vice, which showed itself even at the declaration of the divine law; for a law was given to check it. On account of love of money Balak thought Balaam could be tempted by rewards to curse the people of our fathers. Love of money would have won the day too, had not God bidden him hold back from cursing.

Ordinances relative to strayed cattle and lost goods, Deu 22:1-3. Humanity to oppressed cattle, Deu 22:4. Men and women shall not wear each other's apparel, Deu 22:5. No bird shall be taken with her nest of eggs or young ones, Deu 22:6, Deu 22:7. Battlements must be made on the roofs of houses, Deu 22:8. Improper mixtures to be avoided, Deu 22:9-11. Fringes on the garments, Deu 22:12. Case of the hated wife, and the tokens of virginity, and the proceedings thereon, Deu 22:13-21. The adulterer and adulteress to be put to death, Deu 22:22. Case of the betrothed damsel corrupted in the city, Deu 22:23, Deu 22:24. Cases of rape and the punishment, Deu 22:25-27; of fornication, Deu 22:28, Deu 22:29. No man shall take his father's wife, Deu 22:30.

BALAK'S FIRST MESSAGE FOR BALAAM REFUSED. (Num. 22:1-20) Israel . . . pitched in the plains of Moab--so called from having formerly belonged to that people, though wrested from them by Sihon. It was a dry, sunken, desert region on the east of the Jordan valley, opposite Jericho.