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Judges 16:27 Komentář

7 historických hlasů

Jak Církev četla Judges 16:27 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
BLIVRE (2018) · pt-br
E a casa estava cheia de homens e mulheres: e todos os príncipes dos filisteus estavam ali; e no alto piso havia como três mil homens e mulheres, que estavam olhando o escárnio de Sansão.
ARC (1995) · pt-br
Ora, a casa estava cheia de homens e mulheres; e também ali estavam todos os chefes dos filisteus, e sobre o telhado havia cerca de três mil homens e mulheres, que estavam vendo Sansão brincar.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Samson's name (we have observed before) signifies a little sun (solparvus); we have seen this sun rising very bright, and his morning ray strong and clear; and, nothing appearing to the contrary, we take it for granted that the middle of the day was proportionably illustrious, while he judged Israel twenty years; but the melancholy story of this chapter gives us such an account of his evening as did not commend his day. This little sun set under a cloud, and yet, just in the setting, darted forth one such strong and glorious beam as made him even then a type of Christ, conquering by death. Here is, I. Samson greatly endangered by his familiarity with one harlot, and hardly escaping (Jdg 16:1-3). II. Samson quite ruined by his familiarity with another harlot, Delilah. Observe, 1. How he was betrayed to her by his own lusts (Jdg 16:4). 2. How he was betrayed by her to his sworn enemies, the Philistines, who, (1.) By her means got it out of him at last where his great strength lay (Jdg 16:5-17). (2.) Then robbed him of his strength, by taking from his head the crown of his separation (Jdg 16:18-20). (3.) Then seized him, blinded him, imprisoned him, abused him, and, at a solemn festival, made a show of him (Jdg 16:21-25). But, lastly, he avenged himself of them by pulling down the theatre upon their heads, and so dying with them (Jdg 16:26-31).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JUDGES 16 In this chapter we have an account of Samson's too great familiarity with two harlots; by the one he was brought into great danger, and narrowly escaped, Jdg 16:1, and by the other he was betrayed into the hands of the Philistines, having got the secret out of him wherein his great strength lay, Jdg 16:4 who having him in their hands, put out his eyes, imprisoned him, and in their idol temple made sport of him, Jdg 16:21, where praying for renewed strength from the Lord, he pulled down the temple, and destroyed multitudes with the loss of his own life, Jdg 16:26.
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John Gill · 1697 Exposition of the Entire Bible
Now the house was full of men and women,.... Within it, who were gathered together from all parts of the city, and perhaps from other places on this occasion: and all the lords of the Philistines were there; their five lords, the lords of Gaza, Ashdod, Ashkelon, Gath, and Ekron: and there were upon the roof three thousand men and women; it being a flat roof, as the houses in Canaan and Phoenicia, and the places adjacent, were; see Deu 22:8 and there might be some openings or windows in several parts of it, through which the people might see who were below them, and were within the house, and what was doing there, and particularly could have a sight of Samson through them as follows: that beheld while Samson made sport; or was made a sport of; while he was buffeted and used in a ludicrous manner.
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Církevní otcové 1

Ambrose of Milan · 339 Excerpts (Historical Christian Faith …
Letter 19
But in process of time his hair began to grow again; and on the occasion of a great feast Samson is brought out of prison to the assembly of the Philistines, and set in sight of the people. There were nearly three thousand in number, men and women; and they insulted him with bitter reproaches, and carried him about in mockery, a trial harder to be borne than the very reality of captivity by a man conscious of innate power. For to live and die is natural, to be a laughing stock is counted a disgrace. Desirous therefore either of consoling himself by avenging so great an indignity, or of forestalling it for the future by death, he pretended that from the weakness of his limbs and the weight of his fetters he could not support himself, and desired the boy who guided his steps to bring him to the nearest pillars by which the whole house was supported. Being brought near, he grasped with both hands the props of the building, and while the Philistines were intent on the sacrificial feast which they were offering to Dagon their god, by whose help they deemed their adversary had been delivered into their power, reckoning a woman's perfidy as a gift from above, he called unto the Lord, and said, "O Lord God, remember me I pray Thee this once, that I may be avenged of the heathen for my two eyes," and that they give not glory to their gods as if by their help they had gotten me into their power. Let me die with the Philistines, that they may find my weakness to have been no less fatal to them than my strength. Then he shook the columns with great force, and broke them in pieces, whereon followed the downfall of the upper roof, crushing Samson himself and casting down all those who were looking on from above. Thus were a great number of men and women slain together, and by an end not unworthy or disgraceful, but excelling all his former victories, the dying Samson obtained a triumph. For although to that point and thenceforward he was invincible, and incomparable during life among men versed in war, yet in death he conquered himself, and shewed an unconquerable soul, so as to despise and count for nothing that end of life which all men fear.
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Moderní 3

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
SAMSON CARRIES AWAY THE GATES OF GAZA. (Jdg 16:1-3) Gaza--now Guzzah, the capital of the largest of the five Philistine principal cities, about fifteen miles southwest of Ashkelon. The object of this visit to this city is not recorded, and unless he had gone in disguise, it was a perilous exposure of his life in one of the enemy's strongholds. It soon became known that he was there; and it was immediately resolved to secure him. But deeming themselves certain of their prey, the Gazites deferred the execution of their measure till the morning.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
HIS DEATH. (Jdg 16:26-31) there were upon the roof about three thousand men and women, that beheld while Samson made sport--This building seems to have been similar to the spacious and open amphitheaters well known among the Romans and still found in many countries of the East. They are built wholly of wood. The standing place for the spectators is a wooden floor resting upon two pillars and rising on an inclined plane, so as to enable all to have a view of the area in the center. In the middle there are two large beams, on which the whole weight of the structure lies, and these beams are supported by two pillars placed almost close to each other, so that when these are unsettled or displaced, the whole pile must tumble to the ground.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
Samson's Fall and Death. - Samson's judicial labours reached their highest point when he achieved his great victory over the Philistines at Lechi. Just as his love to the daughter of a Philistine had furnished him with the occasion designed by God for the manifestation of his superiority to the uncircumcised enemies of Israel, so the degradation of that love into sensual lust supplied the occasion for his fall which is related in this chapter. "Samson, when strong and brave, strangled a lion; but he could not strangle his own love. He burst the fetters of his foes, but not the cords of his own lusts. He burned up the crops of others, and lost the fruit of his own virtue when burning with the flame enkindled by a single woman." (Ambros. Apol. ii., David. c. iii.)
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