Job 16:19 Komentář

This chapter begins Job's reply to that discourse of Eliphaz which we had in the foregoing chapter; it is but the second part of the same song of lamentation with which he had before bemoaned himself, and is set to the same melancholy tune. I. He upbraids his friends with their unkind usage of him (Job 16:1-5). II. He represents his own case as very deplorable upon all accounts (Job 16:6-16). III. He still holds fast his integrity, concerning which he appeals to God's righteous judgment from the unrighteous censures of his friends (Job 16:14-22).

INTRODUCTION TO JOB 16 This chapter and the following contain Job's reply to the preceding discourse of Eliphaz, in which he complains of the conversation of his friends, as unprofitable, uncomfortable, vain, empty, and without any foundation, Job 16:1; and intimates that were they in his case and circumstances, tie should behave in another manner towards them, not mock at them, but comfort them, Job 16:4; though such was his unhappy case, that, whether he spoke or was silent, it was much the same; there was no alloy to his grief, Job 16:6; wherefore he turns himself to God, and speaks to him, and of what he had done to him, both to his family, and to himself; which things, as they proved the reality of his afflictions, were used by his friends as witnesses against him, Job 16:7; and then enters upon a detail of his troubles, both at the hands of God and man, in order to move the divine compassion, and the pity of his friends, Job 16:9; which occasioned him great sorrow and distress, Job 16:15; yet asserts his own innocence, and appeals to God for the truth of it, Job 16:17; and applies to him, and wishes his cause was pleaded with him, Job 16:20; and concludes with the sense he had of the shortness of his life, Job 16:22; which sentiment is enlarged upon in the following chapter.

My friends scorn me,.... Not that they scoffed at his afflictions and calamities, and at his diseases and disorders, that would have been very brutish and inhuman, but at his words, the arguments and reasons he made use of to defend himself with, see Job 12:4; but mine eye poureth out tears unto God; in great plenty, because of his very great sorrows and distresses, both inward and outward; and it was his mercy, that when his friends slighted and neglected him, yea, bore hard upon him, and mocked at him, that he had a God to go to, and pour out not only his tears, but all his complaints, and even his very soul unto him, from whom he might hope for relief; and what he said, when he did this, is as follows.

“I have suffered this without committing iniquity.” You have a good reason to be upset, because there was no cause for such a torment. “I have suffered this.” Job is knowingly in pain against his merits. Therefore, he does not want the fact that he has been given to torments to remain hidden, but he desires what he suffers to be under the light. Job has no desire for the memory of his passion to be buried in oblivion but wants what he suffers to reach everybody’s ears, because he is certain of the innocence of his life.… Therefore it is especially reserved for the righteous that their passions and their deaths not be hidden in the course of their struggles.

Ver. 19. Also, now, behold my witness is in heaven, and my heart's associate is on high. For when the Son was brought to His downfall on earth, there was a witness to Him in heaven. Since the Father is the witness of the Son; concerning Whom He Himself saith in the Gospel, And the Father Himself, Which hath sent Me, hath borne witness of Me. Who is also rightly called 'mine heart's associate,' in that with one will, and with one counsel, the Father acts always in union with the Son. Whose witness too He is, in that no man knoweth the Son but the Father. Thus He had then 'a witness in heaven,' and His 'heart's associate' on high, when they, who saw Him dying in the flesh, had their eyes closed to see the power of His Divine nature; and whereas men did not know, yet in the hour of death the Mediator between God and man did know, that the Father was working together with Himself. Which perhaps may be likewise applied to the voice of His Body. For Holy Church for this reason undergoes the miseries of this life, that the grace above may lead her on her way to the rewards of eternity. She slights the death of her flesh, because she is intent on the glory of the resurrection; and what she suffers is transitory, what she expects everlasting, concerning which same everlasting blessings she has no misgiving, in that she has already a faithful testimony in the glory of her Redeemer. For she sees with the mind the resurrection of His flesh, and is strongly fortified to have hope, in that what she sees already brought to pass in her Head, she hopes without doubting will also follow in His Body, which is herself. Which same Church the Psalmist seeing destined to continue in everlasting perfection, describes her under the title of the moon. A perfect moon for everlasting. And whereas the Resurrection of the Lord heartens her to entertain the hope of a Resurrection, he properly added, And a faithful witness in heaven. Forasmuch as that she may not tremble for her own resurrection, she has Him in heaven for a witness, Who rose again from the dead; and so let the faithful People when it suffers adversity, when it is harassed with sore tribulations, lift up the mind to the hope of the glory to follow, and trusting in the resurrection of the Redeemer, let it say, Also now behold my witness is in heaven, and mine associate on high. Who is also rightly called 'an associate,' in that He was acquainted with our nature, not only by creating, but by taking it upon Himself. For His knowing is His having undertaken what belongs to us. Whence too it is said by the Psalmist, For He knoweth our frame. For what wonder is it if He is said emphatically 'to know our frame,' when it is plain that there is nothing that He does not know? But His 'knowing our frame,' is His having taken it upon Himself out of pitifulness. [MORAL/HISTORICAL INTERPRETATION] Yet this voice may together with blessed Job suitably apply to each one of ourselves as well; for every man who in what he does aims at human praises, seeks a 'witness' on earth: but he that is eager to please Almighty God by his deeds, takes thought that he has a 'witness in heaven.' And it often happens that the very good things themselves in us are found fault with by inconsiderate men; but he that 'has a witness in heaven,' has no need to fear men's reproofs.

It is true that it is difficult for a man to act according to his earthly condition without the evil of mortal sin, yet it is not impossible, with the help of God through grace who is a witness also to our interior purity. Thus he then says, "For behold my witness is in heaven," for the earth cannot cover over my blood because the witness of heaven is greater than the presumption on the frailty of earth. This witness of heaven is fitting because it even investigates the secret intention of conscience, and so he then says, "my conscience is above," as if to say: My cry cannot find a place to hide in the earth below because my conscience is known in heaven.

Man prepares, but God governs. God has made all things for himself; he hates pride. The judgments of God. The administration of kings; their justice, anger, and clemency. God has made all in weight, measure, and due proportion. Necessity produces industry. The patient man. The lot is under the direction of the Lord.

My witness is in heaven - I appeal to God for my innocence.

JOB'S REPLY. (Job 16:1-22) (Job 13:4).

Also now--Even now, when I am so greatly misunderstood on earth, God in heaven is sensible of my innocence. record--Hebrew, "in the high places"; Hebrew, "my witness." Amidst all his impatience, Job still trusts in God.